Chinese
诸法圆满大圆满菩提心普作王之释 普贤意庄严。利他光芒。 诸法圆满大圆满菩提心普作王之释 普贤意庄严。利他光芒。 第一函。 萨 瓦 达 玛 玛 哈 桑 地 菩 提 चित्त कु ल य 拉 杂 提 嘎 萨 曼 达 惹 夏 亚 蓝 嘎 惹 纳 玛 比 哈 惹 提 斯 玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 名为诸法圆满大圆满菩提心普作王之释 普贤意庄严者，敬请安住。 顶礼 गुरु आर्य मञ्जुश्री耶！通达无碍智慧之虚空，如所有性如实观照，利益安乐之光芒，无尽三界众生之导师。 原始怙主普贤王如来，具足三身事业之功德，祈愿一切成为寂静之庄严，以欢喜之顶礼敬供养。 彼之自性本初离戏，内明法身之自性显现，无碍智慧，一切自明，大悲游舞之分，不可言说，一切言说之基，不可言说之阿底瑜伽续部之王。 以请问和受持的方式，对自显心之金刚萨埵顶礼。 从二净法身之界中，智悲光芒万丈，为调伏之境，无碍显现，具足发心愿望之行者。 如能仁七日之光芒，刹那消除有情意之黑暗，嘉饶多杰祈请至菩提果间，守护吾之相续。 智慧光明于心之虚空中，慈悲之云聚汇集，威力能力之闪电，示现四种事业。 如大密盛夏之雷声，善巧降下利益安乐之雨，智者成就者之顶严，祈请莲花生大士赐予吉祥。 总的来说，经续以及特别是确定秘密大圆满，将雪域景象引导为庄严之胜乘。 希日桑哈，比玛拉米扎，毗卢遮那，玉扎酿波，噶瓦巴赛等，对翻译者化身之译师顶礼。 以俱生解脱见之大威力，于殊胜雪山之顶安住，摇动分别念之青丝，语自在
English
Commentary on the All-Accomplishing Great Perfection, the Mind of Enlightenment, the All-Creating King: The Ornament of Samantabhadra's Intentions. Rays of Benefit for Others. Commentary on the All-Accomplishing Great Perfection, the Mind of Enlightenment, the All-Creating King: The Ornament of Samantabhadra's Intentions. Rays of Benefit for Others. Volume One. Sa rba dhar ma ma ha san ti bo dhi citta ku la ya ra dza ti ka sa man ta ra shya lam ka ra na ma bi ha ra ti sma.（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） This is the Commentary on the All-Accomplishing Great Perfection, the Mind of Enlightenment, the All-Creating King: The Ornament of Samantabhadra's Intentions. May it remain. Namo Guru Arya Manjushriye! Whose unobstructed eyes see the expanse of knowable things, perceiving as they are and how they are. Whose rays of benefit and happiness are utterly boundless, departing as the guru of beings in the three realms. Primal protector, Samantabhadra, possessing the activity of the three kayas, I prostrate with joyful reverence to you, who have become the glory of all existence and peace. Whose nature is primordially free from elaboration, the very radiance of the self-illuminating dharmakaya. Unceasing wisdom, all self-luminous, whatever part is the play of compassion. The inexpressible, the basis of all expression, the inexpressible king of the Atiyoga tantras. In the manner of questioning and receiving, I bow to the self-appearing Vajrasattva. From the sphere of the two-fold pure dharmakaya, a thousand lights of wisdom and compassion blaze forth. Unobstructed manifestation as the glory of those to be tamed, possessing the manner of aspiration and prayer. The lord of the seven horses, instantly dispelling all the darkness of beings' minds. May Garab Dorje protect my lineage until enlightenment. Clouds of compassion gather in the sky of wisdom and knowledge. The four activities are fully displayed by the lightning chains of power and ability. Skillfully raining down the rain of benefit and happiness, proclaiming the great sound of the secret great summer drum. May Gyalwang Padma, the one crown ornament of all the wise and accomplished ones, grant auspiciousness. In general, the sutras and tantras, and in particular the definitive secret Great Perfection. The supreme chariot that leads the snowy lands to the glory of appearance. Shri Singha, Vimalamitra, Vairochana, Yudra Nyingpo, Kawa Paltseg, etc. I also revere the incarnate translators and panditas. With the great power of the view of co-emergent liberation. Establishing residence on the summit of the supreme snow mountain. Shaking the turquoise mane of discriminating intellect. The speaker
Chinese
我敬礼于吉荣佐钦波！原始怙主的智慧自力，以大悲化身的形象完全显现，示现无垢法身的自性面容，于广大无垠的心之莲花中嬉戏。无垠三根本诸佛的总集体，随所应化，于所化众生的荣耀中完全显现，恩德无与伦比的根本上师，直至菩提之间，作为种姓之主而依止。普贤佛母的智慧幻化舞，于轮回寂静中自在，生育一切诸佛之母，原始清净法界的自在母，祈请您今日开解此教言！心性本来自性光明，本始为基之普贤王如来。平等无垢法身之虚空界，从息灭一切戏论之自性中，显现光芒之智慧勇识，执持六金刚界之形象。能取与所取无二无别，祈愿一切造作之源，续之王清晰显现。此处为一切续之王，一切教言之根本，一切口诀之精华，一切教法之心髓，一切乘之顶峰，一切教言之解释，一切见解之明镜，续与经藏一切之总释，一切法之要义，生养一切诸佛之母，遣除无明之黑暗，显现大智慧之光明，斩断烦恼之锁链，劈开痛苦之大海，无作义之教言，使一切具缘者同时解脱之续。菩提心普贤王，见解与虚空等同，心性无所作为之续之大王，将宣讲此续，共有三：进入讲解之因，续之正文如何讲解，完全圆满之义。第一者有二：名称之义与顶礼之义。第一者有四：以汉地语言宣说名称，以藏语宣说名称，两种语言混合，讲解名称之义。第一者是：在印度，有四种不同的伟大语言，其中最殊胜的是梵语（藏文：སཾ་སྐྲྀ་ཏ་，梵文天城体：संस्कृत，梵文罗马拟音：saṃskṛta，汉语字面意思：完善的语言），也就是天神的语言。此续之大王的名称是：萨瓦 达玛 玛哈 桑提 菩提 चित्त 咕啦（藏文：སརྦ་དྷརྨ་མ་ཧཱ་སནྟི་བོ་དྷི་ཙི ཏྟ་ཀུ་ལ་，梵文天城体：सर्वधर्ममहाशान्तिबोधचित्तकुल，梵文罗马拟音：sarvadharma mahāśānti bodhicitta kula，汉语字面意思：一切法大寂止菩提心族）
English
I prostrate to Gerong Zomchenpo! The primordial protector's own wisdom-skill, fully manifested as the embodiment of compassion, revealing the face of the stainless Dharmakaya itself, frolicking in the lotus heart of the vast expanse. Supreme embodiment of the infinite Three Roots and all Buddhas, appearing fully as the glory of disciples to be tamed, that root guru whose kindness is unmatched, I rely on as the lord of my lineage until enlightenment. Wisdom's magical dance of Samantabhadri, wielding power over samsara and nirvana, mother who gives birth to all Buddhas, solitary mother, sovereign of the primordially pure realm of reality, please grant permission to explain this teaching today! The nature of mind, inherently luminous, the ground of being, Samantabhadra. From the sphere of the stainless Dharmakaya, the realm of equality, from the very nature of the complete pacification of all elaboration, the radiance of wisdom, the heroic awareness, is known as holding the form of the six vajra realms. May the king of the all-creating continuum, in whom grasping and the grasped are indivisible, be clearly revealed. Here, the king of all tantras, the root of all transmissions, the essence of all instructions, the heart of all teachings, the summit of all vehicles, the explanation of all precepts, the mirror of all views, the general commentary on all tantras and sutras, the essence of all dharmas, the mother who gives birth to all Buddhas, who dispels the darkness of ignorance, who causes the light of great wisdom to dawn, who severs the chain of afflictions, who cleaves the ocean of suffering, the uncreated teaching of meaning, the tantra that liberates all fortunate ones at once. The all-creating king, Bodhicitta, whose view is equal to space, the great king of tantras, the nature of mind without seeking, in order to explain this, there are three aspects: the cause for entering the explanation, how the actual tantra is explained, and the meaning of complete fulfillment. The first has two aspects: the meaning of the title and the meaning of the prostration. The first has four parts: stating the title in the language of China, stating the title in Tibetan, combining the two languages, and explaining the meaning of the title. The first is: In India, there are four great languages that are different, among which the most excellent is Sanskrit (Tibetan: སཾ་སྐྲྀ་ཏ་，Sanskrit Devanagari: संस्कृत，Sanskrit Romanization: saṃskṛta, Chinese literal meaning: perfected language), which is the language of the gods. The name of this great king of tantras is: Sarva Dharma Maha Shanti Bodhi Citta Kula (Tibetan: སརྦ་དྷརྨ་མ་ཧཱ་སནྟི་བོ་དྷི་ཙི ཏྟ་ཀུ་ལ་，Sanskrit Devanagari: सर्वधर्ममहाशान्तिबोधचित्तकुल，Sanskrit Romanization: sarvadharma mahāśānti bodhicitta kula, Chinese literal meaning: All Dharma Great Peace Bodhicitta Family).
Chinese
说是“亚Ra匝”。第二个翻译成藏语是“一切法圆满大菩提心普作王”。第三个是把这两个词混合起来。萨尔瓦达摩（藏文，梵文：sarva dharma，梵文罗马拟音：sarva dharma，汉语字面意思：一切法）是一切法。同样，玛哈桑蒂（藏文，梵文：mahāśānti，梵文罗马拟音：mahāśānti，汉语字面意思：大寂静）是圆满大。菩提质达（藏文，梵文：bodhicitta，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心）是菩提心。库拉亚Ra匝（藏文，梵文：kulayarāja，梵文罗马拟音：kulayarāja，汉语字面意思：普作王）是普作王。第四个是这个名字的含义。一般来说，名字的命名方式有像“萨鲁迥巴经”那样以例子命名的，有像“十万般若经”那样以数量命名的，有像“善思海请问经”那样以人名命名的，有像“执持一切善根经”那样以作用命名的，有像“入楞伽经”那样以地点命名的，有像“父子相会经”那样以时间命名的，有像“三昧王经”那样以意义命名的。这里是以所表达的意义来命名的。像这样，包含基础、道路、结果的一切法，当下自心不作意的大平等，原始清净无生，就在这之中，以自生任运的方式，不混杂地完全圆满和聚集，所以说是“圆满”。如十经中说：“显有器情的一切，佛陀一切有情，教法的一切乘，都聚集于此心性大圆满中。”又如金刚萨埵心镜中说：“大圆满乘的定义是，觉性离作意之状态中，智慧圆满故圆满。修习离分别之状态中，智慧无垢圆满故圆满。行为离造作之状态中，智慧广大圆满故圆满。见解离破立之状态中，智慧无证圆满故圆满。果离目标之状态中，智慧二十五圆满故圆满。”等等所说的那样。像这样的心性自生智慧，遍及轮涅的大，除此之外没有可获得的究竟果，并且是所有乘的顶峰，所以说是“大”。如其中说：“成为一切乘的顶峰故大。于实相义不散乱故大。成为一切见解的顶峰故大。成为一切修习的
English
It is said "Ya Ra Dza." The second, translated into Tibetan, is "All Dharmas are the Great Perfection, the All-Creating King of Bodhichitta." The third is to combine these two words. Sarva Dharma (Tibetan, Sanskrit: sarva dharma, Romanized Sanskrit: sarva dharma, literal Chinese meaning: all dharmas) is all dharmas. Similarly, Maha Santi (Tibetan, Sanskrit: mahāśānti, Romanized Sanskrit: mahāśānti, literal Chinese meaning: great peace) is the Great Perfection. Bodhicitta (Tibetan, Sanskrit: bodhicitta, Romanized Sanskrit: bodhicitta, literal Chinese meaning: bodhicitta) is bodhicitta. Kula Ya Ra Dza (Tibetan, Sanskrit: kulayarāja, Romanized Sanskrit: kulayarāja, literal Chinese meaning: all-creating king) is the All-Creating King. The fourth is the meaning of this name. Generally, the ways of naming are like the "Salu Jiongpa Sutra" which is named by example, like the "Hundred Thousand Prajnaparamita Sutra" which is named by quantity, like the "Sutra Requested by Sagacious Ocean" which is named by a person's name, like the "Sutra of Holding All Virtuous Roots" which is named by function, like the "Lankavatara Sutra" which is named by place, like the "Father and Son Meeting Sutra" which is named by time, and like the "Samadhi King Sutra" which is named by meaning. Here, the name is given according to the meaning of what is expressed. Like this, all the dharmas that include the base, path, and result, the great equality of the present mind without contrivance, the primordial purity without birth, within this very space, in the manner of self-arising spontaneity, completely perfect and gathered without mixing, therefore it is said to be "perfect." As it is said in the Ten Sutras: "All of appearance and existence, vessel and essence, all Buddhas and sentient beings, all vehicles of the teachings, are gathered in this mind-essence Great Perfection." Also, as it is said in the Vajrasattva Heart Mirror: "The definition of the Great Perfection vehicle is: because awareness is perfected in the state of non-action, it is perfect. Because wisdom is perfected in the state of non-thought meditation, it is perfect. Because wisdom is expanded and perfected in the state of non-contrived conduct, it is perfect. Because wisdom is realized without grasping or rejecting in the state of non-grasping and rejecting view, it is perfect. Because twenty-five wisdoms are perfected in the state of non-objective result, it is perfect." And so on. Such mind-essence, self-arising wisdom, the great all-pervading samsara and nirvana, there is no other ultimate result to be obtained from this, and it is the pinnacle of all vehicles, therefore it is said to be "great." As it is said therein: "It is great because it is the pinnacle of all vehicles. It is great because there is no distraction from the meaning of the abiding reality. It is great because it is the pinnacle of all views. It is great because it is the