Chinese
《大集经》生圆次第如何修持之念诵仪轨善说初曙之光。 鄂旺班桑著。 《大集经》生圆次第如何修持之念诵仪轨善说初曙之光。 鄂旺班桑著。 《大集经》生圆次第如何修持之念诵仪轨善说初曙之光》之著述。五身任运成就大威力，三坛城中显现成正觉，普贤王如来至尊之胜，顶礼上师之莲足。 为令于此道生起串习，以及利益其他具缘者之意乐，宣说瑜伽阿努之入门方式。于此，无垢之古译密咒噶玛派之论典，所有之经部与深奥之续部，完整且无谬误地宣说其道之入门之伟大传统，即于《集经》之色究竟天大集会之坛城中，以串习生圆二次第，如何趋入念诵之方式。经部自身之宣说方式，为适应所化之根器，宣说了四种类别。第一，对于具有贪欲之所化，以欲望自性之词句，若贪执以方便摄持，则如俱生智金刚般，示现为处于圆满关联之中。第二，对于具有邪见者，以引导、纠正和转变之词句宣说，即常执和断执二者，已作胜者之意，以此词句经由不改变自性和证悟无自性，从而证悟自生之智慧非一切之行境。第三，对于具有次第者，以隐喻、密意结合之词句宣说，即以誓言、三摩地、智慧、菩提心、大悲五者无间断地行持之意义而立意，行持五无间罪即是宣说大乘，以及立意于一切法圆满于自心而宣说。第四，对于具慧者，以真实义确定之词句宣说，即一切有情之心之迷乱，此即事物不作不饰，本初即于三坛城中不混杂圆满成正觉之
English
The practice manual on how to cultivate the generation and completion stages of the Great Assembly Sutra, entitled "A Good Explanation: The Dawn's First Light," by Ngawang Palzang. The practice manual on how to cultivate the generation and completion stages of the Great Assembly Sutra, entitled "A Good Explanation: The Dawn's First Light," by Ngawang Palzang. Herein lies the writing called "A Good Explanation: The Dawn's First Light," a practice manual on how to cultivate the generation and completion stages of the Great Assembly Sutra. The five bodies are spontaneously accomplished, possessing great power. Manifestly enlightened in the three mandalas. Kuntuzangpo, the supreme of the great, I prostrate to the feet of the Lama. In order to cultivate familiarity with this path, and with the intention to benefit other fortunate ones, I will explain the way to enter the Yoga of Anu. Here, the immaculate doctrine of the early translation of secret mantra, the Kama lineage, the great tradition of entering the path that fully and unerringly shows the path of all profound Sutras and Tantras, is how to engage in the practice by familiarizing oneself with the two stages of generation and completion in the mandala of the Ogmin Great Assembly of the Condensed Sutra. According to the Sutra's own explanation, four categories are taught in accordance with the capacity of those to be trained. First, for those to be trained who are attached to desire, the words of desire's own condition: if attachment is seized by skillful means, then like the co-emergent wisdom vajra, it is shown to abide in complete connection. Second, for those with wrong views, the words of leading, correcting, and transforming are explained: the view of permanence and the view of annihilation are said to be the mind of the Victorious Ones. Through these words, one realizes that the essence is unchanging and without inherent existence, thereby realizing that self-arisen wisdom is not the object of all actions. Third, for those with a sequential disposition, the words of combining metaphor and intention are explained: with the intention of practicing vows, samadhi, wisdom, bodhicitta, and compassion without interruption, practicing the five inexpiable acts themselves demonstrates the Great Vehicle, and it is taught with the intention that all dharmas are completely perfected in one's own mind. Fourth, for those with intelligence, the words of definitive meaning are explained: the delusion of the minds of all sentient beings, this very thing, uncorrected and unadulterated, is primordially unmixed in the three mandalas, completely perfect, the Victorious One.
Chinese
心中显示出来。经中说：密咒金刚乘，于如来自身显明。为何金刚密咒，与有情众生成佛无差别。如是，就适应所化众生根器次第的特殊讲解方式而言，预言法类的传承，此教派本身讲解方式的续部，分为根本续、后后续和后后续的后后续三种。第二品“教诫决定安立”是根本续，第二品之后的都是后后续的后后续。其中，《义集》中说：“教诫预言根本续。”《生起次第集》中说：“从第三品到第六十五品之间，第二品是根本的善说。”因此，从第三品到第六十五品都是后后续。该经中说：“从第一义中产生的是后后续，因为阐明了先前的意义所以在后面讲解，关联且断除疑惑而讲解意义，因此，这被显示为续的后后续。”如是。从第六十六品到第七十五品之间，以密咒修习的十种边际，完整关联地显示了续的意义，因此是后后续的后后续。此经中说：“对于善妙修习且决定安住的瑜伽，以修习的十种边际，意义是圆满的缘故，这被显示为后后续的后后续。”以及，在《释论大黑暗铠甲》等的讲解方式中，认为《总集智慧经根本续意集释续》是讲解的续部。因此，第一品是：论证来源的开端。第二品中从其他地方显示教诫的涅槃是：预言传承的开端之因的因。第三品中，发出悲鸣是真实的因。第四品中，悲鸣者劝请唯一，从而明示秘密主承诺是开端的缘。第五品的前半部分是开端自身的体性，后半部分是缘起开端。第六品之后，续的意义产生的十二种方式是：消除愚痴悲鸣的生起方式，加持的，心髓菩提决定的，明灯完全安立的，意趣决定解释的，什么
English
displayed in the heart. The sutra says: The secret mantra Vajrayana is clear in the Tathagata himself. Why are the Vajra secret mantra and sentient beings becoming Buddhas not different? Thus, in terms of the special explanation method that adapts to the order of the minds of those to be tamed, the transmission of the prophecy Dharma cycle, this tantra of the explanation method of the teachings themselves, is considered to have three types: the root tantra, the subsequent tantra, and the subsequent tantra's subsequent tantra. The second chapter, "Instructions for Definite Establishment," is the root tantra, and everything after the second chapter is the subsequent tantra's subsequent tantra. Furthermore, the Don Dü states: "Instructions and prophecies are the root tantra." The Jungtshul Düpa states: "From the third chapter to the sixty-fifth, the second chapter is the well-explained root." Therefore, from the third chapter to the sixty-fifth chapter, it is the subsequent tantra. The same text states: "Because the subsequent tantra arises from the meaning of the first, it is explained later because it clarifies the meaning of the former. Because it connects and cuts off doubts and explains the meaning, this is shown as the subsequent tantra of the tantra." So it is. From the sixty-sixth chapter to the seventy-fifth chapter, the meaning of the tantra is fully and completely shown in connection with the ten limits of secret mantra practice, so it is the subsequent tantra's subsequent tantra. This same text states: "For the yoga that is well accomplished and definitely dwells, the meaning is perfected by the ten limits of practice, so this is shown as the subsequent tantra's subsequent tantra." And, in the explanation methods of the Great Commentary Armor of Darkness and others, it is considered that the Kun Dü Rigpai Do Tsa Gyü Gongpa Düpa Shépa'i Gyü is the tantra that explains it. Therefore, the first chapter is: the beginning of the source of reasoning. In the second chapter, the Nirvana that shows instructions from other places is: the cause of the cause of the beginning of the prophecy transmission. In the third chapter, expressing suffering is the actual cause. In the fourth chapter, the sufferer urges oneness, thereby clearly indicating that the Secret Lord's promise is the condition of the beginning. The first half of the fifth chapter is the nature of the beginning itself, and the second half is the condition that initiates the beginning. After the sixth chapter, the twelve ways in which the meaning of the tantra arises are: the way of arising that eliminates ignorance and suffering, the blessed, the essence of definitive enlightenment, the fully arranged lamp, the definitive explanation of the intention, what
Chinese
以获得确定的，以及调伏对境时机成熟的，以及传承以方便而著称的，以及完全断绝业流的方式，以及为了何事而造作的缘由，以及大预言必定显现的缘由，以及诸佛意旨分别阐述的缘由，这十二者或这些总集了续部的首尾所有意义，这十二种缘由，是以五种象征来分别解释的。也就是，实相菩提的体性的缘由，以及象征它的口诀教授的缘由，以及成熟灌顶方便的缘由，以及所化众生的智慧差别能力高低的缘由，以及续部自身章节前后体性的缘由，以这五种方式，对于实相菩提有十二种缘由，计算实相菩提的证悟方式的结合，第二，对于具足业和缘分的弟子，具相的上师传授口诀教授，以十二种缘由的方式来宣说，第三，灌顶时，以十二种缘由的约束来束缚而灌顶。第四，对于差别能力高低，道和它的果二者，对于道以六种缘由的方式来消除愚昧痛苦。两种明灯安立是，资粮道或者意乐作意的瑜伽，消除痛苦是资粮道之前生起菩提心。《义类集》中说：为了消除愚昧而发菩提心，以奇妙的词语转变观念。明灯安立是，第七品福德资粮和第八品智慧资粮二者的体性来显示。以何而获得确定，五位王子以智慧到达法性而结合道，或者称为辨别大种性的瑜伽。在实相菩提中获得确定，第九品上部在见道中生起大气的瑜伽，下部以修道获得大预言的瑜伽，以及意旨确定解释，以修持为利他，以如来意旨四种神变来阐释。调伏对境时机成熟是，以金刚般的对治力降伏魔军，最终到达道位者证得佛果。之后，到达道位者自身果位大能力圆满的瑜伽是学道者的
English
Through obtaining certainty, and the time for taming the object of taming having arrived, and the lineage being renowned through skillful means, and the manner of completely severing the stream of karma, and the reason for which it was created, and the reason for the great prophecy necessarily appearing, and the reason for the Buddhas' intentions being separately explained, these twelve, or these, summarize all the meanings of the beginning and end of the tantra, these twelve reasons are explained separately by five symbols. That is, the reason for the nature of reality, bodhi, and the reason for the oral instruction that symbolizes it, and the reason for the means of ripening empowerment, and the reason for the difference in intelligence and ability of those to be tamed, and the reason for the nature of the preceding and following chapters of the tantra itself, through these five ways, there are twelve reasons for reality, bodhi, calculating the combination of the way of realizing reality, bodhi, second, for the disciple who possesses karma and fortune, the qualified guru imparts the oral instruction, teaching in the manner of twelve reasons, third, at the time of empowerment, empowerment is given by binding with the restraints of twelve reasons. Fourth, regarding the difference in ability, the path and its result, for the path, ignorance and suffering are eliminated through six reasons. The two lamps that are established are, the path of accumulation or the yoga of aspiration and attention, eliminating suffering is the generation of bodhicitta before the path of accumulation. In the Compendium of Meanings it says: In order to eliminate ignorance, generate bodhicitta, transform concepts with wondrous words. The establishment of the lamps is, the nature of the seventh chapter, the accumulation of merit, and the eighth chapter, the accumulation of wisdom, are shown. Through what is certainty obtained, the five prince regents, with wisdom arriving at the nature of reality, combine the path, or it is called the yoga of distinguishing the great lineage. Obtaining certainty in reality, bodhi, the upper part of the ninth chapter is the yoga of exhaling great breath in the path of seeing, the lower part is the yoga of obtaining great prophecy through the path of meditation, and the intention is definitely explained, with meditation for the benefit of others, the intention of the Sugata is explained by four miracles. The time for taming the object of taming having arrived is, subduing the Maras with the antidote like a vajra, ultimately the one who reaches the path attains Buddhahood. After that, the yoga of the one who has reached the path, the perfection of the great ability of the result, is that of the learner.
Chinese
证悟果位后加持的来历是：五身（藏文：སྐུ་）、五语（藏文：གསུང་）、五意（藏文：ཐུགས་）、五功德（藏文：ཡོན་ཏན་）、五事业（藏文：ཕྲིན་ལས་）为了自身显现成就。之后，为了他者有五种事业：传承方便的声誉是善巧方便的事业。为了谁而做呢？为了与所化众生的境界相符而做，以及明确地揭示伟大的预言，是伟大奥秘的奇妙伟大事业，以及断绝业力相续的事业。详细讨论意图是：为了共同的眷属和开悟的眷属，讲述密宗的续部的事业。续部存在方式的来历是：续部自身的结构、章节、词语和意义的部分不混淆，通过闻思的智慧产生确定的事业。例如，消除愚痴就像消除无明的黑暗，见解就像母子相遇。明灯是：智慧自生的见解，如太阳的精华。确定获得是：不错谬地获得意义的见解，如贫穷者获得宝藏。精华是：菩提的真如的见解，如虚空一般。意图的确定解释是：不混杂、完全圆满，如大海的影像。所化众生的来历是：相状自寂的见解，如勇士战胜敌人。加持是：加持产生的见解，如在虚空的表面出现奇迹。传承方便的声誉是：消除不和谐的过失，如消除母老虎的巢穴，或消除花园的毒药。为了什么而显现呢？解脱意义相符的见解，如贤明的医生治愈疾病。伟大预言的确定揭示是：确定的未来出现的见解，如聪明大臣的遗嘱。业力相续是：习气自清净的见解，如沐浴者沐浴。意图的讨论是：国王和大臣聚集在一起治理国家。因此，这十二种来历，通过五种象征的方式，从愿望、思维、集合的道路上，大成就圆满，直至无学果位，五身任运成就金刚持的果位之间，对基、道、果进行分类，寻找独特的确定性来利益众生非常重要，但是现在末法时代。