Chinese
小部扼要。 小部扼要。 小部扼要存在。向圣者们敬礼！小部的解说方式是：确定圣法，及其解说方法。前者一般是佛陀亲口所说的教言，如经和续等。依此而造的论著是口诀。然而，此处并非讲解教言和续部，而是确定为口诀。其中有五种解说方法：口诀的自性，定义，名称，口诀的必要，以及其实际的解说方法。自性有两种：所说义的口诀的自性，和能说词的口诀的自性。定义有四种：易行，费力小，意义大，难以衡量，因此是口诀。名称有两种：当下显示实相的口诀，和次第现证的口诀。前者是如大圆满等的口诀，以及各经各自的当下实相口诀等。次第的有两种：进入共同乘的次第现证口诀，和进入乘的特定阶段的次第现证口诀。前者是：《大乘明灯》，《大乘智慧次第》，《心之门闩》，《除障总集》，《十二科判》，《观次第》等。进入特定阶段的口诀有两种：进入续部首尾整体的现证，即确定词续的口诀，和进入续部的特定阶段的现证，即学习并修持续部意义的口诀。进入续部整体的次第现证口诀有四种：《释论·预言·智慧显现庄严》，《苦行》，《金刚凿》，《铁解脱》，《黑暗铠甲》，《解结》，《大论》等。扼要的口诀是：国王匝（ཛཿ）所造的《义略大》，达玛菩提（དྷརྨ་བོ་དྷི）的《义略小》，匝的《生起次第略》，《理明》，《明镜》是达玛菩提所造，《科判广略》，《口诀总断》，《七数示》。断地的口诀是：《金刚凿》等。
English
Minor Section Essence. Minor Section Essence. Herein is the Minor Section Essence. Homage to the Holy Ones! The method of explaining the minor sections is: identifying the sacred Dharma and the method of explaining it. The former generally refers to the teachings spoken by the Buddha himself, such as sutras and tantras. The treatises composed based on these are instructions. However, explaining the teachings and tantras is not the focus here; rather, it is identified as instructions. There are five methods of explanation: the nature of the instructions, the definition, the names, the purpose of the instructions, and the actual method of explanation. There are two aspects to the nature: the nature of the instructions concerning the meaning to be expressed, and the nature of the instructions concerning the expressing words. There are four aspects to the definition: easy to do, little effort, great meaning, and difficult to fathom, therefore it is an instruction. There are two types of names: instructions that reveal the suchness all at once, and instructions that realize gradually. The former includes instructions such as Dzogchen, and the suchness-all-at-once instructions of each sutra, etc. There are two types of gradual instructions: instructions for entering the general vehicle through gradual realization, and instructions for entering the specific stages of the vehicle through gradual realization. The former includes: "The Lamp of the Great Vehicle," "The Stages of Great Vehicle Wisdom," "The Door Latch of the Mind," "Collected Dispelling of Obstacles," "The Twelve Sections," "Stages of View," etc. There are two types of instructions for entering specific stages: the realization of entering the entirety of the tantra's beginning and end, which is the instruction for establishing the word tantra, and the realization of entering specific stages of the tantra, which is the instruction for learning and practicing the meaning of the tantra. The gradual realization instruction for entering the entirety of the tantra is fourfold: "Commentary, Prophecy, Ornament of the Appearance of Wisdom," "Austerities," "The Vajra Chisel," "Iron Liberation," "Armor of Darkness," "Unraveling Knots," "The Great Exposition," etc. The essence instructions are: "Great Condensed Meaning" composed by King Ja (ཛཿ), "Small Condensed Meaning" by Dharma Bodhi (དྷརྨ་བོ་དྷི), "Condensed Arising Stage of Ja," "Clarifying the Mode," "Mirror Clarifier" composed by Dharma Bodhi, "Expanded and Condensed Sections," "General Cutting of Instructions," "Showing the Seven Numbers." The instructions for cutting the ground are: "The Golden Chisel," etc.
Chinese
顶礼！关于驱除障碍的口诀是，《贝拉嘎根本释》等口诀。关于进入续部状态的口诀，如果总结要义：立基与续解脱，门比与析出，决断与修持，舍堕行与灌顶次第，口诀义与略义等，瑜伽修学的边际确定为十。如是宣说十种，授记中说：见行坛城灌顶誓，修法事业与三摩地，以此确定为八。如是宣说续部要义为八种。如彼之类口诀是，《大垫十法》，《彼性答问五十法》，《驱除障碍八法》，《道次第上》，混合经部之《明镜示现》，《三面明镜》，《生起次第心要》，《特征明灯》，《四经部差别》，以上承认为进入共同大乘之口诀。第二，无执着行持之口诀是，《行持总摄明灯》，《承侍显明》，《无垢经部》，《上师次第》等。第三，安立坛城之口诀是，《自性坛城示现》，《三座垫》，《宝鬘上》，《七座垫》，《激励线义》，《圣教金刚事业次第》，《座垫现观》等。第四，次第引导灌顶之口诀是，《宝鬘下》，《耳传金刚桥》，《灌顶钥匙》，《灌顶义总摄》，《灌顶义广释》，《灌顶义广大解说》，《灌顶口诀秘密》，《萨塔与灌顶次第》等。第五，不违越誓言之口诀是，《誓言险隘大》，《常忏大》，《誓言总忏沐浴》，《誓言之藏》，《沐浴圣教幢》等。第六，追求意义修持之口诀有二，共同与不共同。共同修法是，寿命修法，橛，起尸，神足，神通，勾招明妃等。不共同修法口诀是，德瓦谢扎所著《道次第大论》，达玛菩提。
English
Homage! The oral instructions for dispelling obstacles are the oral instructions such as the "Pera Root Commentary". The oral instructions for entering the state of tantra, if summarizing the essentials: Establishing the basis and liberating the tantra, comparing the doors and extracting, deciding and practicing, abandoning faults and conduct, the order of empowerment, the meaning of oral instructions and the summarized meanings, etc., are considered the ten boundaries of yogic practice. Thus, ten are explained, and the prophecy says: View, conduct, mandala, empowerment, and vows, accomplishment, activity, and samadhi, these are determined as eight. Thus, the essential meaning of the tantra is explained as eight. Oral instructions like that are: "The Ten Great Cushions", "Fifty Questions and Answers on Suchness", "Eight Methods for Dispelling Obstacles", "The Upper Stages of the Path", the sutra mixed with "Mirror Manifestation", "The Three Mirrors", "The Essence of the Generation Stage", "The Lamp of Defining Characteristics", "The Distinctions of the Four Sutras", and all that are recognized as oral instructions for entering the common Great Vehicle. Second, the oral instructions for practice without attachment are: "The Lamp of Condensed Conduct", "Manifesting Service", "The Immaculate Sutra", "The Lineage of Lamas", and so on. Third, the oral instructions for establishing the mandala are: "Manifestation of the Nature Mandala", "The Three Seats", "The Upper Jewel Garland", "The Seven Seats", "Inspiring the Meaning of the Lines", "The Order of Vajra Activities of the Teachings", "The Manifest Realization of the Seats", and so on. Fourth, the oral instructions for the empowerment of gradual progression are: "The Lower Jewel Garland", "The Ear-Lineage Vajra Bridge", "The Key to Empowerment", "The Summary of the Meaning of Empowerment", "The Extensive Explanation of the Meaning of Empowerment", "The Great Explanation of the Meaning of Empowerment", "The Secret Oral Instructions of Empowerment", "Satha and the Order of Empowerment", and so on. Fifth, the oral instructions for not transgressing vows are: "The Great Vow Impasse", "The Great Constant Confession", "The General Vow Bath Confession", "The Treasury of Vows", "The Bathing Teaching Banner", and so on. Sixth, the oral instructions for pursuing the meaning of practice are two: common and uncommon. Common practices are: life practice, phurba, raising the dead, swift feet, clairvoyance, summoning consorts, and so on. Uncommon practice oral instructions are: "The Great Treatise on the Stages of the Path" by Dewa Shezay, Dharma Bodhi.
Chinese
还有《混合经》和《斯提喇玛斯提》的释论，以及国王匝所著的《马道技艺释论》等等。第七是嬉戏事业次第：名为《智慧大宝剑》的是由德瓦萨尔匝所著；《维玛拉的焚烧遗体》第十四品；还有《维玛经》的第二品事物；小册子《自住》；《猛厉造作》等等。第八是不动禅定的口诀，有两种：有相禅定的口诀是：从《维玛拉》中证悟寂怒本尊的本尊续口诀；吽嘎惹所著的《忿怒尊事业鬘》；经师达玛波提所著的《禅定仪轨明灯》等等。无相禅定的口诀是：《心之明灯》；《心义行持》；《觉性明灯》；《树》；《第三支》；《禅定觉性之日》；《禅定眼灯根本释》；《禅定明镜显现》；《禅定剃刀显现》；《甘露教言之禅定》；《禅定明灯》等等。口诀的必要有四：将散乱的论典汇聚为一的必要；将难以理解的轻易理解的必要；使不同根器的人都能信受的必要；以及为了众多佛法事业的必要。讲解方法实际有五：为了使人信服且来源可靠，讲述上师身世的伟大历史以及著作的篇幅和作者；为了使之不违背佛语且能建立宗派的论典，说明是从哪部续部中收集以及属于哪个派别；为了使教法有明确的名称并能理解意义的纲要，说明名称是如何安立的；为了使著作有意义，说明是为谁的利益而作；为了了解口诀的意义并能融会贯通，说明开头和结尾用什么意义来表示。这些都结合各自的情况详细讲解。目录完毕。据说这是依据班德·衮波杰的教言而写。善哉！ 小经目录。
English
Also, the mixed Sutra and the commentary on Sthiramati, and the commentary on the art of horsemanship by King Ja, etc. Seventh is the order of playful activities: The one called "Great Sword of Wisdom" was written by Dewa Salje; the fourteenth chapter of Vimala's Cremation; also, the second object of the Vima Sutra; the small book Self-Abiding; Fierce Action, etc. Eighth, the instructions for unwavering samadhi are twofold: The instructions for samadhi with signs are: From Vimala, the instructions for the deity lineage that realizes the peaceful and wrathful ones; the Wrathful One Activity Rosary composed by Humkara; Sutra Master Dharmabodhi's Lamp of Contemplation Ritual, and so on. The instructions for signless samadhi are: Lamp of the Heart; Acting on the Meaning of Mind; Lamp of Awareness; Tree; Third Branch; Sun of Contemplative Awareness; Root Commentary on the Lamp of Contemplative Eye; Contemplative Mirror Appearance; Contemplative Razor Appearance; Nectar Teaching Contemplation; Contemplative Lamp, and so on. There are four purposes of the instructions: the purpose of gathering scattered texts into one; the purpose of easily understanding what is difficult to understand; the purpose of pleasing different individuals; and the purpose of many Dharma activities. There are actually five methods of explanation: In order to be believed and to have a reliable source, the great history of the lama's life and the extent of the writings and who composed them; in order to not contradict the Buddha's words and to establish the doctrine of the vehicle, from which tantra it was collected and to which side it belongs; in order to have a definite name for the teachings and to understand just the essence of the meaning, from what is the name given? In order to make the composition meaningful, for whose benefit was it made? In order to know the meaning of the instructions and to be able to integrate them, with what meaning are the beginning and end shown? These are all explained in detail in their respective contexts. The catalog is complete. It is said that this was written based on the words of Bande Gonpo Je. Good! Small Sutra Catalog.