English
It is like that. The speech of the Sambhogakaya is like a mirror. The speech of the secret body is like a lion. The speech of the Nirmanakaya is one speech with inconceivable branches. Thus it is said. The five wisdoms are: the wisdom of the Dharmadhatu, the wisdom like a mirror, the wisdom of equality, the wisdom of discernment, and the wisdom of accomplishing activities. The five qualities are: the pure land, the palace, the throne, the rays of light, and the ornaments. The five activities are: pacifying, increasing, magnetizing, and wrathful, the five spontaneously accomplished activities. In brief, the body, speech, and mind appear inconceivably. As it is said in the condensed meaning, the result itself is the complete enlightenment, the twenty-five kinds of body and qualities, and the collection of the infinite. Thus it is manifested. The nature of appearing as inseparable and spontaneously accomplished is that the body, speech, mind, qualities, and activities are inseparably and spontaneously accomplished. As it is said in the condensed meaning, spontaneously perfect, all-knowing. Thus it is manifested. The definitive word is that it is ripe and has reached the end, therefore it is the result. If divided, there are two: the one who accomplishes self-benefit and the one who performs benefit for others. The first is that the nature of the ground manifests as it is, free from the effort of the path. The one who performs benefit for others has three: if the way of looking with compassion is made into an object, it becomes the one who grasps and the one who is grasped. If it is not done, it becomes confused. Thus, it is seen inseparably. If it is said that inseparably, the one who sees and the one who is seen are not reasonable, but although there is no difference, it is also designated by this. The way of arising compassion after seeing, the way of accomplishing benefit after arising. There are five of these: the eighth way of arising skillful means, the ninth way of arising activities that are in accordance with the disciples, the tenth way of arising great and wonderful activities, the eleventh way of arising activities that cut off the stream of karma, and the twelfth way of arising activities that explain the teachings. The way of obtaining is that without abandoning or obtaining, the self-appearance of awareness is manifested. As it is said in the fifth chapter, "It is not born from another, it is self-born. On knowing, names are falsely imposed; on not knowing, names are always scattered." And as it is said in the ninth chapter, "If the nature of mind is realized, one becomes a Buddha." Thus it is manifested. The characteristic of the result is said in the thirty-third chapter, "Those bodies are always a pair and one, impermanent also a pair and one, existent also a pair and one, nonexistent also a pair and one, one."
Chinese
于无别亦双运，于差别亦双运，于解脱一异之体性亦双运。如是，于《杂经》中云：如身之自性，语、意、功德及事业亦应如是知。如是，身语意功德事业五者皆解脱于六边。上师所宣说，故得口诀之教诲；以教诲之要义，证悟胜者之密意；以法之眼，知晓词句之关联意义；于具足通达之精进狮子，上师所嘱咐，弟子所劝请之故，造此《经藏珍宝灯》，愿上师欢喜，一切利益成办！名为《经藏珍宝灯》，乃密咒执持者精进狮子所造。善哉！善哉！善哉！ 《经藏珍宝灯》。
English
Also united in non-duality. Also united in difference. Also united in liberation from the nature of one and different. Thus, in the Mixed Sutra, it is said: Just as the body is, so should speech, mind, qualities, and activities be known. Thus, the five—body, speech, mind, qualities, and activities—are all liberated from the six extremes. Because the master spoke, the oral instructions were received. Through the essence of the instructions, the intention of the Victorious One is realized. With the eye of Dharma, the meaning related to the words is understood. To the diligent lion who possesses understanding, because the master commanded and the disciple requested, this "Essence of Sutras, Jewel Lamp" is composed. May the guru be pleased and all purposes be accomplished! This is called "Essence of Sutras, Jewel Lamp," composed by the mantra holder, Diligent Lion. Auspicious! Auspicious! Auspicious! The Essence of Sutras, Jewel Lamp.