Chinese
为了使所欲之果在此生中真实成就，不采取通常的方法，而是进入并接受特殊的道路，因此，其期望之果在此生获得，并通过灌顶被命名为大成就。如果进行区分，在《秘密藏》中说：‘导师秘密智慧，以及紧随其后的第四者。’一般来说，说了四种灌顶。未来获得果的种子被播种在相续中。为了进行灌顶，具备了近修、修持四支仪轨的所有支分，没有缺失，从而获得成就，并在此生获得共同和殊胜的成就，这是顿悟者。与此相反，根器中等的众生，在三种中阴的任何一种中，或在来世与殊胜的成就相结合。如此，七部论的第一个确定见解，第二、三、四部论显示修行的次第，第五部论是利他，第六部论是修行的行为，第七部论显示最终果的成就方式，因此显示了密咒总体的要点都汇集于此。如此，如同空中飞翔的蜜蜂追逐花朵一般，写下这个比喻，是为了激励者们的意愿，为了不退转的喜悦之心而说。如今，比起智者，愚者们更多，在此将卓越的比喻变为现实，如有错误，请智者们宽恕，并将此善根回向于证得菩提。愿以听闻所生的智慧之海，乘着思维所成的船只，由禅修的大船长引导，证得珍贵的遍知。愿三宝慈悲的阳光，将光芒普照十方，使聪慧的莲花盛开，智慧之光闪耀。如此，对阿努瑜伽七部论的论典略作解释。这是因为精通续部意义、具足教理证悟的格西协庆祖古仁波切丹增培吉，以及修行者咒师曲旺二人以天物和珍宝供养作为劝请，以此为缘，释迦比丘尼蒙哲·赤列曲珍在木鸟年头月的白分第一天，于闲暇时分撰写此文，愿以此也能使一切众生现证听闻、思维、修行的果实。萨瓦达卡拉雅南·秀班度
English
In order to actually accomplish the desired result in this life, instead of taking the general method, one enters and accepts the special path, so that the desired result is obtained in this life, and by empowerment, it is named the Great Accomplishment. If distinguished, in the Guhyagarbha it says: 'The master secret wisdom, and the fourth immediately following.' In general, four empowerments are spoken of. The seed for obtaining the result in the future is planted in the continuum. In order to bestow that, one possesses the complete limbs of the fourfold ritual of approach and accomplishment without any deficiency, thereby obtaining siddhis, and obtaining common and supreme siddhis in this life is instantaneous. Conversely, those of middling or dull faculties will be joined with the supreme siddhi in any of the three bardos, or in the next life. Thus, the first of the seven treatises establishes the view. The second, third, and fourth show the stages of meditation. The fifth is for the benefit of others, the sixth is the practice of accomplishment, and the seventh shows how the ultimate result is accomplished, thus showing that the essence of all secret mantras is gathered into just that much. Thus, this arrangement of examples, like a bee flying in the sky pursuing flowers, is the intention of the instigators, spoken according to the meaning of unwavering joy. Nowadays, there are more fools than wise people. Here, this extraordinary example has become reality. If there are any mistakes, may the wise ones forgive them, and may this virtue be dedicated as a cause for great enlightenment. May the ocean of wisdom from hearing, propel the ship of thought, and may the great captain of meditation attain the precious omniscience. May the sunlight of the compassion of the Three Jewels radiate its rays in all directions, causing the clear lotus of intelligence to bloom and the light of wisdom to blaze forth. Thus, this slightly opened method of explaining the commentary on the seven treatises of the Lung Anu Yoga is because Geshe Zhechen Choktrul Rinpoche Tenzin Phelgye, who speaks of the meaning of the tantras, logic, and scripture, and the ascetic Ngagram Chodwang, with offerings of divine substances and precious wheels, urged me to do so. Based on that, Shakya's female devotee Mongtrul Trinley Chodron composed this during the first white part of the month of the Wood Bird year, may this also cause all beings to realize the fruit of hearing, thinking, and meditating. Sarva Da Kalya Nam Shubantu
Chinese
阿努瑜伽七支门讲授法双运成就耳饰。
English
The Ornament of Accomplished Union: An Explanation Through the Seven Limbs of Anu Yoga.