Chinese
甚深灌顶实修法 甚深灌顶实修法 甚深灌顶实修法。 是道次第之首。顶礼 गुरु (藏文，梵文天城体，罗马拟音，汉语字面意思)。于天人乘之时，修持毗卢遮那佛。念诵 ན་མོ་བྷ་ག་ཝ་ཏེ་ (藏文，梵文天城体，罗马拟音，汉语字面意思)。修持无常。授与咖玛之灌顶。授予近住戒律。 于声闻乘之时，生起释迦牟尼佛。修持人无我。计数念珠。授与嘎香巴尔布之灌顶。授予声闻戒律。 于独觉乘之时，修持释迦牟尼佛与十二大尊。计数 य़े धर्मा (藏文，梵文天城体，罗马拟音，汉语字面意思)。授与十二缘起之灌顶。授予独觉戒律。 于菩萨乘之时，生起大佛母。念诵 ག་ཏེ་ག་ཏེ་ (藏文，梵文天城体，罗马拟音，汉语字面意思)。修持慈悲心。授与二十事业之灌顶。授予菩萨戒律。 于事部之时，生起三部中任何一部。念诵三部之任何心咒。授予二十六事部之灌顶。授予沐浴与清净之戒律。 忿怒之时，生起马头明王，念诵 རུ་ལུ་ (藏文，梵文天城体，罗马拟音，汉语字面意思)。授与外内成就三灌顶。观想寂静与忿怒无别。 于阿底瑜伽之时，生起任何本尊皆可。授与觉性力之灌顶。将所有诀窍之法指示为心。将心指示为法性。将法性指示为大乐。心咒是：ཨ་ༀ་ཧཱུཾ་ (藏文，梵文天城体，罗马拟音，汉语字面意思)。誓言是守护无等等四者。 于秘密灌顶之时，修持本尊普贤父母。
English
Profound Practice of Empowerment Profound Practice of Empowerment Profound Practice of Empowerment. It is the head of the Lamrim series. Homage to the Guru. In the context of the vehicle of gods and humans, meditate on Vairochana. Recite Namo Bhagavate. Meditate on impermanence. Bestow the Kama empowerment. Bestow the vows of Upavasa. In the context of the Shravaka vehicle, generate Shakyamuni Buddha. Meditate on the selflessness of the individual. Count the mala beads. Bestow the Geshang Parbu empowerment. Bestow the Shravaka vows. In the context of the Pratyekabuddha vehicle, meditate on Shakyamuni Buddha and the twelve great ones. Count Ye Dharma. Bestow the empowerment of the twelve links of dependent origination. Bestow the Pratyekabuddha vows. In the context of the Bodhisattva vehicle, generate the Great Mother. Recite Gate Gate. Meditate on loving-kindness and compassion. Bestow the empowerment of the twenty deeds. Bestow the Bodhisattva vows. In the context of Kriya, generate any of the three families. Recite any of the essence mantras of the three families. Bestow the twenty-six Kriya empowerments. Bestow the vows of bathing and purification. In the context of Yoga, generate any of the five families. Recite Buddha Vairochana Om, Vajra Akshobhya Hum, Ratna Sambhava Tram, Amitabha Hrih, A A mo Siddhi A. Bestow the sixty-two auspicious empowerments. Bestow the Yoga vows. Instruct to meditate on the appearance of deities as devoid of inherent existence. In the context of Maha Yoga, of the two, peaceful and wrathful, in the peaceful context, meditate on Vajrasattva. Essence mantra: A Ah, I U, A U, E Ai, O Au, Am Ah, Bodhicitta Jñana Dhatu Sattva Kodha Ah. Contemplate the deity and oneself as inseparable. Bestow the fifteen empowerments. Bestow the Maha Yoga samaya. In the wrathful context, generate Hayagriva, recite Rulu. Bestow the three empowerments of outer, inner, and secret accomplishment. Contemplate peaceful and wrathful as inseparable. In the context of Anu Yoga, generate Samantabhadra. Essence mantra: Gra Ya Jñana. Bestow the empowerment of the five hundred and eighty deities. Bestow the Anu Yoga samaya. Make clear the non-mixing and complete elucidation. Atha. In the context of Ati Yoga, it is the same no matter which deity is generated. Bestow the empowerment of the power of awareness. Introduce all the key instructions and dharmas as mind. Introduce mind as dharmata. Introduce dharmata as great bliss. The essence mantra is: A Om Hum. The samaya is to protect the four, including non-existence. In the context of the secret empowerment, meditate on the deity Samantabhadra in union.
Chinese
心咒是：嗡 希日 班扎 玛哈 索卡 吽。念诵此咒。口诀是安乐且无分别。结合方便的誓言。在持明者的阶段，观想导师嘎饶等传承。心咒：嗡 玛哈 萨日 然给 哩 吽。念诵此咒。口诀是上师持明者化为光融入自身，观想身语的业障全部清净。对誓言上师生起敬信。观想自身为吉祥门坛城的佛塔。这是将九乘次第全部转化为道用的灌顶。阿底。 顶礼上师。如果将寂静和忿怒二者转化为道用，口诀中说：身生本尊，意作明观，那摩 吽 生起光辉。如是说。如果像寂静法那样修持，观想自身头顶等处为五部怙主父母。念诵其心咒。在自身眼睛等脉中，观想内在的勇识父母。念诵其心咒。在眼睛等之外，观想外在的勇识父母。念诵其心咒。在四肢观想四门守护父母。念诵其心咒。在心间和双肩观想普贤父母。念诵其心咒。在前额、喉咙、心间、肚脐、密处、脚心，观想六能仁。念诵其心咒。 祈请智慧本尊的意誓之续流，融入自身。观想自身的身体和语言的障碍以及低劣见解的障碍得以清净。然后供养，然后赞颂。这是寂静的道用。阿底。 将忿怒转化为道用是：如口诀所说，观想大自在的缓和，头颅和血肉等身体为忿怒本尊的宫殿。身生本尊的方式是：观想自身总体为大殊胜。心咒：嗡 阿扎 玛哈 希日 嘿热嘎 吽。嗡 嘎达 玛哈 卓地 效热 吽。嗡 汝汝 汝汝 吽 班扎 吽。念诵此咒。对三怒尊念诵九遍吽。观想九嘿热嘎于虚空中。其心咒是：嗡 班扎 希日 嘿热嘎。班扎 玛哈 卓地 效热 吽。嗡 汝汝 汝汝 吽 班扎 吽。念诵此咒。观想班扎嘿热嘎在肝脏上。观想布达嘿热嘎在胃上。心咒是：布达 额热。观想珍宝在肝脏上。观想肚脐为化身轮的四层阶梯。
English
The heart mantra is: Oṃ Śrī Vajra Mahā Sukha Ho. Recite this. The instruction is ease and non-conceptualization. The vow of combining methods. In the stage of the Vidyādhara, contemplate the lineage of master Garab Dorje and others. Heart mantra: Oṃ Mahā Śari Raṃ Gi Li Hūṃ. Recite this. The instruction is that the upper Vidyādhara dissolves into light and merges into my body. Contemplate that all obscurations of body and speech are purified. Generate devotion to the vow guru. Visualize your body as a stupa of the auspicious gate mandala. This is the empowerment to transform all nine vehicles into the path. Ati. Homage to the gurus. If you take both peace and wrath as the path, the instruction says: Generate the deity in the body. Clarify with the mind. Generate glory with Namo Hūṃ. It is said. If you practice like the peaceful method, contemplate the five families of father and mother on your crown and so on. Recite its heart mantra. In the inner channels of your eyes and so on, contemplate the inner heroes and heroines. Recite its heart mantra. Outside of the eyes and so on, contemplate the outer heroes and heroines. Recite its heart mantra. On the four limbs, contemplate the four gatekeepers, father and mother. Recite its heart mantra. In the heart and on both shoulders, contemplate Samantabhadra father and mother. Recite its heart mantra. On the forehead, throat, heart, navel, secret place, and soles of the feet, contemplate the six Thubpas. Recite its heart mantra. Arouse the lineage of the commitment of the wisdom deity. Dissolve into me. Contemplate that the obscurations of my body and speech and the obscurations of inferior views are purified. Then offer. Then praise. This is the peaceful path. Ati. Taking wrath as the path is: As the instruction says, contemplate the great powerful relaxation, the skull and flesh and bones, etc., of the body as the palace of the wrathful deity. The method of generating the deity in the body is: Visualize your body in general as the Great Supreme. Heart mantra: Oṃ Akra Mahā Śrī Heruka Hūṃ. Oṃ Kata Mahā Krodhiśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Recite this. Recite nine Hūṃs for the three Rudras. Contemplate the nine Herukas in space. Its heart mantra is: Oṃ Vajra Śrī Heruka. Vajra Mahā Krodhiśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Recite this. Contemplate Vajra Heruka on the liver. Contemplate Buddha Heruka on the stomach. The heart mantra is: Buddha Ere. Contemplate Ratna on the liver. Contemplate the navel as the four-tiered ladder of the emanation chakra.
Chinese
观想心间为法-轮宝瓶，喉间为受用轮的量器和十三层相轮。观想头顶为大乐轮的佛塔伞盖。观想所有脉络如箭杆般粗细，作为佛塔的命根。观想头顶上方有一个如豆大的“吽”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字自性的明点。观想该明点完全转变，成为上师的伞盖顶饰。不要从这种状态中分心，念诵本尊的精华咒语，尽力而为。将意识集中于此并进行观修，上师和轮穴融入光中，然后将心安住在心性之本体是否存在，以及与空性融合的状态中。具有深刻声音和精华的形象显现，是值得崇拜的圣地，是值得信赖的圣法。由持明金刚萨埵所说。如是说。乘中为阿努瑜伽，本尊观想普贤王如来和，至尊胜乐金刚。心咒是：嗡 咕雅 嘉那 布达 资达 玛哈 苏卡 吽 吽 吽（藏文：ཨཱོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ，梵文天城体：ओṃ गुह्यज्ञान बोधिचित्त महासुख हूं हूं हूं，梵文罗马拟音：oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ hūṃ，汉语字面意思：嗡，秘密智慧，菩提心，大乐，吽，吽，吽）。观想方法是：观想自己心间有一个白色如鸟蛋大小的明点。它像流星般移动，化为光芒，转移到头顶。从一个明点中，所有细微的明点聚集并融入根本明点，然后将心安住在空性和智慧二者无别的状态中。在秘密灌顶时，观想本尊普贤王佛母。心咒是：嗡 舍 班杂 布达 玛哈 苏卡 吽 伙（藏文：ༀ་ཤྲཱི་བཛྲ་བོ་དྷི་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧོ，梵文天城体：ओṃ श्री वज्र बोधि महासुख हूं हो，梵文罗马拟音：oṃ śrī vajra bodhi mahāsukha hūṃ ho，汉语字面意思：嗡，吉祥金刚，菩提，大乐，吽，伙）。乘中为阿底瑜伽，可以观想任何本尊。心咒是：阿 嗡 吽（藏文：ཨཱཿༀ་ཧཱུཾ，梵文天城体：आः ॐ हूं，梵文罗马拟音：āḥ oṃ hūṃ，汉语字面意思：啊 嗡 吽）。“阿”使所有显现存在的事物被认知为无生。“嗡”使所有事物被认知为无有。对于持明者，观想传承上师们。心咒是：嗡 玛哈 萨热瓦 然 嘎 哩 吽（藏文：ༀ་མ་ཧཱ་ཤ་རི་རཾ་གྱི་ལི་ཧཱུཾ，梵文天城体：ओṃ महा शरिरं ग्यि लि हूं，梵文罗马拟音：oṃ mahā śariraṃ gyi li hūṃ，汉语字面意思：嗡，大，身体，的，哩，吽）。诀窍是将所有法认知为心，将心认知为法性，将法性认知为大乐。观想上方的持明者融入光中，然后融入下方的持明者。然后，观想光的自性融入自己的头顶，从而使身语意三门的罪障，像鸟羽被火烧尽一样，或者像雾气被风吹散一样消失。然后，观想身体像清澈的水晶球一样。这是合集经的实修仪轨的文字记录。非常秘密！ 这是甚深经部灌顶的实修。
English
Visualize the heart as the Dharma-wheel vase, the throat as the enjoyment-wheel's measuring cup and the thirteen-tiered wheel. Visualize the crown of the head as the stupa's parasol of the great bliss wheel. Consider all the subtle and coarse channels, as thin as arrow shafts, to be the life-force of the stupa. Above the crown of the head, visualize a drop, the size of a pea, of the nature of the letter 'Hum' (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal Chinese meaning: Hum). Visualize that drop completely transforming into the parasol ornament of the lama. Without distraction from that state, recite the essence mantra of the yidam deity to the best of your ability. By focusing awareness on this and meditating, the lama and chakras dissolve into light, and then settle the mind in the state of whether the essence of mind exists or not, and in the state of being mixed with emptiness. The image appearance with profound sound and essence, is a sacred place worthy of worship, the holy Dharma worthy of trust. Spoken by Vajrasattva, the protector of beings. Thus it is said. Among the vehicles, it is the Anu Yoga vehicle. Among the deities, visualize Samantabhadra and the supreme Heruka. The essence mantra is: Om Guhya Jnana Bodhicitta Maha Sukha Hum Hum Hum (Tibetan: ཨཱོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ, Sanskrit Devanagari: ओṃ गुह्यज्ञान बोधिचित्त महासुख हूं हूं हूं, Sanskrit Roman transliteration: oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ hūṃ, literal Chinese meaning: Om, Secret Wisdom, Bodhicitta, Great Bliss, Hum, Hum, Hum). The method of meditation is: Visualize a white drop, the size of a bird's egg, in the center of your heart. It moves like a shooting star, transforming into light, and transfers to the crown of the head. From one drop, all the subtle drops gather and dissolve into the root drop, and then settle the mind in the state of non-duality of emptiness and wisdom. During the secret empowerment, visualize the deity Samantabhadri. The essence mantra is: Om Shri Vajra Bodhi Maha Sukha Hum Ho (Tibetan: ༀ་ཤྲཱི་བཛྲ་བོ་དྷི་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧོ, Sanskrit Devanagari: ओṃ श्री वज्र बोधि महासुख हूं हो, Sanskrit Roman transliteration: oṃ śrī vajra bodhi mahāsukha hūṃ ho, literal Chinese meaning: Om, Auspicious Vajra, Bodhi, Great Bliss, Hum, Ho). Among the vehicles, it is Ati Yoga. Any deity can be visualized. The essence mantra is: Ah Om Hum (Tibetan: ཨཱཿༀ་ཧཱུཾ, Sanskrit Devanagari: आः ॐ हूं, Sanskrit Roman transliteration: āḥ oṃ hūṃ, literal Chinese meaning: Ah Om Hum). 'Ah' makes all manifested existences recognized as unborn. 'Om' makes all things recognized as non-existent. For the Vidyadhara, visualize the lineage lamas of the meditation method. The essence mantra is: Om Maha Shariram Gili Hum (Tibetan: ༀ་མ་ཧཱ་ཤ་རི་རཾ་གྱི་ལི་ཧཱུཾ, Sanskrit Devanagari: ओṃ महा शरिरं ग्यि लि हूं, Sanskrit Roman transliteration: oṃ mahā śariraṃ gyi li hūṃ, literal Chinese meaning: Om, Great, Body, of, Li, Hum). The key instruction is to recognize all dharmas as mind, to recognize mind as dharmata, and to recognize dharmata as great bliss. Visualize the upper Vidyadhara dissolving into light, and then dissolving into the lower Vidyadhara. Then, visualize the nature of light dissolving into the crown of your head, thereby causing the sins and obscurations of body, speech, and mind to disappear like a bird feather burned by fire, or like fog dispersed by the wind. Then, visualize the body as being like a clear crystal ball. This is the written record of the practice ritual of the Collection Sutra. Extremely secret! This is the profound practice of the Sutra empowerment.