Chinese
如是行持，誓言、开示、说法、加持、劝勉等，善行十二或三种修饰。互相交替勤奋行，之后以磨擦诸根，象征生起十种验相。彼等次第如下：于具足安乐之明妃，见而生欲动摇，遍布全身之明点，令庸常之微尘摇动。心之勤作，以欲乐之专注，祈愿而行入神通。中等者，脉之明点，生起微尘聚集暖相，彼即名为庸常者。相遇之触，以微细分之，具足微细尘之力量，如水银般之白芥子，观待而定为大。彼即到达安乐道，于离勤安乐修心。明点自性如月亮，何时执持征相而勤作时，能取所取神通十心，明点实物与智慧亦，略微超胜观一切，略微半超胜体验安乐，戏论寂灭喜乐之极。以衰老之故，即是三者，能取与智慧如是知。安乐是法之无所缘境，于何处见其自性不变异，次第如何寂静如何寂静，二种特征如是超胜。空性无动念，自证自性自明了，第五微尘超离痛苦。顶端中央何者安住之心，串习具足把握者，是智慧聚之十六半，半圆满聚增长彼之后，于无所缘法修心。如何寂静如何微细无所缘，征相所知稀薄，以平等成空性故，一切圆满为法身。何者引导之仪轨，为令事业精进而皆成就故，技艺所作与勤作二者圆满，以十六聚圆满故，以十六美丽之日光，于月轮光明之手印，以美丽庄严之安乐，创造十六聚之福德。彼时日月出现，边际圆满胜者如是说。如是具足验相与相应，于修持之时，以界性所变之精华滋养，如金刚寿命一般，于大修持中，漏尽，界性。
English
Having acted thus, vows, instructions, teachings, blessings, exhortations, etc., twelve or three well-done acts are adorned. Striving with mutual alternation, then by rubbing the senses, signs are made, and ten signs of arising are examined. The order of these is as follows: In the knowledge-holder, complete with the signs of bliss, seeing generates desire and movement. The bindu residing in all bodies causes the ordinary dust to move. With the mind's effort, with single-pointed desire, one prays and enters into miraculous powers. The bindu of the central channel is the nature of heat arising from the accumulation of dust. That is called ordinary. The touch of meeting, with minute parts, through the power of possessing minute particles, the white mustard seed like mercury is determined to be large in relation. When that itself reaches the path of bliss, one applies the mind to effortless bliss. The nature of the bindu is like a single moon. When one strives to grasp signs, the ten minds of grasping and apprehended miraculous powers, the actual bindu and wisdom as well, slightly surpass and look at everything, slightly half-surpassing, experiencing bliss, the ultimate of joy where elaboration is pacified. Because of aging, it is threefold: knower and wisdom are known in that way. Bliss is the object of non-objectification of the Dharma. Wherever one sees its unchanging nature, how peaceful the stages are, how peaceful, those two characteristics are similarly surpassing. Emptiness is unmoving conceptual thought, self-knowing nature is self-illuminating. The fifth particle transcends suffering. The mind that dwells at the center of the peak, accustomed and possessing confidence, is sixteen halves of the assembly of wisdom. After that, the half-complete assembly increases, and one trains the mind in non-objective Dharma. How peaceful, how subtle, non-objective, the characteristics and knowable are thinned out, and because of becoming empty through equality, everything is perfected as the Dharmakaya. Whatever the ritual of guiding is, in order to become skilled in action and accomplish everything, both skillful action and diligent action are perfected. Because it is perfected by the sixteen assemblies, with the sixteen beautiful suns, on the mudra of the light of the lunar sphere, that bliss adorned with beauty creates the merit of the sixteen assemblies. At that very time, the sun and moon arise. The Victorious Ones say that the limit is perfected in the mind. Thus, possessing experience and harmony, at the time of accomplishment, one is nourished by the essence transformed from the elements, and it becomes like a single vajra life. In great accomplishment, defilements are exhausted, elements.
Chinese
即使断绝食物， 感官也会变得清晰明亮， 毫无疑问地可以在天空中行走， 能够展示四种神通等等， 最终圆满广大毫无疑问。 如果没有菩提心的水， 诸佛也会干涸。 这菩提心的河流， 能使过去的执着、干枯的青苗复苏。 无论焚烧多少珍宝， 都不会有贫困的恐惧。 无论焚烧多少秘密的意义， 都不会有堕落轮回的恐惧。 狮子幼崽的吼声传到哪里， 所有不能忍受的都会破裂。 即使核心的意义没有智慧的力量， 仅凭生起菩提心就能压倒中观。 压倒邪恶的敌人，使之恐惧， 在各自的处境中被刺痛折磨。 所有最终的白色功德， 如指甲上的尘土一般， 在金刚藏中生起一个， 就如大地的大圆轮。 秘密核心的加持是， 无论在哪里，都如不分别一般， 做着愿望产生的事情， 但对此却什么也不做。 虽然一切生起的菩提树遍布一切， 但四张网中没有五种树。 在此，以大秘密结合的戏谑之意， 即使被引导进入、确定为可调伏的众生， 秘密树的树枝、树叶， 以及花朵果实繁荣的这些被收集， 以辛劳的善根摧毁四张网， 愿以大菩提之水滋润，获得成佛！ 菩提心树，斯提拉玛蒂所作完毕。 斯提拉玛蒂所作的菩提心树。
English
Even if deprived of food, The senses will become clear and bright, There is no doubt about walking in the sky, Able to display the four miracles, etc., Ultimately, there is no doubt about complete expansion. If there is no water of Bodhicitta, The Buddhas will become dry. This river of Bodhicitta, Can revive past attachments and withered seedlings. No matter how many precious jewels are burned, There will be no fear of poverty. No matter how many secret meanings are burned, There will be no fear of falling into cyclic existence. Wherever the roar of a lion cub spreads, All that cannot be tolerated will be shattered. Even if the core meaning has no power of wisdom, Just by generating Bodhicitta, it overwhelms Madhyamaka. Overwhelming the evil enemies, causing them to fear, And tormenting them with thorns in their respective situations. All the ultimate white merits, Like a speck of dust on a fingernail, Generating one in the Vajra essence, Is like the great circle of the earth. The blessing of the secret essence is, Wherever it is, like non-discrimination, Doing the things that desires arise from, But doing nothing about it. Although the Bodhi tree of all arising pervades everything, There are no five trees in the four nets. Here, with the playful intention of the great secret union, Even if guided into and determined as beings to be tamed, The branches, leaves of the secret tree, And the flourishing of flowers and fruits are collected, Destroying the four nets with the merit of labor, May we be moistened by the water of great Bodhi and attain Buddhahood! The Bodhicitta Tree, completed by Sthiramati. The Bodhicitta Tree, composed by Sthiramati.