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也通过不增加后缀的方式进入。如《普作续》所说：因为法没有行为，通过无勤的方式进入。第二是见解：将显有轮回涅槃所包含的一切法，都视为大圆点、法身、自生智慧的体性，不作任何努力，本来就是佛。如《大虚空续》所说：自生智慧无勤中，解脱后也示解脱道。又如《大鹏经》所说：自生智慧不分别，如实周遍存在。第三是戒律：不违越不存在和混乱等誓言。如《开显幻钥》所说：阿底瑜伽的誓言是，不存在和混乱，唯一和任运成就，不违越这些意义。第四是修法：如《阿底大庄严》所说：有心者为心部，如虚空者为空界部，离次第勤奋者为窍诀部。如是，将觉性空性安住于法身中，是心部；将法性安住于无勤中，是空界部；将本解脱、离取舍的法性安住其中，是窍诀部。总的来说，大圆满的修法分为彻却和脱噶两种。如《摩尼宝鬘》所说：所修持的是彻却和脱噶。其中第一个是安住于本来清净的见解中不动摇。如《大鹏经》所说：以任运的方式安住。导师嘎饶多吉说：心的自性本来就是佛，心无生灭犹如虚空，通达诸法平等之真实意义后，不寻觅它，安住其中就是修法。如是修持，是地道四种次第，即安住和不动摇、平等和任运成就。第二是脱噶，依赖六种要点，依次显现四种光明，即法性现量、觉受增上、明智量圆满、法性耗尽之光明而最终成就。第五是行持：所显现的一切都显现为法性的游舞，无取舍地行持。如《大虚空续》所说：无为而成办一切事业。又如《宝藏幻钥》所说：阿底瑜伽的行持是，具备见修行
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It also enters through the gate of not adding suffixes. As the "All-Creating King" says: Because Dharma has no action, it enters through the gate of non-effort. Second is the view: All phenomena encompassed by samsara and nirvana are considered to be the essence of the great bindu, the Dharmakaya, and the great self-born wisdom, naturally enlightened without any effort. As the "Great Sky" says: From self-born wisdom, without effort, it also shows the path of liberation after liberation. And as the "Great Garuda" says: Self-born wisdom, non-conceptual, abides as it is, everywhere. Third is the discipline: One should not transgress the vows of non-existence and confusion, etc. As the "Key to Unfolding Illusion" says: The vows of Ati Yoga are: non-existence and confusion, oneness and spontaneous accomplishment. One should not transgress their meaning. Fourth is meditation: As the "Great Arrangement of Ati" says: For those with mind, the Mind Series; for those like the sky, the Space Series; for those without sequential effort, the Instruction Series. Thus, placing awareness and emptiness in the state of Dharmakaya is the Mind Series; placing the nature of reality in the state of non-effort is the Space Series; placing the nature of reality, which is primordially liberated and free from acceptance and rejection, is the Instruction Series. In general, the meditation of the Great Perfection tradition is divided into Trekchö and Tögal. As the "String of Pearls" says: What is practiced is Trekchö and Tögal. The first of these is to remain without wavering from the state of the view of Kadak (primordial purity). As the "Great Garuda" says: It is established by abiding spontaneously. The teacher Garab Dorje said: The nature of mind is Buddha from the beginning; the mind has no arising or ceasing, like the sky. Having realized the true meaning of the equality of all dharmas, not seeking it, but remaining in it, is meditation. Meditating in this way, there are four stages of the path: abiding, non-wavering, equality, and spontaneous accomplishment. Second is Tögal, which relies on six key points to sequentially manifest the four visions: the direct perception of reality, the increase of experience, the full measure of awareness, and the final accomplishment through the vision of the exhaustion of reality. Fifth is conduct: Whatever appears arises as the play of the nature of reality, and one acts without acceptance or rejection. As the "Great Sky" says: Without action, all actions are accomplished. And as the "Treasury Key to Illusion" says: The conduct of Ati Yoga is: possessing view, meditation, and life force.
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以。从力量中产生的行为，就像疯狂的行为一样，对任何事物都没有阻碍地行事。如是说。第六个是果，即自然圆满普贤的地位，从现在开始就安住于此，达到究竟，四种把握达到极致，轮回解脱于涅槃。如是于扬扬解脱中说：大圆满阿底的果，从原始以来，心髓即是菩提，无须获得之果自然成熟。如是说。古老的宁玛派金刚乘的教法珍宝的体系，名为《善说光明之喜宴》中，果，密咒金刚乘的体系的解说之部，第四品的主体暂时解说完毕。如是此处所说，也是为了稍微利益随学者新入门的人们，法王遍知龙钦巴，敏林洛钦法吉祥海，噶陀班智达吉美才旺秋珠，蒋贡洛哲塔耶，多竹吉美丹贝尼玛，则钦嘉擦吉美贝玛南嘉等诸位尊者的语录精华汇集，以文字简略为主。显密之体系分为总的意义和分部的略义两种，虽然显得重复，但为了适应当前情况，容易理解和掌握，以易懂易携带的方式结合。另外，对于想要彻底断除闻思边际的智者们来说，仅仅这些还不能满足，宁玛派六大传承具备的经续、口诀、确定的深奥要点，不依赖于其他，如实观察法性的智慧，由遍知无垢光尊者的著作珍宝的宝库，具有特殊财富的王室财产的数目，以及心髓母子之部，大持明者掘藏师林巴昆仲的汇集，经部和幻化部的文本，蒋贡麦彭语狮子的著作等，依靠诸位贤哲前辈们善说的广大光明，使智慧的千瓣莲花在无处不绽放。再次说道：圆满包含一切的佛法之母，古老的宁玛派的
English
With. The conduct arising from power is like the conduct of a madman, acting without hindrance to anything. Thus it is said. The sixth is the result, which is the ultimate attainment of abiding in the spontaneously perfect Samantabhadra state from this very moment. Having perfected the four graspings, samsara is liberated into nirvana. As it is said in Yang Yang's Liberation: "The fruit of Ati, the Great Perfection, is that from the beginning, the heart essence is enlightenment, and the fruit that needs no attainment ripens naturally." Thus it is said. In the treasure of the ancient Nyingma Vajrayana teachings, called "A Good Explanation, a Feast of Light," this concludes the temporary explanation of the section on the result, the system of Secret Mantra Vajrayana, the fourth chapter. As it is said here, it is also hoped that it will slightly benefit those who follow, the newly initiated with fresh minds. The essence of the words of Dharma Lord Omniscient Longchenpa, Minling Lochen Dharma Palgyaltsen, Kathok Pandit Gyurme Tsewang Chokdrub, Jamgon Lodro Thaye, Dodrup Jigme Tenpai Nyima, and Dzechen Gyaltsab Gyurme Pema Namgyal, and others, has been collected, focusing mainly on brevity of words. The systems of Sutra and Tantra are divided into general meaning and abbreviated meaning of the sections. Although it seems repetitive, it is combined in an easy-to-understand and easy-to-carry manner, adapting to the current situation for easy understanding and mastery. Furthermore, for those wise individuals who wish to completely cut off the boundaries of hearing and thinking, this alone will not satisfy them. The Nyingma tradition, possessing the six great transmissions, the essential profound points of the scriptures, transmissions, and instructions, without relying on others, the wisdom that sees the nature of reality as it is. From the treasury of the precious scriptures of Omniscient Vimalamitra, the number of royal possessions with special wealth, and the sections on the Heart Essence Mother and Son, the collection of the great vidyadhara Terdak Lingpa and his brothers, the texts of the Sutra and Illusion sections, the writings of Jamgon Mipham Speech Lion, etc., relying on the vast light of the good explanations of the wise and accomplished predecessors, may the thousand petals of wisdom bloom in all directions. Again, it is said: The mother of the complete Buddha-dharma, the ancient Nyingma,
Chinese
如今从深广的智慧宝藏中，为了满足求知新生的愿望，我取出了甘露般的法流，将释论的精华装入殊胜的宝瓶。依靠前代圣者的善说，以慈悲心和喜悦的笑容来迎接，在这教法的庄严盛宴上，愿吉祥的聚会如百花盛开的春天般欢快。如果这里有错误的言论，那是我的过失，恳请公正的智者们宽容谅解。所有的善说都源于上师的恩德，我只是尽力为教法服务而已。如果无上乘的精要、金刚语的秘密被我无意中揭示，或者有其他过失，祈愿根本上师、本尊、护法的加持如风般吹散这些过失，将它们融入不可言说的法界虚空中。我在此所做的一切功德，都回向于教法的弘扬。愿教法的精髓永存于世，愿一切净土都充满功德的海洋。愿我生生世世，如同密主金刚手般，守护着胜妙教法的宝藏，如雄狮般宣讲深奥的教义，以遍布世间的力量，彻底撼动轮回的根基。愿我远离变迁和恐惧，证悟本初的自性，拥有遍布一切的智慧之心，以不坏之心的金刚手印，将一切事物都转化为伟大的安乐。如此，简略地讲述了古老的宁玛派教法的庄严，名为《善说光明之喜宴》。这是由嘉绒巴·吉扎益西多吉，在他六十三岁时，于降魔火猴年萨嘎月的十五日开始撰写，并尽力完成。于藏历六月上旬的吉祥之日十五日，在莲师光明的城市，即著名的隐秘圣地哲孟雄的分支圣地，被称为卡帕拉堆积之山的珍宝山顶上完成。最初的笔录者是门卡库热隆的咒师仁增多吉。愿此举成为教法精髓永不衰退的殊胜缘起。愿一切吉祥圆满！ 嗡 斯瓦斯帝！ 以简短的语言阐释广大的意义，古老的
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Now, from the profound and vast treasure of wisdom, I extract the nectar-like stream to satisfy the thirst of the newly curious. I have taken the essence of the commentaries into a fine vase, relying on the excellent teachings of the noble ones of the past. With loving intention and a welcoming smile, I host this joyous feast of teachings, spreading the auspicious gathering like a delightful spring for all fortunate ones. If there are any incorrect statements here, it is due to my own faults, and I humbly ask the impartial scholars to bear with me and consider it with kindness. All the good explanations come from the kindness of the Guru; I am merely trying to serve the teachings. If the essential points of the unsurpassable supreme vehicle, the vajra words, are inadvertently revealed, or if there are any other faults, may the blessings of the Three Roots scatter them like wind, dissolving them into the inexpressible space of the Dharma realm. Whatever merit I have gained from this effort, I dedicate it all to the flourishing of the teachings. May the essence of the teachings remain in the world for a long time, and may all lands be adorned with oceans of qualities. May I, in all my lifetimes, like the powerful Vajrapani, hold the treasury of the Victorious One's teachings, proclaiming the profound meaning like a lion's roar, shaking the foundations of existence by pervading the world. May I be free from change and fear, realizing the innate nature, possessing the all-pervasive wisdom heart, and may all things be bound into great bliss by the vajra seal of the indestructible mind. Thus, this brief explanation of the tradition of the Ancient Nyingma School, called "The Joyful Feast of Light of Excellent Explanations," was begun by Gyal Kham Pa Jigdral Yeshe Dorje at the age of sixty-three, on the fifteenth day of the Saga month in the Fire Monkey year, and completed with diligence as circumstances allowed. It was finished on the fifteenth day of the waxing moon of the auspicious month of Khromtod, at Padma Od's city on the summit of the Jewel Mountain, known as the Kapala Heap, a branch of the hidden sacred land of Pemako. The initial scribe was the mantra practitioner Rigzin Dorje from Monkha Kure Lung. May this also become a supreme condition for the essence of the teachings to remain undiminished forever. Sarva Da Mangala Shri Jaya Nantu! Om Svasti! Explaining the vast meaning with few words, the Ancient
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何为教法如海之纲要？ 乃由降魔女，名乐增碧玉者， 不作法施，成此印版之母。 以此功德力，珍宝之教法， 纵至末劫时，亦不灭反增广。 甚深秘密讲修之法鼓声， 愿其响彻，遍满阎浮提洲。 尤其此资助者之生身父母， 以及所有相关联之众生， 愿皆自解脱二障之束缚， 速圆二资粮，现证二身果位， 二利任运成，吉祥光辉普照！ 此乃吉扎益西多杰特意所言，愿胜。 此印版存于康区铜色吉祥山。 略述古老密咒宁玛派之教法纲要，名为《善说光明之喜宴》。吉扎益西多杰著。
English
What is the essence of the ocean of teachings? It is Dudjom's daughter, Dechen Yidron, Who established the printing block without giving Dharma. Through the power of this merit, may the precious teachings Not decline even at the end of time, but increase and flourish. May the great drum sound of the profound secret teachings of explanation and practice Resound and fill the entire Jambudvipa. Especially the parents who gave birth to the body of this sponsor, And all beings connected to them, May they all be liberated from the two obscurations, Quickly complete the two accumulations, manifest the two bodies, And may the two benefits be spontaneously accomplished, and auspicious glory shine! This was specially spoken by Jigdral Yeshe Dorje, may victory prevail. This print resides in Zangdok Palri in Kongmay. A brief explanation of the essence of the Ancient Secret Mantra Nyingma teachings, called "A Good Explanation, A Joyful Feast of Light." Written by Jigdral Yeshe Dorje.