Chinese
《誓言明灯释义镜》 智慧狮子造 《誓言明灯释义镜》 智慧狮子造 《誓言明灯释义镜》正文。嗡 索斯帝！此乃总摄方便乘之誓言要义，由大学者美妙金刚所著。共有三个总义：开篇之义、正文和结尾的回向善根。第一部分有三：顶礼金刚持，立誓宣说，以及结合誓言之器之差别的必要性。幻化中有三：进入秘密道咒之门的瑜伽士之特征，根据内部次第而调整的必要性，以及与所化众生之根器相符的功德。正文有二：略说和广说。其中有十：本体、分类、守护之方法、违犯之因、违犯之先兆于此生显现之说明、违犯之过患于来世显现、守护之功德、违犯时弥补之方法、象征之比喻和总结。本体有三：根本本体、支分不共，以及根本之根本大根本。分类有二：经部誓言之分类和广说。其中有二：显示数量有情之必要性和数量。第一。其中有三：根本菩萨之数量、不共行之支分数量和共同之数量。守护之方法有三：略说守护之说明、广说，以及以守护之守护，即方便之窍诀，连同利益一起总结。广说之分法有二：根本誓言和支分之守护方法。第一部分有五：菩提心之誓言，所作所见，身之誓言，语之誓言，意之誓言，以及总结上述根本。第一部分有三：世俗自性身菩提心，胜义菩提心，以及彼等与三时相续不具之过患。身之誓言有三：以何种见修行来守护之瑜伽士，以及
English
"Mirror Clarifying the Condensed Meaning of the Clear Lamp of Vows." Made by Prajñāsiṃha. "Mirror Clarifying the Condensed Meaning of the Clear Lamp of Vows." Made by Prajñāsiṃha. Herein resides "Mirror Clarifying the Condensed Meaning of the Clear Lamp of Vows." Oṃ Svasti! This is a summary of the vows of the general Vehicle of Means, composed by the great scholar Segpa Dorje. It has three general topics: the meaning of the introduction, the main text, and the dedication of the root of virtue at the end. The first has three parts: paying homage to Vajradhara, vowing to explain, and the necessity of combining with the distinctions of the vessel of vows. The illusion has three parts: the characteristics of a yogi entering the door of secret path mantras, the necessity of adapting to the distinctions of the inner order, and the qualities of adapting to the minds of those to be trained. The main text has two parts: a brief presentation and a detailed explanation. There are ten topics: essence, categories, methods of protection, causes of violation, signs of violation appearing in this life, faults of violation appearing in future lives, benefits of keeping the vows, methods of restoring violated vows, illustrative examples, and a summary. The essence has three aspects: the root essence, the unique branches, and the great root of the root. The categories have two aspects: the categories of the sutra vows and the detailed explanation. There are two aspects: the necessity of showing the number of sentient beings and the number. First. There are three aspects: the number of root Bodhisattvas, the number of uncommon practices of the branches, and the common number. The methods of protection have three aspects: a brief explanation of protection, a detailed explanation, and summarizing the protection of protection, the essential instructions of the method, along with the benefits. The detailed division has two aspects: the root vows and the methods of protecting the branches. The first has five aspects: the vow of the mind of enlightenment, what is done and seen, the vow of the body, the vow of speech, the vow of mind, and summarizing these roots. The first has three aspects: the conventional, self-nature, body, deceptive mind of enlightenment, the ultimate mind of enlightenment, and the faults of not having these continuously in the three times. The vow of the body has three aspects: the yogi who protects by what view and conduct, and
Chinese
通过守护的方法和功德行为来摄受眷属。守护的方法有两种：守护的对境是上师和道友。第一种有四点：上师总的和守护的对境的数量，以例子表示方式，守护三门的方法，以及殊胜守护次第的。从身语意的誓言总的开示中可以了解。道友的誓言有两种：与道友相关的差别，以及共同开示守护身语意誓言的方法。第一种有五点：无边无际，成为慈爱和悲悯的对境，这是一般的道友；进入佛法教义的是远处的道友；进入密咒见行的是近处的道友；进入同一个坛城，同一个本尊的是混合的道友；以及用这些内部的类别来表示的方式。守护的方法有三种：通过身体来守护的方法，通过语言来守护，以及通过意来守护。第一种有六点：通过供养身体的布施来使之欢喜，以及铺设座位的方式；对于上师的明妃的近处也像对待朋友一样；不接受没有允许的财物和食物；不谨慎使用上师的床位和座位等，以及舍弃五种低劣的行为，即使是玩耍时也要舍弃。语的誓言有四种：念诵根本咒和开示三者，以及修持四种手印誓言，以及这些各自的三门修持的方式，以及表示时间的限度。意的誓言有两种：秘密的自性和秘密的方法。自性有四种：一般来说，进入甚深秘密的密咒后必须保密，特别是修持时期的四种秘密，以及简要概括适合保密的种类，以及称为“交付”的誓言。秘密的方法有三种：密咒的必要性，以及秘密誓言的破损，以及对境和门、心性三者的秘密方法。支分的誓言守护方法有两种：特殊的支分和共同的支分。第一种有两种：从不共同的誓言方面简要开示，以及详细解释。其中有五点：行为的誓言和不可舍弃的誓
English
Through the method of guarding and the conduct of qualities, one gathers retinues. There are two methods of guarding: the objects to be guarded are the teacher and the Dharma brothers/sisters. The first has four points: the general teacher and the number of objects to be guarded, the way of representing the manner with examples, the method of guarding the three doors, and the supreme guarding of the order. This should be understood from the general exposition of the vows of body, speech, and mind. The vows of Dharma brothers/sisters are of two types: the distinctions related to Dharma brothers/sisters, and the common exposition of the method of guarding the vows of body, speech, and mind. The first has five points: the limitless, becoming the object of love and compassion, these are the general Dharma brothers/sisters; those who have entered the Buddha's teachings are the distant Dharma brothers/sisters; those who have entered the view and conduct of mantra are the close Dharma brothers/sisters; those who have entered the same mandala, the same deity, are the mixed Dharma brothers/sisters; and the way of representing these internal categories with examples. There are three methods of guarding: the method of guarding through the body, guarding through speech, and guarding through the mind. The first has six points: pleasing through the offering of the body's generosity, and the manner of laying out the seat; treating the consort of the teacher's teacher as a friend; abandoning the acceptance of wealth and food without permission; the fault of carelessly using the teacher's bed and seat, etc., and abandoning the five inferior behaviors, even in play. The vows of speech are of four types: reciting the root mantra and explaining the three, and meditating on the four mudra vows, and the way of accomplishing these respective three doors, and indicating the limit of time. The vows of mind are of two types: the nature of secrecy and the method of secrecy. The nature has four points: in general, after entering the profound secret mantra, it is necessary to keep secrets, especially the four secrets of the time of practice, and briefly summarizing the types suitable for keeping secret, and the vow called "entrusting." There are three methods of secrecy: the necessity of secret mantra, and the breaking of secret vows, and the secret methods of the object, the door, and the three of mind-nature. There are two methods of guarding the vows of the limbs: the special limbs and the common limbs. The first has two types: a brief exposition from the aspect of uncommon vows, and a detailed explanation. There are five points: the vows of conduct and the vows that cannot be abandoned.
Chinese
以及，承诺接受的誓言，承诺要实现的誓言，以及需要了解的见解之誓言。行为有两种：简要地阐述结合和解脱，以及详细地解释。其中有五种：解脱的誓言，结合的誓言，妄语的誓言，不予而取的誓言，以及粗暴言语的誓言。解脱有七种：视自性为空性的解脱，视三摩地为习惯的解脱，以根、根所对境、方便和智慧来解脱，以方便来解脱鲁扎，显现神通事业的解脱，由于两种续部和口诀的两种见解是所知，因此共同阐述，以及视三摩地为习惯，共同阐述生起次第和圆满次第。显现神通事业的解脱有两种：简要地阐述，以及详细地解释。其中有两种：以纲要的形式简要地阐述显现神通，以及详细地解释这些。其中有五种：以见解和行为来解脱的瑜伽士，所要解脱的对境，解脱三摩地的方法，如此做的必要目的，以及顺便驳斥下乘的争论。对境有两种：从因三宝中解脱的有七种，以及从果中解脱的有三种，包括一般的类别。驳斥下乘的争论有三种：以方便来说，与菩萨的行为相违背，不让低劣的界限和行为所控制，以及以方便大方便的智者的见解所掌握。结合的誓言有两种：简要地阐述坛城，以及详细地解释。其中有四种：应该颠倒瑜伽士，本尊的体性，通过加持灌顶来加持的方法，以及通过誓言数量之门来阐述结合的利益。体性有两种：阐述种姓莲花，以及阐述相好。妄语的誓言有四种：见解的体性三种妄语，行为的三宝四种妄语，秘密的十种妄语，以及通过阐述守护数量之门来总结。不予而取的誓言有三种：简要地阐述十种对境
English
And, the vows of accepting, the vows of accomplishing, and the vows of the view to be known. There are two types of conduct: briefly explaining union and liberation, and explaining in detail. There are five of these: the vow of liberation, the vow of union, the vow of lying, the vow of taking what is not given, and the vow of harsh speech. There are seven liberations: liberation by viewing emptiness as nature, liberation by practicing samadhi, liberation by means of the faculties, objects, methods, and wisdom, liberation of Rudra by means of methods, liberation of manifest activity, and because the two views of the two tantras and oral instructions are knowable, they are commonly taught, and samadhi is commonly taught for all generation and completion stages through practice. There are two types of liberation through manifest activity: a brief explanation and a detailed explanation. There are two of these: a brief explanation of manifest activity in outline form, and a detailed explanation of these. There are five of these: the yogi who liberates with view and conduct, the field to be liberated, the method of liberating samadhi, the necessary purpose for doing so, and incidentally refuting the arguments of the lower vehicles. There are two fields: seven liberated from the cause, the Three Jewels, and three liberated from the result, including the general category. There are three ways to refute the arguments of the lower vehicles: by saying "by means," it contradicts the conduct of the Bodhisattva, not allowing the inferior realm and conduct to control, and being grasped by the view of the wise, the great method. There are two vows of union: briefly explaining the mandala and explaining in detail. There are four of these: the yogi who should be reversed, the nature of the deity, the method of blessing through empowerment, and explaining the benefits of union through the door of the number of vows. There are two natures: explaining the lineage lotus and explaining the auspicious marks. There are four vows of lying: three lies of the nature of view, four lies of the Three Jewels of conduct, ten secret lies, and summarizing by explaining the number of protections. There are three vows of taking what is not given: briefly explaining the ten fields.
Chinese
我，详细解释名称，并通过各种誓言的数量和结果来总结。粗暴语言的誓言有三种：完全且彻底的词语，秘密而强烈的咒语使用的粗暴词语，以及通过各种语言的数量来总结。不可放弃的誓言有三种：简要地展示不可放弃，详细解释，并通过各种誓言的数量和结果来总结。详细解释有两种：因为有与法相符的，所以是正确的五毒；因为见解和禅定压倒一切，所以是分离的五毒。第一种有五种：通过解释方法来把握的贪欲，慈悲的十地，以及通过智慧来把握的嗔恨，在众多应舍弃的事物中，对正确的见解和禅定获得忍耐的傲慢，与偏见见解的执着分离的愚痴，以及不具备低劣的容器和使用的嫉妒。通过见解压倒一切的五毒显现为智慧有四种：展示了界、颠倒的三毒和五毒自然具备；展示了五毒即是心，而心未生起，因此毒也未生起；展示了对于像善巧方便一样，对于善巧方便的士夫来说，除了五种智慧之外，没有自生的五毒，并带有比喻；展示了当像死了一样认识到它时，除了三界中的智慧之外，没有应舍弃的。接受的誓言有三种：通过经部和所有来详细解释，以及从数量的角度来总结。详细解释有两种：物质大便的自性，以及功德成就者恒常生起的理由，如果以五种智慧精华和禅定来修持，则展示了道路的殊胜功德不可估量。应修持的有三种：简要地展示修持，详细地分为五种姓，以及从四十五种数量的角度来总结。应了解的誓言有三种：简要地展示了解，详细地分类，以及从见解在心中确立的角度来总结。详细解释有两种：如果将界、五蕴和三界的一切法归纳起来，则包含七十种；如果具备了通达智慧本身的意义的确信，那么涅槃之法也并非独立于此，因此