Chinese
寂静之义总释 寂静之义总释 ༈ 寂静之义总释。邬金莲花生大师所著之《寂静珍宝网》有三：首、正文、末。首有二：顶礼和立誓。正文有三：初为显现之业，中为禅定修习，末为积聚资粮。初为先行之业有六：布施（闻思）之器，于恶器（阿阇黎）所施之过患，平等之（平等）誓言守护，成就（四时）心即是，无有他物，等持（何者）修习生果譬喻示现，修习之（寂静处）处所指示。中为禅定修习有六：生起禅定之坛城，迎请智慧之坛城等，以及结尾之业。禅定之坛城有四：发菩提心，修习三禅定，真实坛城修习，修习（等）之功德。发心有二：立誓（自）和心（唉玛）生起五智。禅定有四：禅定（修习）之意以譬喻示现，如是（诸法）自性，周遍（如是）显现，以及因之禅定。其有四：立誓（根本），以字母（阿拉伯）阿修心，名相（其名）于他修心，名相于他于心修习，修心（此乃）之功德。真实坛城修习有二：所依宫殿和能依本尊。所依宫殿有二：生起（吽）大自在和宫殿。其有三：生起之（吽）咒语，一时（智慧方）之坛城和次第生起。其有三：坛城（轮）之相，严饰（乐器）和座（狮子）。能依本尊有二：我乃往昔之佛故，如来为我之子，种姓不灭且任运。
English
The Condensed Meaning of Tranquility, Explained The Condensed Meaning of Tranquility, Explained ༈ The Condensed Meaning of Tranquility, Explained. This "Tranquil Precious Net" composed by the master Padmasambhava has three parts: the beginning, the main body, and the conclusion. The beginning has two parts: the homage and the pledge. The main body has three parts: first, the action to be manifested; second, the practice of samadhi; and third, the accumulation of merit. The first, the preliminary action, has six parts: the vessel of generosity (hearing and thinking), the fault of giving to a bad vessel (teacher), keeping the vows of equality (equanimity), the accomplishment (four times) is the mind, so there is nothing separate, the example of the fruit arising from the practice of samadhi (by whom) is shown, and the place of practice (hermitage) is indicated. The middle part, the practice of samadhi, has six parts: generating the mandala of samadhi, inviting the mandala of wisdom, and so on, and the concluding action. The mandala of samadhi has four parts: generating the mind of enlightenment, practicing the three samadhis, practicing the actual mandala, and the greatness of practice (etc.). Generating the mind has two parts: making a pledge (self) and generating the mind (Emaho) into the five wisdoms. Samadhi has four parts: the meaning of samadhi (practice) is shown by example, suchness (all things) itself, all-pervading (suchness) appearance, and the samadhi of cause. It has four parts: making a pledge (root), training the mind with the letter (Arabic) A, training the mind with other name groups (that name), training the mind with other name groups, and the qualities of training the mind (this is). The actual mandala practice has two parts: the support, the palace, and the supported deity. The supporting palace has two parts: the arising (Hum) great power and the palace. It has three parts: the mantra of arising (Bhrum), the mandala of simultaneous (wisdom side), and the gradual arising. It has three parts: the characteristics of the mandala (wheel), the ornaments (musical instruments), and the seat (lion). The supported deity has two parts: Because I am the Buddha of the past, the Tathagata is my son, the lineage is indestructible and spontaneous.
Chinese
为了成就地，应当作为如来之子。作为儿子有五种：生起主尊（阿尼），作为儿子（自身成佛）的理由，生起秘密（方便和）的坛城，以咒语（于彼缘起）遣除，以及开示从彼等因缘（幻化）聚合而生。作为如来之子有两种：调伏所化，以及生起坛城。调伏所化有四种：劝请（之后）立誓，真实的劝请（嗡），清净分别（方便和），以及诸天（诸神）皆融入光中。生起坛城有四种：生起主尊，生起眷属，开示本尊之相，以及应当具有力量（嗡 嘛哈）。生起主尊有四种：生起父母（之后忆念心咒），灌顶和（三字）加持，（有小狮子）虚空（吽字生）加持后以手印劝请，以及菩萨（嗡 萨瓦）舒展而作欲供。生起眷属有两种：从母之宫殿（母之莲花）菩提心生起为本尊，以及以咒语（各自的咒语）遣除。本尊之相有六种：安住（于座）之相，安住（轮）之处，手印（金刚轮），身色（靛蓝），寂静（柔软）之九种相，以及光芒（光线）。迎请智慧坛城等有两种：迎请，以及供养。迎请有六种：立（手印）誓，以词句迎请，以（嗡 诶哈）咒语迎请，抛掷智慧之花（抛掷鲜花），劝请成就（嗡 班杂），以及融入二者（扎 吽）无别中。供养有八种：手印舞之供养，殊胜禅定之供养，最初（首先）解脱之阿嘎那（明亮）结合之供养，甘露（平等）之供养，会供（食物和）之供养，赞颂，以及念诵（彼）之供养。（小狮子）手印有三种：一时（小狮子）之间外之手印，入定（嗡 的
English
To accomplish the ground, one should act as a son of the Tathagata. There are five aspects to being a son: generating the main deity (Ani), the reason for being a son (self-enlightenment), generating the secret (means and) mandala, dispelling with mantras (depending on that), and showing that they arise from the aggregation of those causes and conditions (illusion). There are two aspects to being a son of the Tathagata: taming those to be tamed and generating the mandala. There are four aspects to taming those to be tamed: vowing to urge (then), the actual urging (Om), purifying conceptualization (means and), and all the deities (gods) dissolving into light. There are four aspects to generating the mandala: generating the main deity, generating the retinue, showing the form of the deity, and one should have power (Om Maha). There are four aspects to generating the main deity: generating the father and mother (then remembering the heart mantra), empowerment and (three syllables) blessing, (having a lion cub) space (Hum from) blessed by the transcendent and urged with a gesture, and the Bodhisattva (Om Sarva) spreading out and making desire offerings. There are two aspects to generating the retinue: generating the deity from the womb of the mother (lotus of the mother) Bodhicitta, and dispelling with mantras (each mantra). There are six aspects to the form of the deity: the posture of sitting (on the seat), the place of sitting (wheel), the hand symbol (vajra wheel), the body color (indigo), the nine aspects of peace (tenderness), and the rays of light (rays). There are two aspects to inviting the wisdom mandala and so on: inviting and offering. There are six aspects to inviting: making a (mudra) vow, inviting with words, inviting with the (Om Eha) mantra, throwing the flower of knowledge (throwing the flower), urging accomplishment (Om Vajra), and dissolving into the two (Dza Hum) without distinction. There are eight aspects to offering: offering of mudra dance, offering of supreme samadhi, offering of the combination of the first (first) liberation of Agana (clear), offering of nectar (equality), offering of the assembly (food and), praise, and offering of recitation (that). (Lion cub) There are three mudras: at once (lion cub) between the outer mudra, absorption (Om of
Chinese
嗡（藏文），秘密手印和次第内的手印。顿悟有两种：心（幻化）手印和身（大行）手印，以及手印总的定义（秘密本身）的附带解释。次第有两种：手印生起（不动）之因，以及各本尊的手印（四字）安立之法。殊胜三摩地供养有两种：殊胜（供养）的真实三摩地和生起（具缘）之理。赞颂有六种：赞颂身（嗡，方位），赞颂语（嗡），赞颂意（嗡），赞颂功（嗡）德，赞颂事业（嗡），以及总的（嗡）和归纳的赞颂。入行有三种：坛城（修持）的摄略，持续（空性）的行（行卧）为方式，以及根本轮（坛城）的圆满次第。最后成办会供有七种：以三（幼狮）自性把握基础（知入），受用资具并接受（幻化网）的功德，通过成办会供获得寿命自在，由此获得大手印持明果位之时，由此获得任运成就（十方四时）的特征，由此获得果（一与多）法身，以及显示此功德并非来自他处（十方四时）。寂静的摄义分别解释完毕。萨瓦 芒嘎拉姆！吉祥！寂静的摄义分别解释。
English
Oṃ (Tibetan), the secret mudrā and the mudrā within the sequence. There are two types of suddenness: the mind (illusion) mudrā and the body (great action), and the general definition of mudrā (the secret itself) is explained incidentally. There are two types of sequence: the cause of the arising (immovable) mudrā, and the method of establishing the mudrā (four syllables) of each deity. There are two types of superior samādhi offerings: the actual superior (offering) samādhi and the reason for arising (fortunate). There are six types of praise: praise of the body (Oṃ, direction), praise of speech (Oṃ), praise of mind (Oṃ), praise of merit (Oṃ), praise of activity (Oṃ), and general (Oṃ) and summarized praise. There are three types of entering practice: the summary of the mandala (recitation), the continuous (emptiness) conduct (walking and sleeping) as a way, and the completion stage of the root wheel (mandala). Finally, there are seven types of accomplishing the assembly: grasping the basis (knowing entry) with the three natures (lion cub), the merit of using and accepting (illusion net) the equipment, obtaining longevity empowerment by accomplishing the assembly, the time when the vidyādhara of the great mudrā is obtained thereby, the characteristics of obtaining spontaneous accomplishment (ten directions and four times) thereby, obtaining the fruit (one and many) dharmakāya thereby, and showing that this merit does not come from elsewhere (ten directions and four times). The explanation of the condensed meaning of peace is complete. Sarva Maṅgalaṃ! Auspicious! Explanation of the condensed meaning of peace.