English
Visualize. In its four directions and center, visualize five lion thrones adorned with jewels, and five seats with sun, moon, and lotus. On the central throne is the root guru, in the east is the yidam, in the south is the Buddha, in the west is the Dharma, and in the north is the Sangha, the Three Jewels. From them, rays of light emanate, the root guru merges with all the lineage gurus, the yidam merges with the assembly of secret mantra deities, the Buddha merges with the three bodies, five wisdoms, and Buddhas of the ten directions, the Dharma merges with all teachings of scripture and realization, and the Sangha merges with countless Shravakas, Pratyekabuddhas, and Bodhisattvas. Offer to them all the roots of body, enjoyment, and virtue. Offer with countless clouds of offerings. In speech, recite: "Guru, Yidam, Jowo, Three Jewels, please accept! I offer completely my body, enjoyment, and all roots of virtue, please accept! Guru, Yidam, deities, Three Jewels, please bless me to have the supreme realization, uninterrupted experience, and appearances arising as interdependent." Pray thus three times. Then, raise the five supports of the wheel in the sky in front and recite: Om Sarva Guru Loka Puja Dharma Ye Svaha! Thus recite. Second, offering the mandala: Clean the mandala plate and visualize it as a vast, blue, and clear ocean. In its center, arrange a heap, visualizing the central Mount Meru made of various jewels, with a square shape and five layers, vast and tall. In the east, arrange a heap, visualizing the eastern continent of Videha made of conch shells, with a crescent shape, vast and tall. In the south, arrange a heap, visualizing the Jambudvipa continent made of lapis lazuli, with a slanting shape. In the west, arrange a heap, visualizing the western continent of Godaniya made of red agate, with a round shape. In the north, arrange a heap, visualizing the northern continent of Uttarakuru made of gold, with a square shape. Between the east and the center, arrange a heap, visualizing the moon mandala made of crystal, vast and tall. Between the west and the center, arrange a heap, visualizing the sun mandala made of fire agate. All the spaces between them are filled with various clouds of offerings, filled with various jewels, pure Buddha-fields, filled with Buddhas and Bodhisattvas, and the
Chinese
以众多唱歌跳舞的童男童女，观想供养。毫无保留地供养自己的身体受用和一切善根。第二，供养朵玛，如云：“以各种道用的朵玛积累二资粮。”。因此，这有两点：总的要点指示，以及分别解说布施的方法。第一，总的要点指示有五点：本体、定义、名称、确定宾客，以及朵玛的自性。第一，本体：是界与智慧无二，即法性空性的力量显现为有法朵玛。第二，定义：因无执着而“朵”，因周遍一切而“玛”，因此称为朵玛。以无分别智慧的游舞使四种宾客满足。第三，名称有五种：证悟轮回与涅槃的一切法皆为自显现无执着，烦恼显现为智慧，是为不变智慧的朵玛。证悟一切法皆为自显现二无，痛苦显现为安乐，是为大乐菩提心朵玛。内外器情，心之遍及等同法性之遍及，是为周遍的朵玛。法性菩提心不生不灭，是为清净法性的朵玛。一切皆行于真实二无之道，是为各种道用的朵玛。第四，确定宾客有内外两种：外为名相，内为密咒。第一，外在名相而言，轮回涅槃的宾客是被圆满正等觉的佛陀，由声闻、独觉、菩萨围绕；或是大母般若波罗蜜多，由十方诸佛之子围绕。功德的宾客是金刚手秘密主，由赞札护法围绕。慈悲的宾客是圣观世音，由六道众生围绕。还债的宾客是马头明王，由八十万魔众围绕。第二，内在密咒而言，轮回涅槃的宾客是上师本尊寂怒诸尊围绕。功德的宾客是五部空行母，由男女护法围绕。慈悲的宾客是三世父母六道众生围绕。还债的宾客是自己的护法，由八部鬼神围绕。第五，朵玛的自性有四点：意义和象征。
English
Visualize offering with many singing and dancing boys and girls. Offer one's own body, possessions, and all virtuous roots without reservation. Second, nourishing the Torma, as it says, "Accumulate the two accumulations with various path-taking Tormas." Therefore, there are two points to this: generally indicating the key points, and specifically explaining the method of giving. First, the general indication of key points has five aspects: essence, definition, names, identifying the guests, and the very nature of the Torma. First, the essence: it is the indivisibility of space and wisdom, that is, the power of the emptiness of reality manifesting as the Torma, which is a phenomenon. Second, the definition: because of non-grasping, it is 'Tor'; because of pervading all, it is 'Ma,' thus it is called Torma. Satisfying the four types of guests with the play of non-conceptual wisdom. Third, there are five types of names: realizing all phenomena of samsara and nirvana as self-appearing and without grasping, and afflictions arising as wisdom, this is the Torma of unchanging wisdom. Realizing all phenomena as self-appearing and non-dual, and suffering arising as bliss, this is the Torma of great bliss bodhicitta. The extent to which the outer and inner environment and beings are pervaded by mind is the extent to which they are pervaded by reality, this is the all-pervading Torma. The reality of bodhicitta is unborn and unceasing, this is the Torma of pure reality. All go on the path of true non-duality, this is the Torma of various path-takings. Fourth, identifying the guests has two aspects: outer characteristics and inner mantra. First, according to the outer characteristics, the guests of samsara and nirvana are the perfectly complete Buddhas, surrounded by Shravakas, Pratyekabuddhas, and Bodhisattvas; or the Great Mother Prajnaparamita, surrounded by the sons, the Buddhas of the ten directions. The guest of qualities is the secret lord Vajrapani, surrounded by the Tsen lineage protectors. The guest of compassion is the noble Avalokiteshvara, surrounded by the six types of sentient beings. The guest of karmic debts is the glorious Hayagriva, surrounded by eighty thousand classes of obstructing spirits. Second, according to the inner mantra, the guests of samsara and nirvana are the peaceful and wrathful deities of the Guru and Yidam, surrounded. The guest of qualities is the five classes of Dakinis, surrounded by male and female Dharma protectors. The guest of compassion is the parents of the three times, the six types of sentient beings, surrounded. The guest of karmic debts is one's own guardian deity, surrounded by the eight classes of gods and demons. Fifth, the very nature of the Torma has four aspects: meaning and symbols.
Chinese
加持法分为二：首先是自我加持，即自己观想为本尊，念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）”。观想头顶上方有月轮，月轮上是“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）”字，喉咙处有莲花，莲花上是“阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）”字，心间有日轮，日轮上是“吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字。以此加持身语意三者成为佛的 body, speech, and mind。第二是加持朵玛，念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）”七遍，从自身三处（身语意）的字发出光芒，净化不净之物和污垢。再念七遍，使其增长为甘露的自性。又念七遍，随心所欲地变化。第四是迎请，从自身三处发出光芒，祈请三世诸佛降临。顶礼三宝！皈依三宝！安住于无染的莲花座上。以各种供品进行供养。各自忏悔罪恶和不善。随喜一切善行。祈请不要入于寂灭。劝请转法轮。愿一切众生获得无上菩提！这样念诵后，观想前方虚空中，在千瓣莲花座上，四种宾客降临。第五是供养和赞叹，祈请侍奉的宾客，即诸佛菩萨及其眷属接受供养。祈请功德的宾客，即以金刚手菩萨为首，由赞札日果（Tsaṅri Gönpo）围绕的眷属接受供养。祈请慈悲的宾客，即以观世音菩萨为首，由六道众生围绕的眷属接受供养。祈请宿债的宾客，即以马头明王为首，由各种魔障围绕的眷属接受供养。念诵这些，并敲击三遍手鼓，观想一切众生都感到满足和喜悦，并赐予我成就。第六是回向和委派事业，分为二：首先是回向：珍宝广大器皿中， 食物多样朵玛之精华， 三白三甜朵玛之庄严， 三谷物以咒语加持故， 无有任何不悦意。 供养诸佛令欢喜， 誓言者誓言圆满， 六道众生愿满足， 宿债旧债愿清净， 对于四种宾客众， 无量朵玛此回向， 愿具受用圆满资粮， 一切众生速成佛。 第二是委派事业
English
The method of blessing is divided into two: First, self-blessing, which is to visualize oneself as the Yidam deity and recite "Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）". Visualize a moon disc on the crown of the head with the syllable "Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）" on it, a lotus at the throat with the syllable "Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah）" on it, and a sun disc at the heart with the syllable "Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）" on it. Bless the three aspects of body, speech, and mind into the body, speech, and mind of the Buddha. Second, blessing the Torma, recite "Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）" seven times. Light radiates from the syllables at the three places of oneself, purifying impurities and filth. Again, recite seven times to increase it into the nature of nectar. Again, recite seven times to transform it according to whatever one desires in the mind. Fourth, inviting, light radiates from the three places of oneself, inviting the Buddhas of the three times to come. I prostrate to the Three Jewels! I take refuge in the Three Jewels! Please be seated on the unstained lotus seat. I make offerings with all kinds of offerings. I confess all sins and non-virtues separately. I rejoice in all virtues. I beseech you not to pass into sorrow. I urge you to turn the wheel of Dharma. May all beings attain supreme enlightenment! By saying this, visualize the four guests arriving on a thousand-petaled lotus seat in the sky in front. Fifth, offering and praising, request the guests of service, the Buddhas and Bodhisattvas and their retinues, to accept the offerings. Request the guests of merit, glorious Vajrapani surrounded by Tsangri Gönpo, to accept the offerings. Request the guests of compassion, noble Avalokiteshvara surrounded by the six realms, to accept the offerings. Request the guests of karmic debt, glorious Hayagriva surrounded by various obstacles, to accept the offerings. Saying these words and striking the hand drum three times, visualize all beings being satisfied and delighted, and granting me accomplishments. Sixth, dedicating and entrusting activities, divided into two: First, dedication: Within a precious and vast vessel, The essence of various foods is the Torma, The adornment of the Torma is the three whites and three sweets, The three grains are blessed by mantras, There is nothing displeasing. May the Buddhas be pleased by the offerings, May the oath-bound ones fulfill their vows, May the beings of the six realms be satisfied, May the karmic debts be purified, To the four kinds of guests, This immeasurable Torma is dedicated, May they possess enjoyment and complete accumulation, May all beings quickly attain Buddhahood! Second, entrusting activities
Chinese
祈请息灭疾病、罪恶和所有邪魔鬼怪。祈请增长寿命、福报和权势。祈请降伏所有邪见者。祈请诛杀所有破坏佛法者。祈请遣除所有恶缘和非时而死。第七，送走宾客并布施食子：念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），穆（藏文：མུཿ，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆）”，祈请宾客返回其各自的本性处所。然后摇动食子，将其置于供台上，朝内供奉。这样，成就自然到来。如果想遣除敌人和障碍，则将食子朝外抛掷。这样，食子就变成了武器。第二，各种方便道之食子有七种。第一，容器是：具有特征的颅碗。第二，供品是：各种食物，以五甘露装饰。第三，加持分为两种：自我加持是：观想本尊，以三字加持身语意为身语意。第二，加持食子是：从自己的三处发出三字，光芒照耀食子。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵三遍，食子化为光。再念诵七遍：加持食子成为甘露的自性，以血肉红色装饰，与虚空同等。再念诵七遍：观想许多欲天女从食子中出现，按照各自所愿进行供养。第四，迎请宾客是：从自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出匝（藏文：ཛཿ），由此化现出许多铁钩女神，迎请他们。以七支供的方式：祈请上师、本尊、空行降临。向上师和诸佛顶礼。安坐于日月莲花座上。以各种供品进行供养。忏悔所有违犯、罪恶和障碍。随喜秘密真言的修持。请勿涅槃，行利他之事。祈请转动秘密真言之法轮。祈请清净内外之障碍。祈愿获得如意宝。愿证悟真实金刚之义。念诵这些，观想宾客降临于莲花和珍宝之座上。第五，供养和赞叹是：根本上师及其传承，请享用供品。本尊坛城内外之诸佛，请享用供品。五部空行以及被护法男众女众围绕者，请享用供品。这样念诵，然后是色