Chinese
方便智慧灯。吉祥妙音。 方便智慧灯。吉祥妙音。 顶礼！方便智慧灯在此。三世诸佛如何领悟的，以法之自性觉性的瑜伽士，虽不为获得高位而精进，亦示现慈悲之差别方便行。犹如空中彩虹万千，然于虚空之中一味无别。如是诸佛之色身万千，然于智慧界中一味无别。如来藏心之自性，于长久时中愚昧之有情众，执著为我的心念各自显现，自性即是诸佛之法身一。以智慧幻化显现之佛陀，与以错觉幻化显现之有情二者，智慧错觉差别虽不可思议，然因是幻化故自性完全平等。有情佛陀于真实中体性为一，若知自心即是佛陀，则无须从他处成就。如是则亦无可舍弃。若以如是之法理通达，则对无明者生起全然之慈悲。生起慈悲后，以因缘之等持，以饶益之方便示现一切行。诸佛之意如何，如是修习心之自性无住。大悲之勤作无量如何，如是瑜伽以方便幻化等持。因无我与我所之执著，故六度波罗蜜圆满具足无所缘。虽以方便之行调伏一切所化，然具幻化之智者毫无骄慢。因于未生心中无有有情，故持本体性之法身慢。因诸法于幻化中显现分明，故以等持幻化随所应调伏而示现。于证悟法身平等后，为利众生，如来加持随所应示现，如是自性法身觉性之瑜伽士，以方便之差别自此如是行持。方便与智慧具足之灯圆满了。导师吉祥妙音造。 吉祥！
English
The Lamp of Method and Wisdom. Pal Yang. The Lamp of Method and Wisdom. Pal Yang. Homage! The Lamp of Method and Wisdom is present. How the Buddhas of the three times have realized, the yogi of the nature of Dharma and awareness, although not striving to attain a higher position, also demonstrates the conduct of compassion's distinctions through skillful means. Just as rainbows in the sky are manifold, yet in the essence of space, they are of one taste, without distinction. Likewise, the form bodies of the Buddhas are manifold, yet in the realm of wisdom, they are of one taste, without distinction. The essence of the Sugata, the nature of mind, to sentient beings deluded since time immemorial, the mindstream grasping at self appears separately. The very nature is one with the Dharmakaya of the Buddhas. The Buddha appearing as an illusion of wisdom, and the two sentient beings appearing as an illusion of wrong thought, although the differences between wisdom and wrong thought are inconceivable, because they are illusions, their nature is entirely equal. Sentient beings and Buddhas are of one essence in truth, and if one knows that one's own mind is the Buddha, then there is nothing to be accomplished from elsewhere. Therefore, there is also nothing to be abandoned. If one understands the principle of such Dharma, then compassion arises completely for the ignorant. Having generated compassion, through the samadhi of causality, one demonstrates all kinds of actions with skillful means of benefiting others. How is the intention of the Buddhas? Meditate on the nature of mind, which is without abiding, in that way. How is the boundless effort of great compassion? In that way, the yogi emanates samadhi through skillful means. Because there is no grasping at self and what belongs to self, the six perfections are perfectly complete, without object. Although one subdues all those to be tamed through the conduct of skillful means, the wise one with illusory mind has no arrogance whatsoever. Because there are no sentient beings in the unborn mind, one holds the pride of the Dharmakaya of essential nature. Because all dharmas are manifestly clear as illusions, one demonstrates the illusion of samadhi to tame whatever is appropriate. Having realized the equality of Dharmakaya, for the benefit of beings, just as the blessings of the Sugata are shown in whatever way is appropriate, likewise, the yogi of self-nature Dharmakaya awareness, from now on, act in this way with the distinctions of skillful means. The lamp possessing method and wisdom is complete. Composed by the teacher Pal Yang. May there be auspiciousness!