Chinese
边际遣愚明灯。吉祥妙音。 边际遣愚明灯。吉祥妙音。 顶礼！边际遣愚明灯安住于此。诸法皆是心的错觉，除了心之外没有其他法。显现为法的，是错觉的心。缘起如幻，没有生。说没有生，也是为了遣除执着实有。如幻之物本来无生，对无生之处不施加住的言语。如同虚空，说这是没有的， 어떤 愚人会去思辨它呢？智者从一开始就不执着有，不思辨没有，也不说任何话。因为除了心之外没有法，所以没有在别处可修的法性。心也本来没有生，那么修行者又在哪里呢？言说的根本心性，如果不是无生的本体，那么没有能修和所修的，这样的名言又对谁适用呢？行走时心中不怀两种心绪，那是不生的，自然不作意。因为没有其他的心，那么要矫正和安住什么呢？在与错觉分别的因缘和合时，如果像海市蜃楼一样显现心，自性智慧是无法矫正的，就像不了解海市蜃楼而去矫正它一样。对于无分别无相的心，不在无相上安住，不在无相上安住，那么安住在有相上还用说吗？没有成就，也没有安住，没有造作，如同虚空。从造作中产生的禅定敏捷，不需要一切。如果这样，无分别的甚深，怎么会显现在意识的境地中呢？无分别甚深的体验，因为是体验，所以不是那个本身。《见修行小边际遣愚明灯》。是藏族班智达阿阇黎嘉南吉祥妙音所造。
English
The Lamp Dispelling Darkness at the Edge. Glorious Melody. The Lamp Dispelling Darkness at the Edge. Glorious Melody. Homage! The Lamp Dispelling Darkness at the Edge abides here. All phenomena are illusions of the mind; there is no other phenomenon apart from the mind. What appears as phenomena is the deluded mind. Dependent arising is like a mirage, without birth. Saying there is no birth is also to dispel the clinging to things as real. A mirage is primordially unborn, and the word 'abiding' is not applied to the unborn state. Like the sky, saying that it is non-existent, what fool would contemplate it? The wise do not grasp existence from the beginning, do not contemplate non-existence, and do not speak words. Because there is no phenomenon apart from the mind, there is no nature of phenomena to be meditated upon elsewhere. Since the mind itself is primordially unborn, where is the meditator? The very nature of mind, the root of speech, if it is not the unborn essence, then there is neither meditation nor object of meditation; to whom does such terminology apply? When walking, do not hold two streams of thought in the mind; that is unborn, naturally without focus. Since there is no other mind apart from that, what is there to correct and abide in? When the conditions of delusion and conceptualization are combined, if the mind appears like a mirage, it cannot be corrected by the wisdom of its own nature, just as one would correct a mirage without understanding it. For minds that are non-conceptual and without characteristics, do not abide even in the absence of characteristics. If one does not abide in the absence of characteristics, what need is there to mention abiding in characteristics? There is no accomplishment, and there is no abiding; without effort, like the sky. The samadhi that arises from effort is swift; there is no need for anything whatsoever. If that is so, how can such profound non-conceptualization appear in the realm of consciousness? The experience of profound non-conceptualization, because it is an experience, is not that itself. "The Lamp Dispelling Darkness at the Edge of View and Practice." This was composed by the Tibetan Pandit Acharya Gnyan Paldyang.