Chinese
正见明灯。 根·华扬。 正见明灯。 根·华扬。 正见明灯。 具德心之坛城，千束日光芒， 刹那闪耀光芒，遣除我心之黑暗。 超越言语文字，超越虚空之体性， 自心无生深奥之义略微显现。 自己所证悟，以及智者所说之众多法， 不应成为我等庸人分别念之境。 然此智慧之略述，乃为于真实义具信者， 为求佛法，以随行之心分析且串习。 于无量劫中，对诸佛陀， 积累善根且调伏自心， 瑜伽士定解之殊胜教言， 具足无上智慧，明晰智慧之信解。 不分别之胜义自性之， 智慧之大方便，以心专注乃是， 以教言与口诀，以理智而决断， 当真实信解佛法之自性。 譬如虚空，于世俗中， 虽以名言词句而诠释， 然无相且远离戏论， 以自性超越心之境界。 犹如海市蜃楼之显现， 显现之时如同虚空之自性， 如是诸法之种种显现亦， 显现之时如同无相之虚空。 广阔极深，殊胜广大之道路， 胜义无所缘，超越一切戏论。 于自与法之法界中平等之， 具中观之义，当以智慧领悟。 一旦如实通达胜义谛， 有无等等，超越心之境界， 彻底断除希冀与疑虑之边， 当发起无勤之精进。 诸法皆为本初一味故， 能修与所修亦无所缘。 若知自心本为法性， 则无需于他处修持法界。 梦境之安乐与痛苦， 一旦醒来则自性平等， 分别念与不分别念二者亦， 若以智慧认知则自性完全平等。 如是若知三时清净， 且未曾离于自性， 则不随寻言者之足迹， 无需于自性中完全造作。 犹如虚空无有相
English
The Lamp of Correct View. Nyen Pal Yang. The Lamp of Correct View. Nyen Pal Yang. The Lamp of Correct View. With the light of a thousand suns from the mandala of the glorious heart, A mere ray intensely blazing has dawned in the darkness of my mind. A mere glimpse of the meaning of the profound unborn nature of my own mind, Which transcends the characteristics of space, beyond sounds and words, appears. Although it is not appropriate to compose the domain of activity Of those like me, who are deluded, with the many aspects spoken by the wise, Which I myself have realized, This mere expression of intelligence is for those who are devoted to the definitive meaning, For the sake of the Dharma, examine and familiarize yourselves with a mind that follows. For many eons, to the victorious ones, By generating roots of virtue and training one's own mind, The great authoritative statements that ascertain the noble yoga, Possessing supreme wisdom, clarify the mind of devotion to intelligence. The great mode of intelligence of the ultimate nature of non-conceptualization, Focusing on it with the mind is: Deciding with reasoning based on scripture and pith instructions, Have genuine faith in the true nature of the Dharma. Just as in the sky, nominally, It is expressed with names and words, But it is without characteristics and free from elaboration, By its very nature, it transcends the realm of the mind. Just as the appearance of a mirage, In its appearance, it is like the nature of space, Likewise, the various appearances of all phenomena also, In their appearance, they are like the formless sky. The vast, profound, and supreme expansive path, The ultimate aim is without object, transcending all elaborations. Equal in the realm of self and phenomena, With the meaning of the Middle Way, try to understand with your mind. Having understood the true ultimate meaning all at once, Having transcended the realm of the mind, such as existence and non-existence, Having completely abandoned the extremes of hope and doubt, Strive to engage in effortless effort. Since all phenomena are primordially of one taste, There is no object of meditation or meditator. If you know that mind itself is primordially the nature of reality, You do not need to meditate on the realm of reality elsewhere. The happiness and suffering of dreams, When awakened, their nature is equal, Both conceptualization and non-conceptualization also, If recognized with knowledge, their nature is completely equal. Thus, if you know that the three times are completely pure, And have not deviated from their own nature, Then, not following the footsteps of those who fabricate, You do not need to completely fabricate in your own nature. Just as the sky has no characteristics.
Chinese
因此，正如虚空本身不会被修习一样，自性本不生，心又如何能修习那不生之物呢？如果自己明白不相容和对治无有分别之义，便舍弃一切努力，安住在不造作的大平等中，仅仅名言上也称之为修习。由于过患和功德二者皆不生，无论生起何种分别念的相状，不阻挡，任其自生，不跟随，任其自灭，不造作，不作为，自然而然地解脱。正见明灯圆满了。 གཉན་ཨཱ་ཙརྻ་དཔལ་དབྱངས་所著。
English
Therefore, just as the sky itself is not meditated upon, since the essence is unborn, how can the mind meditate on that which is unborn? If one understands the meaning that incompatibility and antidote are indistinguishable, then abandoning all effort and resting in the great equanimity of non-fabrication, even in mere words, it is called meditation. Since both faults and virtues are unborn, whatever signs of conceptual thought arise, do not block them, let them arise naturally; do not follow them, let them subside naturally; do not fabricate, do not act, and naturally be liberated. The Lamp of Correct View is complete. Written by Gnyan Acarya Pal Yang.