Chinese
为了无边无际、不舍弃的自性觉悟， 所取的法都不应执取。 无取舍的最胜义是， 无执、超脱边际、解脱束缚等。 是所有应取中最殊胜的， 那即是自性，是无上的。 是修持的殊胜方便。 谁也无法束缚，本来就没有束缚， 因为没有什么可以被束缚。 没有束缚，也没有解脱的， 本来任运圆满的佛法。 如意宝的功德一般， 三谛的意义也如是显现。 究竟而言，真与不真， 二元的分别念自然消失。 见此乃是智慧最胜之眼， 想要观看所缘的对境， 因为进入了能取所取的道路， 所以永远无法见到更殊胜的意义。 分别念的意和金刚之眼， 前者不舍弃也不执取， 因为没有那八种的类别， 八和四的集合是一体的， 自性觉悟的集合是一体，六根最胜。 在各自的相续中没有分别， 考察时，名言显现之时， 本体是一体的，是金刚。 无境自明智慧之眼， 知和所知二者皆无。 无知和无所知的， 智慧明灯燃起时， 无有间断，恒常自生， 十方刹土全部得见。 一切遍知的智慧之眼， 理解、满足、体验、接触、觉知等法， 人数分为六、四、二。 如此确定的见解上， 没有走向执着道路的地方。 进入之时，唯一的一， 确定是自明、不动的。 若有宗派论者如此认为， 利益和功德将会断绝、改变， 如此怀疑，因为不是对境， 所以称为二取的修习， 是如来所行持的境界， 唯有极聪慧者才能证悟， 因为如实宣说，智慧必定生起， 所以甚深之说必定产生甚深之悟。 处于甚深之时，有智慧者， 为了现证自己的体性， 无有希求，自然而然地， 生起之时，不会动摇。 瑜伽方便和智慧之路， 次第显现，力量增长时， 如摩尼宝树和珍宝一般， 五种稀有奇妙的果实。 不是从他处而来， 而是依赖方便的智慧。 在那样的状态中产生。 称为圆满正等觉， 三种持明者的
English
For the sake of limitless, non-abandoning self-awareness, The dharmas that are taken are not to be grasped. The supreme meaning of no taking or rejecting is, Non-attachment, transcendence of extremes, liberation from bondage, etc. It is the most excellent of all that should be taken, That itself is the self, the unsurpassed. It is the supreme method of practice. No one binds, there is no binding, Because there is nothing to be bound. Without binding, without liberation, The spontaneously perfect Buddha Dharma from the beginning. Like the qualities of a wish-fulfilling jewel, The meaning of the three truths also appears thus. Ultimately, the thought of true and untrue, The dualistic concept naturally disappears. Seeing that is the supreme eye of wisdom, The desire to look at the object of focus, Because entering the path of grasper and grasped, Never sees a more superior meaning. The mind of conceptualization and the vajra eye, The former is neither abandoned nor taken, Because there is no category of those eight, The collections of eight and four are one, The collection of self-awareness is one, the six senses are supreme. In their respective continuums, there is no separation, When names appear upon examination, The essence is one, it is vajra. The wisdom eye of objectless self-illumination, Knowing and the object of knowing are not two. Without knowing and without what is to be known, When the lamp of wisdom is lit, Without interruption, constantly self-arising, All the realms of the ten directions are seen. The wisdom eye of all-knowing, Understanding, satisfaction, experience, touch, awareness, etc., dharmas, The number of people is counted as six, four, two. On the view of such certainty, There is no place to go on the path of attachment. At the time of entering, the one alone, Certainly self-illuminating, unmoving. If sectarian debaters think like that, Benefit and qualities will cease and change, Doubting thus, because it is not an object, Therefore, it is called the practice of duality, Is the realm of activity of the Thus-Gone One, Only the most intelligent will realize, Because truthfully spoken, wisdom will surely arise, Therefore, profound speech will surely give rise to profound understanding. At the time of profundity, the wise, In order to directly realize their own nature, Without desire, naturally and so on, At the time of arising, there is no movement. Yoga method and the path of wisdom, Gradually manifested, strength increases, Like the wish-fulfilling tree and precious jewels, The five rare and wonderful fruits. Not coming from elsewhere, But the wisdom that relies on method. Arises in such a state. Known as perfect complete enlightenment, The third of the vidyadharas.
Chinese
我即是彼。 有边际的世间宝藏圆满。 于彼灌顶现证菩提。 成为金刚持毫无怀疑。 有缘之器，智信精进知。 对一切殊胜者皆应观察。 彼非颠倒之处，于增益损减。 不应为名相之义而宣说。 如劫末黑暗中的珍宝。 如明灯寻获消除贫困。 愿以失落之语的明灯。 寻获有缘之心的珍宝。 《心之明灯》 聂·贝扬 造 完。 《心之明灯》 聂·贝扬
English
I am that very one. The finite world's treasures are complete. Upon that, empower and manifestly awaken. There is no doubt of becoming Vajradhara. Fortunate ones, vessels of wisdom, faith, diligence, and knowledge. All the supreme ones should be examined. That is not a place of reversal, for exaggeration or diminution. It should not be taught merely for the sake of a name. Like a precious jewel in the darkness of an eon. Like finding it with a lamp, dispelling poverty. May this lamp of lost words Find the precious jewel of the fortunate mind. 《The Lamp of the Mind》 by Nyan Pel Yang is complete. 《The Lamp of the Mind》 Nyan Pel Yang