Chinese
教法之精髓，智慧之明灯。毗卢遮那。 教法之精髓，智慧之明灯。毗卢遮那。 名为《教法之精髓，智慧之明灯》之论著。印度语：Śāsana garbha vidyā aloka nāma。藏语：名为《教法之精髓，智慧之明灯》。顶礼三宝！ 执持种种为我，从二元之基生发，说非因是因。 以作者所作，欲为解脱道，不脱离，徒劳无功。 执持种种为法，行作等，习气无边。 烦恼力的顺缘，因缘成熟，感受不悦。 舍十行十，以懈怠生起为主，欲界天人次第而生。 其上修习无量禅定支分，生于梵天等色界天。 彼与无漏交替修习，于色界圣地清净五处。 不见微细之所取能取，修习四种等至，生于有顶。 入四谛之门，守护三百五十，行十二功德。 有无之人无我，亦以四谛四智证悟。 三界烦恼见修道断，以预流等次第。 虽得阿罗汉，亦由劝请，于欲行二者，对二者四事争论。 未见地预流，于学道中命终，生于长寿天而逝。 生于欲界之人，彼时具慧，以内外果之门观察。 于人法亦无我，独觉果位，体验三处者。 先前相应，现今唯修禅定，行喜乐勤奋神变利他。 二入三护，以智慧慈悲，不住于二边。 证悟二无我，具足七大，为自他之利行十事。 于一切行利他等，从地至地超升，消除十种垢染。 以金刚定力，转为力量，证得明遍究竟之彼。 依于外清净，而结合于内清净。 不损毁誓言仪轨，念诵圆满，迎请主仆之相。 令智慧勇识欢喜，赐予灌顶与成就而得。 于此生证得三族姓佛之第二佛，彼时即是究竟。
English
The essence of the doctrine, the lamp of wisdom. Vairochana. The essence of the doctrine, the lamp of wisdom. Vairochana. This is called "The Essence of the Doctrine, the Lamp of Wisdom." In Sanskrit: Śāsana garbha vidyā aloka nāma. In Tibetan: Called "The Essence of the Doctrine, the Lamp of Wisdom." Homage to the Three Jewels! Holding various things as self, arising from the dualistic basis, claiming non-causes as causes. Desiring the path of liberation through the actions of an agent, but not being liberated, laboring in vain. Holding various things as dharma, engaging in activities, etc., with limitless imprints. Experiencing unpleasantness as the ripening of habitual tendencies through conditions that accord with the power of afflictions. Abandoning ten and practicing ten, mainly arising from laziness, being born in the desire realm as gods and humans in sequence. Above that, meditating on the limbs of immeasurable concentrations, being born as gods in the form realm, such as Brahma. Meditating on that in alternation with the uncontaminated, being in the pure abodes, the holy places of the form realm. Not seeing the subtle apprehended and apprehender, meditating on the four absorptions, being born at the peak of existence. Entering the gate of the Four Noble Truths, guarding three hundred and fifty, practicing twelve qualities. Understanding the selflessness of persons, whether existent or nonexistent, also through the four truths and the four wisdoms. Abandoning the afflictions of the three realms through the paths of seeing, meditation, and no more learning, in stages such as stream-enterer. Even having attained Arhatship, being urged on, disputing over the two of desire and action in four ways. Not having seen the ground of stream-entry, passing away in learning, being born as a long-lived god and passing away. Being born as a human in the desire realm, at that time being intelligent, examining through the gates of inner and outer results. Also, the selflessness of persons and dharmas, the solitary realizer's attainment of results, experiencing the three states. Previously in accordance, now solely meditating, engaging in joy, diligence, miracles, and benefiting others. Entering two and guarding three, not abiding on either extreme with wisdom and compassion. Realizing the two selflessnesses, possessing seven great qualities, practicing ten things for the benefit of self and others. Elevating from ground to ground in activities such as universally benefiting others, eliminating ten stains. Transforming into the power of vajra samadhi, attaining that which is clear, pervasive, and ultimate. Depending on outer purification, combining with inner purification. Not impairing vows and rituals, completing recitations, inviting in the manner of lord and servant. Pleasing the wisdom being, receiving empowerment and accomplishment, and attaining them. In this life, accomplishing the second Buddha of the three families, at that time being ultimate.
Chinese
进入守护行持相符，并非仅依赖阻碍与否的出现。 何时需要之时，从文字种子字中生起，观察上师与弟子的行为。 以那四种形态具备，一心专注修持的禅定， 资具因缘二者聚合，第二次第那时达到究竟。 资具因是否聚合或者没有，对此并不重视。 禅定为主行持，大印四种修持出现如同兄弟。 从加持而生，根本支分总和特殊具备的那个， 具备禅定见行，成为第二佛陀那时达到究竟。 恶劣命运死魔无论为何，那即是幸运者甘露道之方便。 诛杀、结合、取、欺骗、风、行四种事业，成办意义，守护八根本誓言。 与三者熟悉之后，由三者生起，本尊坛城父母智慧方便。 智慧进入，获得财富，那是十六岁之前任运圆满无边殊胜。 进入智慧明点的门，不阻碍，无过失，相符，守护邪淫。 平等不杂染，圆满任运成就，修持手印坛城。 显现和将显现，父母与子，证悟智慧明点的自性。 具足一切的第二种，那是快速或者延迟，此生达到究竟。 生起次第手印显现，但那并非真实，如将牛奶置于牛角。 堕入边见，妄加诽谤，无有束缚解脱，不依赖传承，无有依靠和显现。 不区分门和根本，一次性全部倾注，任运圆满，舍弃四种誓言的勤作和疾病。 如是安住于本然，如是放置于本然之中，则自生自然显现。 将一切教义之义理简略归纳的目录，名为教义之精华，由毗卢遮那所造，完毕。吉祥！善哉！！
English
Entering, guarding, and acting in accordance, not solely relying on the appearance of obstruction or non-obstruction. When needed, generating from the letters and seed syllables, observing the behavior of the master and disciples. Possessing those four forms, with one-pointed focus, meditating on samadhi, When resources and conditions both gather, in the second stage, at that time, one attains completion. Whether resources and causes gather or not, one does not primarily focus on that. Primarily practicing samadhi, the four great mudras are cultivated, appearing like brothers. Arising from blessings, with root and branches, both general and specific, possessing that, Possessing samadhi view and conduct, becoming the second Buddha, at that time, one attains completion. Whatever is bad karma or death, that itself is the method of the fortunate one's nectar path. Killing, uniting, taking, deceiving, wind, and the four actions, accomplishing meaning, guarding the eight root vows. Having become familiar with the three, generating and extracting through the three, the mandala of father and mother, wisdom and means. Wisdom entering, obtaining wealth, that is spontaneously perfected and infinitely supreme up to sixteen years of age. Entering the door of the wisdom bindu, without obstruction, faultless, in harmony, guarding against misconduct. Equal and unmixed, perfected, spontaneously accomplished, meditating on the mudra mandala. Arising and about to arise, father, mother, and son, realizing the nature of the wisdom bindu. The second one possessing all, that is either quick or delayed, accomplishing completion in this life. Generation stage, mudra appearing, but that is not it, like placing milk on a horn. Falling into extremes, falsely accusing, without bondage or liberation, not relying on the lineage, without support or manifestation. Not distinguishing door and root, pouring in all at once, spontaneously perfected, abandoning the effort and sickness of the four vows. Remaining in suchness, placing it in suchness, then self-arising naturally manifests. A catalogue summarizing the meaning of all the teachings, called "Essence of the Teachings," composed by Vairochana, is complete. Mangalam! Good!!