Tibetan
【处理错误】 [ { "chinese_translation": "朵玛仪轨教授。 导师莲花生。", "english_translation": "Torma Instruction. Master Padmasambhava." }, { "chinese_translation": "朵玛仪轨教授。 导师莲花生。", "english_translation": "Torma Instruction. Master Padmasambhava." }, { "chinese_translation": "巴 吝 达 嘎 玛 纳 玛 毕 哈 然。", "english_translation": "Ba Lim Ta Ga Ma Na Ma Bi Ha Ram." }, { "chinese_translation": "名为朵玛仪轨。", "english_translation": "Herein is the so-called Torma Instruction." }, { "chinese_translation": "顶礼薄伽梵吉祥普贤金刚萨埵！", "english_translation": "Homage to the Bhagavan, glorious Samantabhadra Vajrasattva!" }, { "chinese_translation": "背离正法的世间人，对于显有安乐的受用，因贪执享用而流浪者，说如此行持便能解脱。", "english_translation": "It is said that worldly people who are separated from the true meaning, who wander because they indulge in attachment to the enjoyment of happiness in appearance and existence, can be liberated by practicing in this way." }, { "chinese_translation": "生起见解加持，迎请、供养与享用，余供之业与回向这八者，是不间断的瑜伽。", "english_translation": "Generating the blessing of view, inviting, offering, and enjoying, the work of the remainder, and the eight dedications, is a yoga that is not abandoned continuously." }, { "chinese_translation": "根、境、时、识皆是，智慧方便双运本初佛，诸大种从佛母虚空界，化现自生受用天。", "english_translation": "All faculties, objects, times, and consciousnesses, wisdom and skillful means combined are primordial Buddhas. Emanations, self-arisen enjoyment deities, arise from the space of the mother of the elements." }, { "chinese_translation": "菩提心之界扩展，是无二唯一之受用。谁安住于此见，无不成佛者。", "english_translation": "By expanding the expanse of the mind of enlightenment, it is the enjoyment of non-duality and oneness. Whoever abides in this view, there is not one who does not become a Buddha." }, { "chinese_translation": "首先，以具足一切受用，自身仪轨之饮血尊，仅由三字放射与收摄，清净咒语充满虚空。", "english_translation": "First, with the complete enjoyment of all, from the blood-drinking deity of one's own lineage, by merely radiating and absorbing three syllables, the sky is filled with purifying mantras." }, { "chinese_translation": "自身观为明观饮血尊，从腹部[藏文：བྷྲཱུྂ་]中生出宫殿，观想五层坛城之诸尊，以不生圆满之方式。", "english_translation": "From the clarity of oneself as the blood-drinking deity, from the syllable bhrūṃ (藏文：བྷྲཱུྂ་) in the stomach, a celestial mansion, the deities of the five-tiered mandala, meditate in the manner of non-generation and completion." }, { "chinese_translation": "以萨玛札（藏文：ས་མཱ་ཛཿ）之手印，以光芒观想圣众眷属，充满整个虚空界。观想彼等融入明点。", "english_translation": "With the mudra of samājaḥ (藏文：ས་མཱ་ཛཿ), with blazing light, visualize the noble ones together with their retinue filling the entire realm of space. Meditate on them dissolving into bindus." }, { "chinese_translation": "次第开展而清净，如次第般，以咒语之天女，以智慧方便之方式悦意供养，祈请无上成就。", "english_translation": "Purify by expanding in sequence. Offer pleasingly to the mantra goddesses in sequence, in the manner of wisdom and means. Think of requesting the supreme accomplishment." }, { "chinese_translation": "嗡 萨瓦 达塔嘎达 阿瓦洛格谛 阿弥利达 吽。 嗡 巴林达 卡然 卡让 达吉尼 卡然 瑜只尼。 丹 舍 达塔嘎达 阿拉拉 吼。 如是广供。", "english_translation": "Oṃ sarva tathāgata avalokite amṛta hūṃ. Oṃ balinta kharaṃ kharaṃ ḍākinī kharaṃ yogīnī. Ḍaṃṣṭa tathāgada alala hoḥ. Thus, offer extensively." }, { "chinese_translation": "之后，自身安住于等持，以三种方式享用。自身悦意自之本尊，即是供养布施，即是成就。", "english_translation": "Then, abide in equipoise as oneself, and enjoy in three ways. Pleasing one's own deity is offering and generosity, and it is accomplishment." }, { "chinese_translation": "自身安住等持，以空行母之印，摄集母众自在，以誓言束缚。以此咒语托付供养之事业，遣往自之方位行事业。", "english_translation": "Abiding in equipoise as oneself, with the seal of the ḍākinī, gather the assembly of mothers and bind them by oath. Entrust the work of offering with this mantra, and send them to their own places to perform the work." }, { "chinese_translation": "嗡 达吉尼 阿嘎达亚 阿嘎达亚 阿贝夏亚 阿贝夏亚 扎贝夏亚 扎贝夏亚 班达亚 班达亚 多夏亚 多夏亚 摩诃亚 摩诃亚 萨瓦 班杂 达吉尼 囊智 达亚 吽 扎 扎 吽 班 吼 达吉尼 吽 扎。 以及", "english_translation": "Oṃ ḍākinī agartaya agartaya āveśaya āveśaya praveśaya praveśaya bandhaya bandhaya toṣaya toṣaya mohaya mohaya sarva vajra ḍākkinī nāṇṛ daya hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ ḍākinī hūṃ jaḥ. And" }, { "chinese_translation": "班杂 达给 扎帝扎 玛玛 巴林达 吽 啪 喀嘿。 嗡 吽 仲 舍 阿。 如是融入。", "english_translation": "Vajra ḍa ki praticcha mama balinta hūṃ phaṭ khāhi. Oṃ hūṃ traṃ hrīḥ āḥ. Thus it dissolves." } ] ============================================================
Chinese
也作供养。对于父母等六道众生，以此无量朵玛作回向，愿他们具有受用，圆满资粮，一切众生迅速成佛！嗡 萨瓦 प्रेत नन 阿弥利德 吽。（藏文，梵文天城体：ओं सर्व प्रेत नन अमृत हुं，梵文罗马拟音：oṃ sarva preta nan amṛta hūṃ，汉语字面意思：嗡，所有，饿鬼，给予，甘露，吽）如此以慈悲为所缘，思维所欲皆成，而作布施。所托事业是：降伏怨敌，摧灭魔障，将十方刹土化为微尘。祈请瑜伽士的愿望如意成就。亚嘿 嘎恰 嗡 巴林达 德卓 巴林达 巴拉 巴达 咕雅 萨玛雅 梭哈。对于瑜伽士享用受用后剩余的后代，不舍弃享用而使果自然成就，以此本尊食物会供朵玛作开示，愿一切众生获得金刚持的果位！朵玛的传承圆满了。此乃导师桑结桑瓦所造的朵玛次第。༈ 食物会供朵玛传承。印度语：巴林卡玛那玛。藏语：名为朵玛次第。顶礼于力会之主。普遍顶礼圆满二资粮之主，清净对受用实物的执着，以清净之心修习供养享用，为了解脱而开示此食物会供朵玛传承。观修生起和加持，迎请供养和享用，以及剩余之物的回向等，如果恒常行持即是瑜伽。五蕴五大等一切，皆是智慧方便本自成佛。从五大之母的虚空界中，自生广大受用之天神。以菩提心的界限扩展，即是无二安乐之受用。从彼觉悟的自性中，清晰生起彼之身相。以最初的秘密处之光芒，灌顶加持生起坛城。彼亦包括主尊眷属门等，宣说生圆次第或任何安乐。陈设广大受用时，以秘密的三个字，加持使天女充满虚空。嗡 巴林达 德卓 巴林达 巴拉 巴达 咕雅 萨玛耶 梭哈。然后以秘密的光芒，迎请成就的坛城，使其安住于前方并清晰观想。彼亦是三千世界安乐之界，圆满欲妙之天女众，以喜悦之姿态享用，无二
English
Also offer. To the six realms of beings, including parents, by dedicating this immeasurable torma, may they have possessions, complete the accumulations, and may all beings quickly attain enlightenment! Oṃ sarva preta nan amṛta hūṃ. (Tibetan, Sanskrit Devanagari: ओं सर्व प्रेत नन अमृत हुं, Sanskrit Romanization: oṃ sarva preta nan amṛta hūṃ, Literal Chinese meaning: Om, all, hungry ghosts, give, nectar, hum) Thus, with love and compassion as the object, thinking that whatever is desired will arise, offer the torma. The entrusted activities are: subdue hateful enemies, destroy harmful obstacles, and turn the ten realms into dust. Please grant that the wishes of the yogis be fulfilled as desired. Ya hi gaccha oṃ balinta tejo balini bala badya guhya samaya svāhā. For the later generations who have strayed from the enjoyment of yogis, without abandoning enjoyment, may the fruit be spontaneously accomplished. By teaching this feast torma of the yidam deities, may all attain the rank of Vajradhara! The transmission of the torma is complete. This is the torma sequence composed by the teacher Sangye Sangwa. ༈ The transmission of the feast gathering torma. In Sanskrit: Balinkramanaama. In Tibetan: Called the Torma Sequence. Homage to the Lord of the Power Gathering. Universally, homage to the Lord who has perfected the two accumulations, purify attachment to the objects of enjoyment, cultivate offering and enjoyment with a pure mind, and for the sake of liberation, this transmission of the feast gathering torma is taught. The view of generation and blessing, the invitation, offering, and enjoyment, and the dedication of the remaining activities, if practiced continuously, is yoga. All such as the five aggregates and five elements are inherently enlightened as wisdom and means. From the space of the mother of the elements, the deities of great spontaneous enjoyment. By expanding the realm of bodhicitta, it is the enjoyment of non-dual bliss. From the very nature of that realization, clearly generate that body as it is. With the light of the first secret place, empower, bless, and generate the mandala. It also includes the main deity, retinue, doors, etc., and is said to be the great generation and completion stage or whatever is comfortable. When spreading great enjoyment, with the three secret syllables, purify and fill the sky with goddesses. Oṃ balinta tejo balinta bala badya guhya samaye svāhā. Then, with the secret light, invite the accomplished mandala, let it abide in front and visualize it clearly. It is also the realm of bliss in the three thousand worlds, the goddesses who have perfected desirable qualities, enjoying with a joyful demeanor, non-dual.
Chinese
无有耽著安乐之供养融入，彼亦无有耽著安乐之自性。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，阿(藏文：ཨཱཾ，梵文天城体：āṃ，梵文罗马拟音：āṃ，汉语字面意思：阿)，吽(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)， 珍(藏文：ཏྲཱྃ，梵文天城体：trāṃ，梵文罗马拟音：trāṃ，汉语字面意思：珍)，舍(藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍)，哈(藏文：ཧཱ，梵文天城体：hā，梵文罗马拟音：hā，汉语字面意思：哈)。 佛陀食子供养，空行母食子供养，瑜伽母食子供养，具力薄伽梵阿拉拉吼。 之后，观想本尊之坛城，融入于生起之处。 大自在之坛城，以三种方式享用食物。 无垢光明之供养，融入而燃烧，烦恼寂静。 灰烬成为不净之食子，世间之空行母满足。 之后，聚集剩余之供品，以光明转化为大誓言物。 以铁钩牵引，召请空行母，以威力镇伏，施予食子。 委以事业，遣返原地。 བྱོ་ཨེ་ཨཱ་ར་ལི་ཛཿ 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 希日黑汝嘎玛哈班匝阿嘎夏雅，扎巴夏雅扎巴夏雅，班达雅班达雅，多夏雅多夏雅，摩哈雅摩哈雅，萨瓦班匝达吉尼囊 吽(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班匝达吉尼 扎地扎 芒 巴林达 吽(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 卡嘿。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 佛达吉尼 扎地扎 芒 巴林达 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 卡嘿。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 惹那达吉尼 扎地扎 芒 巴林达 珍(藏文：ཏྲཱྃ，梵文天城体：trāṃ，梵文罗马拟音：trāṃ，汉语字面意思：珍) 卡嘿。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 巴玛达吉尼 扎地扎 芒 巴林达 舍(藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 卡嘿。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 嘎玛达吉尼 扎地扎 芒 巴林达 哈(藏文：ཧཱ，梵文天城体：hā，梵文罗马拟音：hā，汉语字面意思：哈) 卡嘿。 降伏怨敌，摧毁损害之魔障，成就瑜伽士之所愿，护持佛陀之教法。 阿拉里亚 嘿嘎匝。 父母等一切众生，以此无量之食子作回向，愿具足受用，圆满资粮，获得大菩提。 之后，以大手印，于三时之中不散乱，所有饮食，皆作供养与火供。 此乃瑜伽士之行持，利益众生之时机成熟，即转变而相应。 具足信心、精进、智慧、慈悲，有缘者如是行持，不舍此身而成佛，于现法中入灭。 不具信心、懈怠者，智慧浅薄且无有慈悲，无缘者虚伪造作，则转生于腐烂泥土及饿鬼之处。 于旁生中，受乏水草之苦，且于贫穷种姓中延续转生。 此利益自他一切之，恒常食供轮，愿一切众生，从贪欲之行中解脱，疾病痊愈，饮用解脱之甘露。 食子供
English
May it be absorbed by the offering of unattached bliss. May that also be in the state of unattached bliss. Oṃ Āṃ Hūṃ Trāṃ Hrīḥ Hā. Buddha balinta kharaṃ Ḍākinī baliṃta kharaṃ Yoginī baliṃta kharaṃ Daṃṣṭa bhagavaṃ alala hoḥ Then, contemplate that the maṇḍala of recitation dissolves into the place of generation. May the maṇḍala of the great self enjoy the food in three ways. May that flawless offering of light blaze and pacify afflictions through absorption. May the ashes become an impure torma, and may the worldly ḍākinīs be satisfied. Then, having gathered the remaining offerings, transform them into great samaya substances with light. Summon the ḍākinīs by drawing them with an iron hook. Subdue them with power and offer the torma. Entrust them with activities and send them back to their places. Bhyo e ārali jaḥ Oṃ Shrī Heruka Mahā Vajra Ākarṣaya. Praveśaya Praveśaya. Bhandhaya Bhandhaya. Toṣaya Toṣaya Mohaya Mohaya. Sarva Vajra Ḍākinīnāṃ Hūṃ Hūṃ. Oṃ Vajra Ḍākinī Pratīccha Mām Baliṃta Hūṃ Khāhi. Oṃ Buddha Ḍākinī Pratīccha Mām Baliṃta Oṃ Khāhi. Oṃ Ratna Ḍākinī Pratīccha Mām Baliṃta Trāṃ Khāhi. Oṃ Padma Ḍākinī Pratīccha Mām Baliṃta Hrīḥ Khāhi. Oṃ Karma Ḍākinī Pratīccha Mām Baliṃta Hā Khāhi. Subdue hateful enemies. Destroy harmful obstructors. Accomplish the yogi's intentions. Protect the Buddha's teachings. Ārali ya hi ga ccha. By dedicating this immeasurable torma to all beings, including parents, may they possess enjoyment, complete the accumulations, and attain great enlightenment. Then, with the great mudrā, without distraction in all three times, offer and burn as offerings all the food and drink that exists. This is the conduct of a yogi. When the time for the benefit of beings has come, transform it accordingly. Those who possess faith, diligence, wisdom, and compassion, and who are fortunate, practice in this way, attain enlightenment without abandoning the body, and pass into nirvāṇa in this very life. Those who lack faith, are lazy, have little wisdom, and no compassion, and who are unfortunate and act hypocritically, are born in places of rotten mud and pretas. In the animal realm, they suffer from lack of grass and water, and are born in a lineage of poverty. By this continuous wheel of food offerings that benefits all, self and others, may all beings be healed from the sickness of attachment and practice, and may they drink the nectar of liberation. Food Offering Torma