Chinese
窍诀明灯。 窍诀明灯。 窍诀明灯安住于此。 顶礼金刚萨埵后，对于自己的事业和上师的，窍诀获得和证悟的，能力和智慧的方便有何，内在的分别念智慧之眼，为了救度愚昧的众生，撰写幻化心髓的分类。 幻化网续部的，词义意力也显示了，由于文字隐秘而不显现，四者本体即是身体，实修的道也是，显现的果也是身体安住。 所教之法最初的特征是，汇集五种精华的殊胜方便，为了安住于一切众生，从自性续的体性中，众生也是续本身，作为基础而显现为因。 那也分为体性、定义和，分类三种。 一切皆是自明菩提心，五语等自然成就，从一切边解脱，体性不可执取是，如虚空莲花一般，成为圣言的量是，被称为四因。 一切圆满的决定语是，三续圆满并与之相关联，被称为自性续。 标帜续也是如此。 种姓和决定种姓的地，分为两种宣说。 众生刹那的觉性，是善逝果位的精华续，因为本来就是种姓续，法性自性坛城是，因为周遍一切众生。 动摇希求进入安住究竟，决定生起故不退转故，被称为决定种姓也是，从体性的角度是自性续。 从那之中七因缘，聚合而显现轮回也是，作者过患的方式也是，体性器情轮回之时，本来一切法皆是佛，四续自生智慧故，因的体性本来清净。 无明即是智慧故，轮回如幻未造作自性平等，当下贪嗔如智慧，本来未造作清明是，烦恼正直故身语意，是故缘也是佛。 因缘果的自性故，未作之果即是佛，金刚蕴等。
English
Instructions for the Clear Lamp. Instructions for the Clear Lamp. Instructions for the Clear Lamp reside here. Having bowed to Vajrasattva, whatever skillful means of knowledge there are of one's own actions and the lama's, instructions received, and realization, for the sake of liberating beings who are deluded by the inner conceptual mind of wisdom, the classification of the Magical Net Essence is composed. The meaning and intent of the words of the Magical Net Tantras are also shown, though they are not apparent due to the concealment of letters. The four—the entity itself is the body, the path to be practiced is also, and the manifest result is the body abiding. The characteristic of the first of the teachings is the great method gathered into five essences, because it abides in all beings. From the essence of the Nature Tantra, beings are also the tantra itself, shown as the cause because it is the basis. That also becomes three: essence, definition, and classification. All is self-aware bodhicitta, spontaneously accomplished, such as the Five Speeches, completely liberated from all extremes. The essence that cannot be grasped is like a lotus in the sky. That which has become the measure of scripture is said to be the Four Causes. The definitive statement of all completeness is that the Three Tantras are complete and related to it, therefore it is known as the Nature Tantra. The Characteristic Tantra is also the same. The ground of determining lineage and lineage is spoken of as two divisions. The instant awareness of sentient beings is the essence tantra of the Sugata's fruit. Because it has been from the beginning, it is the lineage tantra. The mandala of the nature of reality is because it pervades all beings. Shaking, longing, entering, abiding, reaching the end, definitely arising, therefore not turning back, it is also known as determined lineage. From the aspect of essence, it is the Nature Tantra. From within that, the seven causes and conditions, being complete, samsara also appears. Also, the way of the agent's faults, the essence, vessel, and contents, at the time of samsara, all phenomena are enlightened from the beginning. Because of the four tantras, self-arisen wisdom, the essence of the cause is pure from the beginning. Ignorance itself is wisdom, samsara is like illusion, unmade, nature is equal. Immediately, attachment and aversion are like wisdom, clear, unmade from the beginning. Because afflictions are upright, body, speech, and mind, therefore the condition is also Buddha. Because of the nature of cause, condition, and result, the unmade result is Buddha, vajra aggregates, etc.
Chinese
如来之， 如日之精要驱散黑暗， 自性之中本无轮回。 身所依之根本因， 道之体性显现方式， 必要决定词语广大， 以及六种论典之纲要。 显现之缘非为三种， 体性乃五种心识生起， 如实显现犹如清澈水中， 日月显现般刹那间， 加持智慧显现以及， 无缘众生亦能由佛陀开示。 本自俱足之佛法， 为度化二类所化众生， 以传承及显现之门而宣说， 故有加持与言辞之教示。 三传承圆满与词句相连， 故称表诠文字之传承。 以不共之传承故， 较他法具有八大殊胜。 如众水百川汇入大海， 一切乘之精要于此宣说。 此秘密心髓之决定义， 以其为一切秘密之自性故， 实为诸续部之王。 为决定宣说一切经藏与续部之， 生起处， 故以圣教生起处之教证解释。 于一切胜者之坛城中， 无有较此更秘密之决定义， 乃是甚深之密意。 诸地之差别分判亦， 因其趋入秘密心髓故， 实为诸果之意趣处。 一切善逝之坛城， 证得后圆满五身故， 第五为示现逝灭之相。 过去与未来之一切， 皆由此任运成就故， 是未来瑜伽士之道。 是故此果位之决定生起， 较一切续部尤为殊胜。 论典之分类有三种， 上为名称，中为分别， 下为释难。 上者称为名称有三种， 幻化心髓乃总集教典之， 如手之脉络般通达首尾， 乃为具缘者之故。 数目乃宣说中等义， 讲述缘起与续部义， 必要关联宣说譬喻等， 以及时之所需皆得圆满。 讲述缘起之体性与， 成办必要之意义即是， 共同缘起有二种， 不共同者了知有三种。 名声共同之体性即是， 六佛示现之三千世界， 尤其释迦牟尼佛。
English
Of the Buddhas, Like the essence of the sun dispelling darkness, In its own nature, there is no samsara. The fundamental cause of the body's existence, The nature of the path and the manner of appearance, The necessity, definitive words, and greatness, And the six aspects of the scripture are taught. The manifesting conditions are not of three kinds, Their essence is the arising of the five consciousnesses, Manifesting clearly like the clear water, In an instant, like the rising of the sun and moon, The blessing of wisdom manifests, and Even beings without fortune are shown by the Buddha. The Dharma of the Buddha, spontaneously accomplished from the beginning, For the sake of taming two kinds of disciples, It is taught through lineage and the door of manifestation, Therefore, there are teachings of blessing and words. With the three lineages complete and words connected, It is called the lineage of letters that represent. Because of the uncommon lineage, It has eight great superiorities over others. Like all waters and streams flowing into the ocean, The essence of all vehicles is taught at the summit. This definitive meaning of the secret essence, Because it is the nature of all secrets, It is truly the king of all tantras. To definitively teach the source of arising of all sutras and tantras, Therefore, it is explained by the scriptural authority of the source of the teachings. In all the mandalas of the victorious ones, There is no more secret definitive meaning than this, It is the deepest of intentions. The differentiation of the grounds is also, Because it leads to the secret essence, It is truly the place of the intention of all fruits. All the mandalas of the Sugatas, Having attained and perfected the five bodies, The fifth is the manner of passing away. All of the past and future, Are spontaneously accomplished by this, It is the path of future yogis. Therefore, this definitive arising of the fruit, Is exceedingly superior to all tantras. The divisions of the scripture are of three kinds, The best is the name, the middle is the distinction, The lowest is the resolution of difficulties. The best is known as the three names, The Magical Net Essence is of the general teachings, Like the veins of the hand, understanding the beginning and end, It is for the sake of those with fortune. The numbers are the teaching of the middle meaning, The discussion of the basis, the meaning of the tantra, and The necessary connections, the teaching of examples, etc., And the needs of the occasion will be fulfilled. The nature of discussing the basis and, The meaning of accomplishing the necessity is, The common basis is of two kinds, The uncommon is known to be of three kinds. The nature of the common fame is, The three thousand worlds shown by the six Buddhas, Especially Shakyamuni Buddha.
Chinese
舍弃王位和妃嫔眷属后，显现出家等行迹，宣说因之法轮。于六道轮回和四种形态等，极度安排之时宣说。特别是在这共同之处，示现处所、时轮、集结、教法等，虽以两种特征来调伏，但所调伏者也各自显现相似。无共同之处即是空性，与佛父佛母的欲乐嬉戏，以及秘密圆满，通过四字（种子字，梵文天城体，梵文罗马拟音，汉语字面意思）加持，灌顶劝请不言说的续部，因无有普贤佛母而得以明晰。其体性是这样的：导师、处所和集结之眷属，时间和导师共有六种。导师的自性具有八种，自性是普贤王如来。宣讲者有五种姓，因具有四种相同之处，故五者所宣讲的教法并不相违。处所的自性是如是性，体性是珍宝严饰宫殿，智慧是因，形状是四方形，顶端是无量，特征是心，无内外之分，没有阻碍，功德圆满，装饰解脱之门，各种功德作为庄严。因果八者即是马鸣之声。秘密主金刚手，以无共同之处的决定续，以不显现的问答方式总结。加持以人间名声，眷属的量广大且普及，不可言说，充满无边虚空。体性是五种不劣种姓，明觉是智慧菩提心，信仰是听闻的大神们，所调伏的众生是龙等。时间的体性是平等性，对有缘者而言是灌顶之时，所诠释的是具有四种自性的续部，所宣说的是远离增损，所象征的是幻化网，如幻术师的兔角。必要是两种开端，一同开启眷属之门，以无共同之处的特点，共同两种是所制定的。对于具有贪欲且不舍弃的众生，示现圆满报身和妃嫔，以及无二嬉戏等，因相符而为了调伏相符者。对于具有贪欲且舍弃调伏的众生，显现加持生起的能仁，从示现受生为人身，到圆满十二行等，清净的佛塔金刚座，自然显现圆满菩提。
English
After abandoning the kingdom and the retinue of consorts, he manifested acts such as renunciation, proclaiming the teaching of the wheel of causality. He spoke at the time of extremely arranging the six realms of cyclic existence and the four forms, etc. Especially in this common aspect, the teacher, place, time wheel, gathering, and teachings, etc., although they are tamed by two characteristics, the ones being tamed also appear similar separately. The uncommon aspect is emptiness itself, the playful enjoyment with the father and mother Buddhas, as well as the secret perfection, through the blessing of the four syllables (seed syllable, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), the empowerment encourages the unspoken tantra, clarified by the absence of Kuntuzangmo (Samantabhadri). Its essence is like this: the teacher, place, and the gathering of retinue, time and teacher are sixfold. The nature of the teacher possesses eight qualities, the essence is Samantabhadra. The speaker has five lineages, because he possesses four similarities, therefore the teachings spoken by the five do not contradict. The nature of the place is suchness, the essence is a precious adorned palace, wisdom is the cause, the shape is square, the pinnacle is immeasurable, the characteristic is mind, without inside and outside, without obstruction, perfect qualities, the gate of liberation of adornment, various qualities as ornaments. The eight of cause and effect are the sound of Asvaghosa. The lord of secrets, Vajrapani, with the definitive tantra that has no commonality, summarizes with implicit questions and answers. Blessings are known in the human realm, the measure of the retinue is vast and pervasive, unspeakable, filling the boundless sky. The essence is the five non-inferior lineages, awareness is wisdom bodhicitta, faith is the great gods who listen, the beings to be tamed are nagas, etc. The essence of time is equality, for the fortunate ones it is the time of empowerment, what is explained is the tantra with four natures, what is proclaimed is freedom from exaggeration and denigration, what is symbolized is the net of illusion, like the horn of a rabbit in an illusion. The necessity is two beginnings, opening the door to the retinue together, with the characteristics of the uncommon, the two common ones are what is prescribed. For beings with desire who do not abandon, he shows the perfect enjoyment body and consorts, as well as non-dual enjoyment, etc., because they are in harmony, it is in order to tame those who are in harmony. For beings with desire who abandon and tame, he manifests the Muni from whom blessings arise, from the appearance of taking birth as a human, to perfecting the twelve deeds, etc., the pure stupa, the vajra seat, naturally manifests perfect enlightenment.