Tibetan
【处理错误】 [ { "chinese_translation": "手印三摩地。 毗玛拉。", "english_translation": "Mudra Samadhi. Vimala." }, { "chinese_translation": "手印三摩地。 毗玛拉。", "english_translation": "Mudra Samadhi. Vimala." }, { "chinese_translation": "手印三摩地。 顶礼金刚心。 金刚法的大手印。 超越进入和目标的。 此处讲述总结的三摩地。 幻化网的灌顶。 获得续部和真谛的授权。 具咒和智慧者，隐居困难。 事先做好一切应做之事。 获得没有三种障碍的地方。 找到后独自安住。 将自己的影像置于前方。 上师国王金刚法。 以月亮和瓶子迎请融入。 以焚香等供养，合掌。 金刚上师，佛陀吉祥。 向安住于三世者顶礼赞叹。 以意幻化显现供品。 祈请享用清净的供品。 斩断成就之河流的障碍。 忏悔所有罪行。 十方三轮清净之法。 随喜无染之行。 清净无垢的四边。 生起圆满菩提心。 皈依三宝所依之田。 以无二之心祈请救护。 累世所积之业。 汇集回向于殊胜菩提。 以莲花种子净化供品。 在月亮种子之上写上赫利（藏文：ཧྲི་）。 赫利（藏文：ཧྲི་）降下虚空甘露。 念诵咒语，使甘露充满。", "english_translation": "Mudra Samadhi. Having prostrated to Vajrasattva. The great mudra of Vajra Dharma. Beyond entering and object. This summarizes and explains the Samadhi. Empowerment of the Magical Net. Having obtained the empowerment of the Tantra and Truth. Those with mantra and wisdom, difficult to seclude. Having done all the preliminary actions. A place free from the three kinds of obstacles. Having found it, abide alone. Place your own image in front. The master, the king, Vajra Dharma. Invite and dissolve with the moon and vase. Offer incense and so on, and join palms. Vajra Master, glorious Buddha. Prostrate and praise those who dwell in the three times. Manifest pure offerings with mind. Please accept the pure offerings. Obstacles that cut off the river of accomplishments. I confess all misdeeds. The pure Dharma of the three wheels of the ten directions. Rejoice in the unattached conduct. Pure, stainless four extremes. Generate the perfect Bodhicitta. The field that supports the Three Jewels. Take refuge with a non-dual mind. All the actions accumulated over lifetimes. Gather them and dedicate them to supreme enlightenment. Purify the substances with lotus seeds. On top of the moon seed, write Hri (ཧྲི་). Hri (ཧྲི་) causes the nectar of space to descend. Recite the mantra and fill it with nectar." }, { }, { "original_tibetan": "དང", "chinese_translation": "物", "english_translation": "Thing" } ] ============================================================
Chinese
脐间三门及三印，白红蓝及中央字，十方遍布吽光芒，以声催动诸金刚。顶端以钩作牵引，以“诶哈嘿”召请而融入，以“吽匝 梭 达 吼”安住，供养后作金刚之交合。三界自在黑暗处，以三喜悦施光明催动，三金刚实物聚合而融入，转为金刚法之基。如是六月及四年，安住于明觉之行仪，如断勤奋之茎，无疑转为金刚。二根受加持而拥抱，金刚精液充满虚空，从明点毛孔中，如六欲及四满足，舒展后无余令自性喜悦，以“布匝 班匝”咒语获得。如是等同之修持物，以智慧甘露作融入之布施。取三物之精华后，金刚舌置，成就显现。嗡，十方四时圆满之，智慧坛城大明点，福德坛城身之聚，显空明点皆圆满 吼。嗡，金刚福德大明点，具足金刚智慧坛城，金刚大音声无边际，金刚国王大明点吼。嗡，身语意之圆满大，功德事业皆圆满，智慧任运圆满普贤，聚集之大会大明点吼。嗡，无所缘幻化平等性，无边自性种种光，无边自性任运融，种种身语意大 吼。嗡，十方世界微尘数，胜者之义所化众，化身离尘不可数，刹那之间任运成。吼。嗡，一切无余身语意，身语意之自性大，身语意之周遍，身语意之大明点吼。吽 班匝 智 穆 达 杜 梭 热 斯 丹。行为三种姿态中，勤奋不散乱于心，于一切行境相，明点或六天女，自身合修不见闻，所缘等五种相，示现故无罪之根，询问处
English
Three doors at the navel and three seals, White, red, blue, and the central syllable, The Hum radiating light pervading the ten directions, Urged by sound, all vajras arise. At the tip, drawn forth with an iron hook, Invoked with "E-Ah-Hi" and absorbed. Reside with "Hum Dza So Ta Ho", Offer and perform the union of vajras. In the dark place of the lord of the three realms, Illuminate and urge with three joys, The three vajra realities unite and dissolve, Transforming into the basis of vajra dharma. Six months thus, and four years, Abiding in the conduct of awareness, Like severing the stem of diligence, Undoubtedly transforms into vajra itself. The two faculties embrace with blessings, The vajra semen fills the sky, From the pores of the bindu's hair, Like six desires and four satisfactions, Expanding, completely pleasing the self-nature, Attained with the mantra "Pu Tsa Vajra". Likewise, equal substances for practice, Offer the wisdom nectar for absorption. Having taken the essence of the three substances, Place the vajra tongue, and accomplishment manifests. Om, perfect in the ten directions and four times, Great bindu of the wisdom mandala, Accumulation of the merit mandala's form, Appearance and emptiness, the bindu is all complete, Ho. Om, great bindu of vajra merit, Possessing the vajra wisdom mandala, Vajra great sound, boundless, Vajra king, great bindu, Ho. Om, great perfection of body, speech, and mind, Qualities and activities are all complete, Wisdom spontaneously perfect, Samantabhadra, Great gathering of assembly, great bindu, Ho. Om, the realm of non-objectification, illusion, and equality, Boundless, radiating various lights from all sides, Boundless, spontaneously dissolving from all sides, Various body, speech, and mind, great, Ho. Om, in the dust-like worlds of the ten directions, For the sake of the Victorious Ones, as many beings to be tamed, Emanations, free from dust, countless, Spontaneously accomplished in an instant. Ho. Om, all without exception, body, speech, and mind, The great self-nature of body, speech, and mind, The all-pervasiveness of body, speech, and mind, The great bindu of body, speech, and mind, Ho. Hum Vajra Dhrik. Mum Da Du Shva Ri Stam. Even in the three modes of conduct, Diligently, without distraction in mind, In all aspects of the field of action, The bindu or the six goddesses, Unseen and unheard of, uniting in oneself, The five characteristics, such as the object of focus, Showing, therefore, there is no root of fault, The place to inquire.
Chinese
或者绘制坛城等等。 此时不要制造障碍。 如此修习证悟的殊胜种姓者， 能如所观想般成就。 于持明地不会被魔所害。 从续部中耕耘的功德， 以今生显现之故， 圆满福德智慧资粮， 令文字轮坛城大会欢喜。 如此修持并禅修的话， 即使果位没有显现， 生生世世中， 不会转生于一切恶业。 不会转生于下劣乘。 不会与如来出世相违。 一切痛苦不会生起。 天人相好圆满成办。 最终于无生金刚处， 成就，如是说，毫无疑问。 幻化手印禅定圆满。 从诸佛普贤王如来的幻化中， 如天鹅取乳般， 上下一切所应修持之法， 此隐秘显现之口诀， 从不吝啬，舍弃悭吝才能领悟， 不要与无誓言贪执之眷属相遇。 导师比玛拉所造圆满。 手印禅定。比玛拉。
English
Or drawing mandalas and so on. At this time, do not create obstacles. Thus, the supreme lineage of those who have practiced and realized, Will accomplish as envisioned. In the land of vidyadharas, they will not be harmed by demons. The qualities cultivated from the tantras, Through their manifestation in this life, Complete the accumulations of merit and wisdom, Pleasing the great assembly of the wheel of letters. If one practices and meditates in this way, Even if the result does not manifest, In all lifetimes and rebirths, One will not be born into any evil deeds. One will not be born into inferior vehicles. One will not be hindered from the appearance of the Tathagatas. All suffering will not arise. The perfections of gods and humans will be fully accomplished. Ultimately, in the unborn vajra realm, Accomplishment will occur, it is said, without a doubt. The illusion-like mudra and meditation are complete. From the illusion of all Buddhas, Samantabhadra, Like a swan taking milk, The Dharma to be practiced by all, high and low, This secret instruction that has emerged from concealment, Is understood only by those who are unreserved and have abandoned miserliness, May you not encounter retinues with attachment and without vows. Composed by the master Vimala, it is complete. Mudra Meditation. Vimala.