Chinese
幻化忿怒尊摄略修法中之显现殊胜品。 导师佛陀。
English
From the condensed sadhana of the Illusory Wrathful One, the sacred appearance. Teacher Buddha.
Chinese
尸林之中，大骷髅须弥山，顶上燃烧之界中，智慧燃烧之宫殿，十方广阔无间断，无内外一切皆内，燃烧之轮四辐具，四方隅角善庄严，四方四门及门楼，燃烧两重复道绕，颅蛇杂色日月耀，燃烧鬘索多繁杂，兽王水牛豹与虎，凶猛熊掌所持者，自在天神等摄伏，自性一切诸佛陀，身语意之金刚主，忿怒尊王本然故，如是法界之体性，忿怒母尊现取出，嘿嘿喜悦之光芒，令宝莲花盛开已，二无交抱喜悦融，菩提心之开展中，吽吽吽 比夏 巴匝 卓达 匝拉 曼达拉 帕特 帕特 帕特。哈拉哈拉哈拉吽。六道世界之十方，无边遍布忿怒尊，坛城三千世界量，十方尘数皆涌现，尔后世尊大喜者，头与手足千脉络，大慢魔王夫妇众，垫上伸屈之姿安住，忿怒尊之坛城云，大吉祥饮血尊主与，如意宝珠莲花及，事业化现四方住，彼等皆是大怖畏，威猛装束厉声吼，燃烧界中三头者，六手四足食香及，夜叉罗刹阎摩龙，等众夫妇座上住，明妃饮血大母众，各自拥抱其身躯，尔后喜悦发哈声，菩提心之云朵中，白母众与盗女及，痴女以及灰作母，隐身母以及暴母与，食肉者与母众会，众会各持自器械，奇妙装束威猛出，大燃界之东方际，轮回怖畏之相而住，尔后喜悦发哈声，狮面母众大集聚，虎面狐狸犬与熊，秃鹫鸱枭及猫面
English
In the midst of the charnel ground, the great skeleton Mount Sumeru, in the burning realm on top, the palace of burning wisdom, the ten directions are vast and uninterrupted, without inside or outside, all is inside, the burning wheel with four spokes, the four corners are well adorned, the four directions have four doors and gatehouses, two burning ambulatories surround, skull snakes of various colors, sun and moon shine, many burning garlands entwine, beast king buffalo, leopard and tiger, fierce bear paws holding, the great powerful gods and others are subdued, the self-nature of all Buddhas, the vajra lord of body, speech, and mind, wrathful king is inherently so, thus from the essence of the dharmadhatu, the wrathful mother is manifested, with the joyful radiance of hi hi, causing the precious lotus to bloom, the joy of non-dual embrace dissolves, in the unfolding of bodhicitta, Hūṃ Hūṃ Hūṃ Biśva Bajra Kroḍha Jvala Maṇḍala Phaṭ Phaṭ Phaṭ. Hala Hala Hala Hūṃ. The ten directions of the six realms, infinitely pervading the wrathful one, the mandala is the size of three thousand worlds, the dust of the ten directions all arises, then the Bhagavan, the great joyful one, with a thousand channels in the head, hands, and feet, the arrogant demon king and queen, sit in a posture of stretching and contracting on the seat, the cloud of the wrathful one's mandala, the great glorious blood-drinking lord and, wish-fulfilling jewel, lotus, and, the activity manifested in the four directions, all of them are the great terrifying one, with fierce attire and roaring sound, in the burning realm, the three-headed one, with six hands and four feet, the gandharvas and, yakshas, rakshasas, yama, nagas, and, other couples sit on the seat, the consorts, the great blood-drinking mothers, each embraces their own body, then, joyful, uttering ha, in the clouds of bodhicitta, the white mother assembly and the thief women, the ignorant women and the ash-making mother, the hidden mother and the fierce mother and, the flesh-eaters and the mother assembly, the assemblies each hold their own instruments, with wondrous attire, fierce and emerging, from the eastern boundary of the great burning realm, abide in the form of terrifying samsara, then, joyful, uttering ha, the great lion-faced mother assembly and, tiger-faced fox, dog, and bear, vulture, owl, and cat-faced
Chinese
嗡 班杂 玛哈 希日 嘿噜嘎 玛哈 扎达 萨瓦 杜斯达 达嘎 哈那 达哈 帕杂 吽 吽 吽 帕特。嗡 萨瓦 达塔嘎达 玛哈 希日 嘿噜嘎 玛哈 扎达 萨瓦 杜斯达 达嘎 哈那 达哈 帕杂 吽 吽 吽 帕特。嗡 惹那 玛哈 希日 嘿噜嘎 玛哈 扎达 萨瓦 杜斯达 达嘎 哈那 达哈 帕杂 吽 吽 吽 帕特。嗡 贝玛 玛哈 希日 嘿噜嘎 玛哈 扎达 萨瓦 杜斯达 达嘎 哈那 达哈 帕杂 吽 吽 吽 帕特。嗡 嘎玛 玛哈 希日 嘿噜嘎 玛哈 扎达 萨瓦 杜斯达 达嘎 哈那 达哈 帕杂 吽 吽 吽 帕特。嗡 玛哈 班杂 达ra 玛哈 卓迪 效日 匝拉尼 吽 帕特。嗡 玛哈 苏日亚 惹那 玛哈 卓迪 效日 比达 玛吽 帕特。嗡 舍 秀达 萨玛达 贝玛 玛哈 卓迪 效日 卡嘿 吽 帕特。嗡 萨瓦 阿摩嘎 玛哈 卓迪 效日 瓦效 吽 帕特。嗡 班杂 嘎日 嘿。嗡 班杂 匝日 嘿。嗡 班杂 扎摩嘿 嘿。嗡 班杂 贝达里 嘿。嗡 班杂 布嘎色 嘿。嗡 班杂 嘎 斯玛日 嘿。嗡 班杂 斯玛夏尼 嘿。嗡 班杂 扎达里 嘿。嗡 班杂 色德 穆克嘿 嘿。嗡 班杂 嘉格日 穆克嘿 嘿。嗡 班杂 希日 嘎拉 穆克嘿 嘿。嗡 班杂 夏那 穆克嘿 嘿。嗡 班杂 格日 达ra 穆克嘿 嘿。嗡 班杂 冈嘎 穆克嘿 嘿。嗡 班杂 嘎嘎 穆克嘿 嘿。嗡 班杂 乌玛嘎 穆克嘿 嘿。嗡 班杂 阿日亚 德匝 德 昂昂 匝。嗡 班杂 阿穆克 吽。嗡 班杂 洛嘎 邦。嗡 班杂 巴斯米 帕拉亚 瓦度 吼。 贝 贝 贝 贝 贝 贝 贝。贝 贝 贝 贝 贝 贝 贝。贝 贝 贝 贝 贝 贝 贝。贝 萨拉索 等等 做了手印。如果次第获得，以清净的智慧来净化，还用说什么，那就是它本身。方位时间坛城自性大，从不可思议的心之坛城中，迎请所有坛城。自显无别坛城中，以进入之相平等结合，从一切方位时间而来临。亲近的坛城完全圆满，成为亲近的殊胜誓言。嗡 汝汝 汝汝 吽。 诶嘿 诶嘿 阿那亚 匝 吽 邦 吼 冉。嗡 班杂 卓达 萨玛亚 吽。嗡！对忿怒者忿怒而息灭，大悲忿怒威严之众，炽燃的加持甚为稀有，在那之中于我努力。嗡 班杂 卓达 萨玛亚 斯当。嗡 班杂 卓达 萨玛亚 帕特。嗡 班杂 卓达 萨玛亚 吼。阿利，乌利，达利，达巴利 当斯达 郭那 惹扎ི་卡让 约给尼 卡嘿 霍！ 吽 哈哈嘿 帕 贝！紫黑色、蓝黑色、黄黑色，红黑色、绿黑色，是恐怖的形相。三头六臂四面怒视，身穿各种生皮衣。发出威严的巨响，恐怖地宣告。以蛇和颅鬘、日月为庄严。与具有千世界的周围环境一起。充满金刚、大法螺，以及宝剑、斧头、犁等。是自己的各种兵器，与怖畏的明妃众相拥。以处所和地域的手印，以及四门的手印极美丽。编发女、女仆、侍女众，十二位以八位为庄严。以自己的坐垫和兵器，以“做什么”之姿而安住。如是清晰地陈设坛城后，在无边无际的，六道世界的十方，清晰地显现燃烧的坛城。吽！如暴怒大者末劫之火般燃烧，光芒是亿万太阳的光辉。如怒纹是千道闪电般闪耀，獠牙森然是巨大的食肉者。霍！吽！威严的吼声如千龙轰鸣，沉重如亿万须弥山崩塌之声。发出阿拉拉的巨大笑声，抛掷的狂风巨大地摇曳。霍！吽！忿怒尊智慧大光明，智慧坛城普遍明亮。燃烧的智慧摧毁一切，各种智慧大明点。霍！吽！忿怒之王如大云，所散发的坛城降下大雨。坛城是如意生出的宝藏，各种忿怒的大明点。霍！吽！是所有魔的伟大主宰，以魔降伏魔，摧毁诸魔。也是摧毁怖畏之众者，是伟大的摧毁者大明点。霍！吽！金刚巨岩坚固者，金刚水是伟大的甘露。金刚火是普遍燃烧者，金刚风是狂暴之风。霍！肢体无损，具有器物，通晓仪轨圆满者，瑜伽士众的坛城，必定成就殊胜之所需。忿怒尊忿怒母大集会，使者、侍者、听命者等，做什么等等的眷属众，圆满地成办诸成就事业。之后将所有坛城，都收摄于自己的心间，以高声念诵“吽吽”，而融入其中。
English
Om Vajra Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet. Om Sarva Tathagata Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet. Om Ratna Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet. Om Padma Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet. Om Karma Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet. Om Maha Vajradhara Maha Krodheshvari Jvalani Hum Phet. Om Maha Surya Ratna Maha Krodheshvari Bida Mahahum Phet. Om Hri Shutata Samata Padma Maha Krodheshvari Khahi Hum Phet. Om Sarva Amogha Maha Krodheshvari Vashva Hum Phet. Om Vajra Gari Hah. Om Vajra Chari Hah. Om Vajra Pramohe Hah. Om Vajra Betali Hah. Om Vajra Pukkasi Hah. Om Vajra Ghasmari Hah. Om Vajra Smashani Hah. Om Vajra Chandali Hah. Om Vajra Siddha Mukhi Heh. Om Vajra Vyaghri Mukhi Heh. Om Vajra Shri Gala Mukhi Heh. Om Vajra Shvana Mukhi Heh. Om Vajra Ghridhara Mukhi Heh. Om Vajra Kangkha Mukhi Heh. Om Vajra Kaka Mukhi Heh. Om Vajra Umu Ka Mukhi Heh. Om Vajra Arya Teja Ting Nga Nga Dzah. Om Vajra Amukhe Hum. Om Vajra Loka Bam. Om Vajra Bhasmi Palaya Vatu Hoh. Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh. Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh. Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh Bhyoh. Bhyoh. Having made the mudra on the ground and so forth, if the order of forms is obtained, by purifying with pure wisdom, what need is there to say, it is that itself. The nature of the mandala of all directions and times is great, from the mandala of the mind that is without object, all mandalas are invited. In the indivisible mandala of self-appearance, by the equal union of the characteristic of entering, it departs from all directions and times. The mandala of approach is completely perfected, the supreme samaya that has become close. Om Rulu Rulu Hum. Ehyehi Anaya Dzah Hum Bam Hoh Ram. Om Vajra Krodha Samaya Hum. Om! Pacifying the wrathful with wrath, the compassionate, wrathful, and majestic assembly, the blessing of blazing is exceedingly rare, in that, strive for me. Om Vajra Krodha Samaya Stam. Om Vajra Krodha Samaya Phet. Om Vajra Krodha Samaya Hoh. Ali, Uli, Tali, Tapali Damshtra Gona Radra.
English
ī kha raṃ yo gi ni khā hi hoḥ. hūṃ ha he phaṭ bhyo. Dark purple, dark blue, dark yellow, dark red, dark green, a terrifying form. Three heads, six arms, four faces glaring. Wearing various raw skin garments. Proclaiming a majestic and terrifying sound. Adorned with snakes, skull garlands, sun, and moon. Together with the surrounding environment of a thousand worlds. Filled with vajras, great conches, and swords, axes, plows, etc. These are their various weapons, embracing a retinue of terrifying consorts. With mudras of places and lands, and beautifully adorned with the mudras of the four gates. Braided-hair women, maids, servant girls, twelve adorned by eight. With their own seats and weapons, abiding in a posture of "What shall I do?". Thus, having clearly arranged the mandala, in the boundless, ten directions of the six realms, the blazing mandala appears clearly. Hūṃ! Blazing like the fire of the great wrathful one at the end of time, its rays are the splendor of a hundred thousand suns. Like wrathful wrinkles flashing like a thousand lightning bolts, its fangs are sharp, a great devourer. Hoḥ! Hūṃ! Its majestic roar thunders like a thousand dragons, heavy like the sound of a hundred thousand collapsing Mount Merus. Emitting a great laugh of alala, the scattering wind wildly sways. Hoḥ! Hūṃ! Wrathful one, great light of wisdom, the wisdom mandala is universally clear. The blazing wisdom destroys all, various great wisdom bindus. Hoḥ! Hūṃ! Wrathful king, like a great cloud, the mandala it emanates pours down great rain. The mandala is a treasure that fulfills wishes, various wrathful great bindus. Hoḥ! Hūṃ! Is the great lord of all demons, subduing demons with demons, destroying all demons. Also the destroyer of terrifying retinues, is the great destroyer, the great bindu. Hoḥ! Hūṃ! Vajra great rock, the firm one, vajra water, the great nectar. Vajra fire, the universally blazing one, vajra wind, the violent wind. Hoḥ! With limbs intact, possessing implements, knowing the complete ritual, the mandala of the assembly of yogis, will certainly accomplish the desired excellent purpose. Great assembly of wrathful deities and wrathful mothers, messengers, attendants, obedient ones, etc., the retinue of "What shall I do?" etc., completely accomplish all the activities of attainments. Then, gathering all the mandalas, into one's own heart, by loudly reciting "Hūṃ Hūṃ," it is absorbed therein.
Chinese
随心所欲地享用土地。 如此这般地收摄坛城后，瑜伽大士的行为，任何时候都不要衰减，要恒常观想自身为本尊。五蕴即是忿怒尊之主，五大即是自在母，诸多生处和界，以及大悲威猛的坛城众。本体一味和字形，加持和现前，四种殊胜证悟，一切都是现证圆满大王，十方四时皆圆满。身语功德事业意，无余本体得见尊颜，是自在胜妙之圣者。以这简略的修法，我所获得的福德，愿普贤大乐身语意，一切有情皆得之。名为《胜义光明庄严》者，由导师佛密所造，圆满。吉祥！善哉！
English
Use the land as you please. Having thus gathered the mandala, the conduct of the great yogi should not diminish at any time, and one should constantly meditate on oneself as the deity. The five aggregates are the chief of the wrathful deities, the five great elements are the sovereign mothers, the many sources and realms of arising, and the assemblies of the compassionate and fierce mandala. The single essence and the form of letters, the blessing and the manifestation, the four supreme realizations, all are the great king of perfect enlightenment, complete in the ten directions and four times. Body, speech, merit, activity, and mind, seeing the face of the complete essence, is the supreme and holy sovereign. By this condensed method of accomplishment, whatever merit I have obtained, may the body, speech, and mind of the great glorious Samantabhadra, be attained by all sentient beings. This, called "The Ornament of the Noble Light of Suchness," composed by the teacher Buddha Guhya, is complete. Mangalam! Auspicious!