Chinese
第二品。国王因陀罗部底。 第二品。国王因陀罗部底。 因陀罗部底第二品。 诸佛所说之法， 真实安住于二品。 生起次第与， 圆满次第是也。 由长阿字所生， 是护法与诸神之居所。 字母埃形甚佳妙， 中央以瓦姆（藏文：ཝཾ，梵文天城体：वँ，梵文罗马拟音：vam，汉语字面意思：瓦姆）字庄严。 以法界之慢， 安住于事物而无戏论。 彼即是法界智慧。 此后利益有情之身， 以相好所庄严。 由迦梨母（Kālī）所生， 普贤王如来之身。 如镜之智慧。 最初由短阿字所生， 无自性即自性身。 普贤王母如来之身。 平等性之智慧。 彼之阿字形甚佳妙， 是安住善逝之所。 于彼处各自努力， 心之细微各自明晰。 由各自之分别所生， 是分别智。 于彼圆满成形， 化为多种之身。 三十六或三十八， 四十二或四十四。 是精勤事业之智慧， 如是生起诸神者， 是说为生起次第。 于彼三摩地善安住后， 以欲求圆满次第， 刹那间诸神明晰。 是圆满次第之生起次第， 是生起次第之圆满。 于彼三摩地善安住后， 亦不修习彼分别。 无分别亦不应修。 分别清净与无分别，二者无别， 自性即是光明。 不执著事物之相。 安住于无所执著之状态， 分别念不生。 无生则无灭。 不需生灭二者， 彼即是无二。 界与智慧无二， 佛与有情无二。 如是安住而现前， 此生即成佛， 说是果即法身。 吉祥秘密藏续二品之义，国王因陀罗部底所造圆满。 第二品。国王因陀罗部底。
English
The Second Chapter. King Indrabhuti. The Second Chapter. King Indrabhuti. The Second Chapter of Indrabhuti. The Dharma taught by the Buddhas, Truly abides in two stages. The Generation Stage and, The Completion Stage. Arising from the long 'A' syllable, Is the abode of protectors and deities. The letter 'E' has a beautiful shape, Adorned in the center with Vam (藏文：ཝཾ，梵文天城体：वँ，梵文罗马拟音：vam，汉语字面意思：Vam). With the pride of the Dharmadhatu, Abiding in things without elaboration. That itself is the Dharmadhatu wisdom. Thereafter, the form that benefits sentient beings, Adorned with marks and signs. Arising from Kali, The body of Samantabhadra himself. Mirror-like wisdom. Initially arising from the short 'A' syllable, Without inherent existence, it is the form of inherent existence. The body of Samantabhadri herself. The wisdom of equality. Its 'A' form is beautiful, It is the abode where the Sugatas reside. In that place, through individual effort, That subtle mind becomes individually clear. Arising from individual discriminations, It is discriminating wisdom. Having perfected it into form, Transformed into bodies of various kinds. Thirty-six or thirty-eight, Forty-two or forty-four. It is the wisdom of diligent activity, Thus, the generation of the deities, Is said to be the Generation Stage. Having well-established oneself in that Samadhi, Desiring the Completion Stage, The deities become clear in an instant. It is the Generation Stage of the Completion Stage, It is the Completion of the Generation Stage. Having well-established oneself in that Samadhi, Again, one does not meditate on that conceptual thought. Non-conceptuality should also not be meditated upon. Conceptual purity and non-conceptuality are non-dual, By nature, it is luminosity. There is no fixation on the characteristics of things. Remaining in a state of non-fixation, Conceptual thought does not arise. If there is no arising, there is no cessation. There is no need for arising and cessation, That itself is non-dual, The realm and wisdom are non-dual, Buddhas and sentient beings are non-dual. Having thus abided and manifested, One becomes a Buddha in this very life, The result is said to be the Dharmakaya. The meaning of the two stages of the Glorious Secret Essence Tantra, completed by King Indrabhuti. The Second Chapter. King Indrabhuti.