Chinese
如是说。心不为所动，慈悲遍及一切，虽然显现为在所化众生中产生，虽然显现为通过激发誓言的传承并祈祷所愿之事而产生，虽然显现为大悲的自性以加持的力量而产生，以及由于所化众生慈悲生起之时机已到而产生，以这三种方式显现。行持慈悲显现之义。这又是为了显示以垂视所化众生的方式。说“非汝之外，唯为利他”。这是说，对于必定解脱的所化众生和难以调伏的刚强所化众生，即使被自己的证悟所障蔽，其本性也如黄金的例子一样。由如来之意智慧所见，而非他人所见，那只是与境相遇之义的显现，仅是名言上说“见”而已。譬如镜中的影像。经续中也说：“高低一切之所见，无上菩提身显现，如镜子般的形态中，显现各种颜色形状。”为了圆满完成这些意义，故显示问答： “基道果之所知。”等说了九个。即是说，如果弟子想要证悟，作为修持佛法之基础的道，以及圆满的果，也就是所要知道的那些，就要向精通意义且具有证悟体验的上师金刚阿阇黎请教。提问的方式一般有六种：为利他而问，为他人不理解而问，为重要之事而问，为疑惑而问，为驳斥他人之见而问，以及仅为试探而问。此处所指的是，向上师请教自己不理解的和最终产生疑惑之处。上师如何回答呢？有不语而以意回答，以手势回答，以及以言语回答三种。应当以言语回答。其中又有四种：与经部相同，分别解释，提问和随顺他人之理。对于“如是”等，以相同的方式回答，分别解释，以及回答所提问题，即以此三种方式。这也是为了弟子们能够解脱，显示了具备讲说、辩论等四种必要条件。如果回答了，但
English
Thus he spoke. The mind is unwavering, compassion pervades all, although it appears to arise in those to be tamed. Although it appears to arise by stimulating the lineage of vows and praying for the desired meaning, although it appears to arise from the power of the blessing of the nature of great compassion, and because the time for the compassion of those to be tamed to arise has come, it appears in these three ways. Performing the meaning of the appearance of compassion. This is also to show the way of looking at those to be tamed. He said, "Not from you, but only for the benefit of others." This means that for those to be tamed who are sure to be liberated and those to be tamed who are difficult to subdue, even if they are obscured by their own realization, their nature is like the example of gold. It is seen by the wisdom of the Thus-Gone One, not by others, that is, it is only a manifestation of the meaning of encountering the object, and it is only nominally said to be "seen." It is like the image in a mirror. The tantra also says, "The appearance of all high and low, the appearance of the body of unsurpassed enlightenment, in the form of a mirror, appear various colors and shapes." In order to complete these meanings, the question and answer are shown: "The knowable of the base, path, and fruit." etc., nine were said. That is to say, if the disciple wants to realize, the path that is the basis for practicing the Dharma, and the complete fruit, that is, those things that are to be known, he should ask the vajra acharya who is proficient in meaning and has the experience of realization. There are generally six ways to ask questions: to ask for the benefit of others, to ask because others do not understand, to ask for important matters, to ask for doubts, to ask to refute the views of others, and to ask only for testing. What is meant here is to ask the guru about what one does not understand and what ultimately causes doubts. How does the guru answer? There are three ways: answering with intention without speaking, answering with gestures, and answering with words. One should answer with words. There are also four types: the same as the sutra, explaining separately, asking questions, and following the reasoning of others. For "Thus," etc., answer in the same way, explain separately, and answer the questions asked, that is, in these three ways. This is also to show that the disciples are liberated, and that they have the four necessary conditions such as speaking and debating. If answered, but
Chinese
孩子们争论，如果没有产生信任，首先应当立誓，事物的本体，譬喻和理证三者，以及四种证悟，三种真谛，四种清净，五种平等等等，通过这些产生信任，并将容易出错的过失彻底消除。这又是为了从口诀中确定所知，首先要坚定地立誓。穷尽数字的意义，我将慢慢地建立信任。如果誓言出现过失，在没有找到自己的宗派之前，如果立刻放弃，那么就会变得像世俗之人的行为一样。经中是这样说的。像这样的问答，也是为了了解未来，我从其他论典中引用到这里。像这样为了阐明口诀续部的意义而创作的这部论著，也是为了导师能够完成自他二利。回向善根，说了金刚萨埵意传这四个词句。如幻解脱意义的，如三次第小字的象征和文字。我虽然没有智慧的力量，但是依靠词句来创作这部注释，如有错误，请宽恕。完成。 三次第释。
English
When children argue, if trust has not been generated, one should first make a vow. The essence of things, the three of example and reasoning, as well as the four realizations, the three truths, the four purities, the five equalities, etc., through these, trust is generated, and errors that are prone to occur are thoroughly eliminated. This is also for the purpose of determining what is to be known from the oral instructions, and one must firmly make a vow at the beginning. Exhausting the meaning of numbers, I will slowly establish trust. If a fault occurs in the vow, before one has found one's own tenet, if one immediately abandons it, then it will become like the actions of ordinary people. It is said in the scripture. Such questions and answers are also for the purpose of knowing the future, and I have quoted them here from other treatises. This treatise, which was composed to clarify the meaning of the oral instruction tantra, is also for the teacher to accomplish the benefit of both self and others. Dedicating the root of virtue, the four phrases of Vajrasattva's mind transmission were spoken. Like the illusory liberation of meaning, like the symbols and letters of the three-step small script. Although I do not have the power of wisdom, I have composed this commentary relying on the words. If there are any mistakes, please forgive me. Completed. Three Steps Commentary.