English
Inconceivable. Cultivating fields in the ten directions and four times, vast and immeasurable. The name like the crown of the Buddha, because it is made of wisdom, cannot be called "this" or "one." Immaculate merit spontaneously accomplished, appears wherever one looks, not a contrived dharma. Since everything is controlled by self-awareness, should it be emptied or not emptied? Since everything is in a state of non-duality, it appears as anything without conceptualization. The treasure of Bodhi that cannot be taken by others is a jewel. With the wisdom of all-knowing, without action, performs four kinds of deeds. Although playing in the manner of illusion, there is no object of action and non-action. The past and the un-past are inconceivable, all without exception are mind, hence there is no grasping and holding. The wisdom free from grasping and holding is the abode of all the Tathagatas. There is no difference between the abode and the essence, that itself is the self-manifestation of awareness, playing in various characteristics. Although all-knowing is inconceivable, self-awareness is integrated into suchness. That itself appears without mixing everything, the field of activity is unseizable and unspeakable. By the power of non-dual compassion, dwells equally in the six realms and times. Since it is not different from its own nature, it is said to be the equality of the four times. Such characteristics and qualities are countless, the head, body, mouth, and tongue of one and all of the three thousand worlds are complete, although it is said to exhaust the end of the kalpa, they will not ultimately abandon it. The characteristics of ignorance are summarized, all that should be accomplished is manifested, transcending all actions, thoughts, learning, and practice. Because of the nature of not abandoning everything, although clear, it abandons all concepts. With great non-dual compassion, no action is hindered. Whatever appears as body, speech, and mudra, because of the perfection of nature, there is no coming and going. Although all happiness such as the mother appears, because one does not fixate on one's own essence, one is liberated from all extremes. Because of the nature of the great sovereign of the three realms, it sows in the hearts of all sentient beings. Because it does not touch the extremes of attachment such as earth, it is the only great deity. Because it is inseparable from suchness, there is no field of activity here. The glorious secret essence tantra, collected from the certainty of that very nature. The sixth chapter, the stages of Samadhi of inconceivable spontaneous accomplishment. May auspiciousness be complete!
Chinese
伟大的自性难以证悟，具有功德，是自性之海。 自性随顺，二取分离，三二字母隐藏，辨别其义。 二取之后，习惯进入，以见闻经验相联系，阐明与必要之义相关联。 后加字等二缚，无余，愿能知晓习惯而解脱。
English
The great nature is difficult to realize, possessing virtues, it is the ocean of self-nature. Nature is in accordance, duality is separated, three and two letters are hidden, discerning their meaning. After duality, habit enters, connecting with seeing and experience, clarifying the connection with the necessary meaning. May all the two bonds, such as suffixes, be known, habituated, and liberated. This is called "The Sixfold Sequence," completed by the master Sgegpa Dorje. ||