Chinese
灌顶护摩噜咕续部物质注入之仪轨。 导师比玛拉米扎。 灌顶护摩噜咕续部物质注入之仪轨。 导师比玛拉米扎。 比玛拉的灌顶。 嗡（藏文：ཧོཾ，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：嗡）。 噜咕续部。 物质。 注入的仪轨等在此。 陈设装饰供品， 广大的火供朝向东方。 镜子中的影像上， 用五种牛乳和酥油， 五种树皮粉末涂抹， 用五种香水的香气熏染， 从此处观修的必要， 将寂静的事业文书置于前方。 如是观修真如的禅定， 以大空性的禅定， 将所行之处完全清净。 从普遍显现中生起本尊， 观修如游戏般的禅定。 生起各种坛城。 支分本尊生起瓶水等， 汇集于中央以五种智慧， 灌顶加持等， 以瓶水对镜中影像， 如同灌顶的实践一般进行。 迎请融入智慧坛城， 用探针、耳挖勺、阴毛镊子， 刮舌器、牙木、牙刷等， 用钳子去除七种感官的过患。 头饰、耳环、顶髻和， 项链、臂钏和， 手镯、脚镯、璎珞和， 衣服、裙子、身触和， 动物坐垫和五种珍宝， 日月、莲花、光芒和， 背靠月亮的坛城和， 用十八种装饰品庄严。 身色、三头六臂和， 四足、坐垫、舌头、獠牙和， 头发、眉毛、手印和， 以九种伟大进行加冕。 或者以加冕装饰庄严， 迎请融入智慧坛城。 顶礼、誓言、手印和， 普贤手印足下生凉时， 用净水、香水、香泥和， 谷物、香、药和珍宝水， 沐浴，用布擦拭身体。 花、熏香、灯、香， 甘露、秘密封印、朵玛和， 剩余物、禅定、结合与解脱， 欲妙、歌唱智慧， 舞蹈、智慧苏拉酒， 这是十六种舞蹈的供养。 飘动的鼓和旗帜和， 献上的仆人和男女佣人， 儿子和女儿、妻子和， 乐器、智慧供养忏悔和， 祈愿、所愿之事祈祷， 会供的供养等。
English
The procedure for consecration, homa, Lugu lineage, and substance infusion. Master Vimalamitra. The procedure for consecration, homa, Lugu lineage, and substance infusion. Master Vimalamitra. Vimala's consecration. Om (藏文：ཧོཾ，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：嗡). Lugu lineage. Substance. The procedures for infusion, etc., are present here. Arrange the decorations and offerings, and direct the extensive fire offering to the east. On the image in the mirror, apply five types of cow's milk and butter, and five types of tree bark powder. Generate fragrance with the water of five scents. From this point, for the purpose of meditation, place the peaceful action manual in front. Meditate on the samadhi of suchness. With the samadhi of great emptiness, purify the field of activity completely. From the universal appearance, generate the deity. Meditate on the samadhi like a play. Generate various mandalas. Generate the branch deities, vase water, etc., gather them in the center with the five wisdoms. Perform the empowerment and blessings. With the vase water, on the image in the mirror, perform as in the practice of empowerment. Invite and absorb the wisdom mandala. With probes, ear picks, pubic hair tweezers, tongue scrapers, toothpicks, toothbrushes, etc., remove the seven faults of the senses with pliers. Crowns, earrings, crests, necklaces, armlets, bracelets, anklets, necklaces, clothes, skirts, body touch, animal cushions, and five jewels, sun and moon, lotus, rays of light, and a moon mandala as a backrest, adorn with eighteen ornaments. Body color, three heads, six arms, four legs, seat, tongue, fangs, hair, eyebrows, hand gestures, and enthrone with nine greatnesses. Alternatively, adorn with enthronement ornaments. Invite and absorb the wisdom mandala. Prostrations, vows, mudras, and when the Samantabhadra mudra cools the feet, with pure water, perfume, scented mud, grains, incense, medicine, and precious water, bathe and wipe the body with a cloth. Flowers, incense, lamps, fragrance, nectar, secret seals, torma, leftovers, meditation, union and liberation, desirable qualities, singing wisdom, dancing, wisdom sura wine, this is the offering of sixteen dances. Fluttering drums and banners, offered servants, male and female servants, sons and daughters, wives, musical instruments, wisdom offerings, confessions, prayers, wishes, and requests, the feast offering, etc.
Chinese
以…击打。 金刚橛的续、形、数量与加持。 安立处所、沐浴灌顶与长寿灌顶等。 以忿怒尊降伏凶猛的自生者。 以白芥子催动誓言。 以誓言印击打，击打占卜板。 以剑转移识，斩断。 降下兵器之雨或粉末。 在丸药事业的坛城中。 以意念将三毒供养为供品。 思维增长且耗尽。 剩余的是供品的次第。 伊提。 全知无别慈爱心， 如无分别信般处处显现， 于离一异之诸佛， 以敬意顶礼，以谦逊敬拜。 剩余的在影像坛城中， 书写入坛的次第。 阿阇黎沐浴后穿戴法衣， 于坛城东门恭敬而坐， 手中持有珍宝鲜花， 如第七（品）般明观坛城。 入坛者与坛城诸尊， 自性无别。 祈请迎请弟子入坛， 思维诸尊微笑并允许。 弟子沐浴后，遮面， 以誓言祈请，以线询问， 弟子回答，事业金刚， 将誓言坛城牵引至面前。 为使佛陀、上师、有情， 成为加持之器， 行者布施咒身， 藏寿命，现变化，遣除障碍， 从离垢之自心性中， 以三种仪轨生起本尊， 穿袍甲，护身，弟子， 祈请，以线取甘露， 以誓言请求，布施咒语， 放光、收摄、加持，融入根本。 思维获得三根本誓言， 于心间安立金刚，分线， 于旃檀水与甘露中， 忿怒尊、金刚夜叉与， 金刚萨埵作加持。 布施誓言与咒语，安立于心间， 思维成办今生来世之利弊。 于显空无别中证悟实义后， 以行持于轮回之事物， 即使享用亦无过失，宣说转为积聚。 以誓言与咒语抛掷鲜花， 命中所中之本尊， 以咒语忆念誓言，迎请为身像。 迎请、悦意、殊胜，成办事业， 祈请，以融入而成为本尊， 赐名，精勤修持念诵， 以誓言与咒语开眼， 遣除无明黑暗，见自性。 指示本尊觉受，指示坛城。
English
Strike with... The lineage, shape, number, and blessings of the phurba. Establishing places, bathing initiations, and longevity initiations, etc. Subduing fierce self-arisen beings with wrathful deities. Inciting the samaya with white mustard seeds. Striking with the samaya seal, striking the divination board. Transferring consciousness with a sword, cutting. Pouring down a rain of weapons or powder. In the mandala of the karma of pills. Mentally offering the three poisons as offerings. Thinking of increasing and exhausting. The remainder is the sequence of substances. I ti. Omniscient, inseparable, loving mind, Appearing everywhere like unquestioning faith, To the Victorious Ones, free from difference and oneness, I respectfully prostrate and humbly bow. The remainder, in the image mandala, Writing the sequence of entering. The master, having bathed, puts on robes, Respectfully sits at the eastern gate of the mandala, Holding precious flowers in cupped hands, Visualizing the mandala clearly as in the seventh (chapter). By entering, the deities of the mandala and, Oneself are inseparable. Praying to invite the disciple to enter, Thinking that the deities smile and grant permission. The disciple, having bathed, is veiled, Praying with words, questioning with a thread, The disciple answers, the karma vajra, Leads the samaya mandala to the front. In order to make the Buddhas, masters, and sentient beings, Suitable as vessels for blessings, The practitioner gives the mantra body, Hides life, manifests transformations, removes obstacles, From the nature of mind, free from obscurations, Generating the deity with three rituals, Dressing in armor, protecting the body, the disciple, Prays, takes nectar with a thread, Asks with words, gives the mantra, Emanating, gathering, blessing, dissolving into the base. Thinking of obtaining the vows of the three jewels, Placing the vajra in the heart, dividing the thread, In sandalwood water and nectar, The wrathful one, Vajra Yaksha, and, Vajrasattva perform the consecration. Giving vows and mantras, placing them in the heart, Thinking of accomplishing the benefits and drawbacks of this life and the next. Having realized the meaning of indivisible appearance and emptiness, By acting on the objects of samsara, Even if enjoying, there is no fault, proclaiming it turns into accumulation. Throwing flowers with vows and mantras, The chosen deity that is hit, Remembering the vows with mantras, inviting as a form body. Inviting, pleasing, excellent, accomplishing activities, Praying, becoming the deity by merging, Giving a name, diligently practicing meditation and recitation, Opening the eyes with vows and mantras, Removing the darkness of ignorance, seeing one's own nature. Indicating deity awareness, indicating the mandala.
Chinese
长久承诺进行商议。有漏的积聚结合之下方，遣退烦恼痛苦的士兵。从见修之梯攀登而上，到达遍知之城的上方。进入次第由比玛拉所作完毕。吉祥！
English
A long-term commitment to deliberation is made. Beneath the accumulation and combination of contaminated elements, the soldiers of afflictive suffering are repelled. Having ascended the ladder of seeing and meditation, one goes to the top of the city of omniscience. The entering sequence was completed by Vimala. Auspiciousness!