Chinese
将（普巴杵）固定于地上。以谛实语加持，通过化身、使者、真言和三摩地来召唤。清晰地进行七次以上。打开林伽（linga）的口，并将其浸入。以四个手印束缚，用朵玛（torma）镇压。根据所进行的任何事业，结合三摩地的时机，念诵埃朗（ཨེ་རཾ，梵文天城体：ऐ，罗马转写：ai，字面意思：唉），班（བྃ，梵文天城体：वं，罗马转写：vaṃ，字面意思：旺），让（རཾ，梵文天城体：रं，罗马转写：raṃ，字面意思：让），亚让（ཡ་རཾ，梵文天城体：यं，罗马转写：yaṃ，字面意思：扬），玛让（མ་རཾ，梵文天城体：मं，罗马转写：maṃ，字面意思：芒）等等。诸神和物品都按照仪轨进行。然后加持普巴杵。从具备三种清晰的状态中，按照仪轨进行镇压。用白芥子驱散，用武器砍击，如实地净化。供养自生坛城的一角。然后，在所进行的四种事业的火坛宫殿中，铺设任何一种事业的火神座。生起誓言火神，使其具备支分神。迎请智慧火神，使其融入并稳固。盛大地供养火神，赞颂并委以事业。然后，在火神的腹心中生起宫殿，好好地生起焚烧诸神，观想支分神。从自性中缓慢地迎请，融入并稳固。然后，首先用赞颂之词供养物品，按照仪轨献上供品。数量上，如果可以，每位神供养一百零八份。如果没有，每位神供养七次或三次。按照仪轨，供养林伽（linga）、三种毒物和供品，念诵“某某，玛热亚，帕特（མཱ་ཱར་ཡ་ཕཊ，梵文天城体：मारय फट，罗马转写：māraya phaṭ，字面意思：杀 啪）！帕香 咕噜（པ་ཤཾ་ཀུ་རུ་，梵文天城体：वशं कुरु，罗马转写：vaśaṃ kuru，字面意思：控制）！”等等，用所进行的四种事业的真言来供养。然后，在焚烧供养结束后，将兄弟们连接成金刚链。清晰地观想埃朗（ཨེ་རཾ，梵文天城体：ऐ，罗马转写：ai，字面意思：唉）等等的四种事业，如同火坛一样。观想所进行的四种事业的神，念诵祈使句和真言，跳舞。通过意念，所进行的任何事业的化身搅动世界，使所要成就的事物不由自主地被带到我们面前，念诵祈使句或任何真言，并观想融入光芒，从而达到寂静等等。之后，进行相应的祈愿。然后，为了感谢火神而进行供养。从火中猛烈地催促、供养。祈请智慧火神返回，誓言火神化为光芒融入自身。顺便说一下舞蹈的功德，从“饮血大尊”到“酥油”。四种事业的功德，从“与诸佛平等”等等。剩余的事业是，在宫殿中生起剩余的残食、混合朵玛（torma）和容器。然后
English
Fix (the phurba) on the ground. Bless with the truth, summon through incarnation, messenger, mantra, and samadhi. Clearly perform it seven times or more. Open the mouth of the linga and immerse it. Bind with four mudras, suppress with tormas. According to whatever activity is being performed, combine with the timing of samadhi, reciting E raṃ (ཨེ་རཾ，梵文天城体：ऐ，罗马转写：ai，字面意思：Ah), Baṃ (བྃ，梵文天城体：वं，罗马转写：vaṃ，字面意思：Vam), Raṃ (རཾ，梵文天城体：रं，罗马转写：raṃ，字面意思：Ram), Ya raṃ (ཡ་རཾ，梵文天城体：यं，罗马转写：yaṃ，字面意思：Yam), Ma raṃ (མ་རཾ，梵文天城体：मं，罗马转写：maṃ，字面意思：Mam) etc. All deities and substances are according to the ritual. Then bless the phurba. From the state of being endowed with three clarities, suppress according to the ritual. Scatter with white mustard seeds, strike with weapons, purify as it should be. Offer a corner of the self-generated mandala. Then, in the fire altar palace where the four activities are performed, lay the seat of the fire deity of any of the four activities. Generate the samaya fire deity, make it endowed with branch deities. Invoke the wisdom fire deity, make it merge and stabilize. Make extensive offerings to the fire deity, praise and entrust with the activity. Then, generate the palace in the heart of the fire deity, generate the burning deities well, contemplate the branch deities. Slowly invoke from its own nature, merge and stabilize. Then, first offer the substances with words of praise, offer the offerings according to the ritual. In terms of quantity, if possible, offer one hundred and eight to each deity. If not, offer seven or three times to each deity. According to the ritual, offer the linga, the three poisons, and offerings, reciting "So-and-so, Māraya Phaṭ (མཱ་ཱར་ཡ་ཕཊ，梵文天城体：मारय फट，罗马转写：māraya phaṭ，字面意思：Kill Phat)! Paśaṃ Kuru (པ་ཤཾ་ཀུ་རུ་，梵文天城体：वशं कुरु，罗马转写：vaśaṃ kuru，字面意思：Control)!" etc., offer with the mantra of the four activities being performed. Then, after the fire offering is finished, connect the brothers into a vajra chain. Clearly visualize the four activities of E raṃ (ཨེ་རཾ，梵文天城体：ऐ，罗马转写：ai，字面意思：Ah) etc., similar to the fire altar. Contemplate the deity of the four activities being performed, recite imperative sentences and mantras, dance. Through thought, the emanation of whatever activity is being performed stirs up the dust of the world, causing the object to be accomplished to be brought involuntarily before us, reciting imperative sentences or any mantra, and contemplate merging into light, thereby achieving peace etc. Afterwards, make corresponding aspirations. Then, make offerings to the fire deity in gratitude. Urge and offer intensely from the fire. Request the wisdom fire deity to depart, may the samaya fire deity dissolve into light and be absorbed into oneself. Incidentally, the merit of the dance is explained, from "Great Blood Drinker" to "butter." The merit of the four activities is from "equal to all Buddhas" etc. The remaining activity is to generate the remaining leftovers, mixed torma, and container in the palace. Then
Chinese
生起自我为根本之神，铺设空行母之座。以铁钩手印从各个处所钩召。无论行持何种事业，都来到此处，以威力压制，摄为己用。布施残食之口水，宣告誓言。委以事业，令其各归本位而喜悦。收摄息灾之坛城，令寿命稳固。再次返回，收摄坛城。分发衣物，守护身体。回向善根。愿行持常住于三摩地。出自《教法心髓幻化网续》。犹如天鹅取乳一般，归纳为体性、定义、功德三者。依此为基础，无垢友，以教证和理证随顺智慧，著述了关于息增怀诛的解释。所有善根都为后世利益而回向。愿不要与不具信心、吝啬者相遇。《幻化网火供之义释》由导师之王毗玛拉米扎所著，圆满。 秘密！秘密！火供之口诀，开显内在意义，如宝珠一般。导师毗玛拉米扎。
English
Generate yourself as the root deity. Arrange the seat of the Dakinis. With the iron hook mudra, summon from each place. Whatever activity is performed, come to that place, subdue with power, and gather into your control. Give the remaining saliva. Proclaim the oath. Entrust with activities, and let them rejoice in their respective places. Gather the mandala of pacification. Make life stable. Return again and gather the mandala. Distribute clothes and protect the body. Dedicate the roots of virtue. May conduct remain constantly in samadhi. From the Tantra of the Magical Net, the Essence of the Teachings. Just as a swan extracts milk, it is summarized into three: nature, definition, and qualities. Based on this, the stainless friend, following wisdom with scripture and reasoning, composed an explanation for pacifying, increasing, magnetizing, and subjugating. May all roots of virtue be dedicated for the benefit of future generations. May we not meet those who lack faith and are bound by stinginess. The Explanation of the Meaning of the Magical Net Fire Offering, composed by the King of Teachers, Vimalamitra, is complete. Secret! Secret! The oral instructions for fire offering, revealing the inner meaning, like a jewel. Teacher Vimalamitra.