Chinese
是。一个是一个是雨，次第是做那个。条件的十个是：见、三摩地、行、事业、誓言、坛城、供养、灌顶、修持、真言和手印。第一个有两个：先前的教导和解释。那有五个：必要和目的，领悟什么的方法，本体，未领悟第四者的过失，领悟第五者的功德。第一个有两个：其他的教导和解释。那有两个：譬如四洲和意义。那有两个：遣除他者和为了谁的意义而努力。第一个有两个：以无见宗派遣除他者的方式，和以禅定思考来遣除。本体有四个：六根本体真实，见彼亦然的差别，确定秘密的词语和顺便将小乘共同的体性认为是错误。那有三个：以共同的那个看作体性而不领悟密咒，以及以意金刚的不领悟而成为能取所取者，以及以声音处处如实地思考并寻求颠倒而缺乏殊胜的见。三摩地有两个：彼之后教导和解释。那有六个：彼生风自性的三摩地，变化周遍显现，彼之手印唯一，手何成熟印舒展，第五无间两个，大海解脱道三摩地。行有两个：支分教导和解释。那有五个：必要自和我，种类，道时，差别过失和功德在那上面。种类有两个：秘密续教导和解释。那有两个：其他不共的方便道之行，和解脱道的差别道和地相同地行。那有两个：一个是以譬喻的门径简略地教导，和以意义的门径广大地解释，前者是道各自的行差别之行。广大地解释有五个：因了知而了知的行，三摩地习惯的三摩地的行，舒展的清净行，第五无间断的行，之后是明咒者的行。事业有两个：所教导的
English
It is. One is one is rain, and the order is doing that. The ten conditions are: view, samadhi, conduct, activity, samaya, mandala, offering, empowerment, practice, mantra, and mudra. The first has two: the previous teachings and explanations. That has five: necessity and purpose, the method of realizing what, the essence, the faults of the uncomprehending fourth, and the merits of the comprehending fifth. The first has two: other teachings and explanations. That has two: for example, the four continents and meaning. That has two: eliminating others and striving for whose meaning. The first has two: the way to eliminate others with the viewless sect, and to eliminate with meditation and thought. The essence has four: the reality of the six sense organs, the difference of seeing that also, the words of certain secrets, and the mistake of considering the common nature of the Lesser Vehicle as a mistake. That has three: not understanding the secret mantra by looking at the nature of the common one, and becoming a taker and taker by not understanding the mind vajra, and lacking the supreme view by thinking about the sound everywhere as it is and seeking reversal. Samadhi has two: teaching and explaining after that. That has six: the samadhi of the nature of the wind that arises from it, the transformation that appears everywhere, the only hand seal of it, the hand that matures the seal spreads, the fifth uninterrupted two, the ocean liberation path samadhi. Conduct has two: limb teaching and explanation. That has five: necessary self and me, kind, time of the path, special faults and merits on it. There are two kinds: secret tantra teaching and explanation. That has two: other uncommon expedient path practices, and the difference between the path of liberation and the path and the ground are the same. That has two: one is to teach briefly through the door of metaphor, and to explain extensively through the door of meaning, the former being the practice of the path of each path. There are five broad explanations: the practice of knowing by knowing the cause, the practice of the samadhi of the samadhi of habit, the practice of spreading purity, the fifth uninterrupted practice, and then the practice of the vidyadhara. Activity has two: what is taught
Chinese
以及解说。其中有九个方面：必要、主旨、原因，所化众生的体性，痛苦的决定，特别是火供的类别，行事方法，时机差别，以及不圆满的过失，以及由此产生的功德。类别有两种：意义上的总类别，以及支分道上的类别。其中有两种：道总的类别，以及事业体性四种体性的类别。第一种有三种：中间的未说明，之前以方便和智慧详细解释类别，以及将之归纳为三个结尾。行事方法有两种：方便道的行事方法，以及智慧解脱道的行事方法。其中有两种：智慧总的，以及分别划分的方便。其中有两种：外在的无量，以及增上的影像。其中有两种：增上总的，以及特别是火供的行事方法。其中有两种：后面的类别，以及行事方法的次第。我，四种必要的目的和共同的时间，成就之地的方便，七种的决定，增长的功德，以及其中的过失。供养有两种：迷乱的说明，以及解说。其中有六个方面：主旨必要原因，所作行为的体性，类别世间数量，以及何时需要等等。口头誓言有两种：地基的说明，以及解说。其中有八个方面：秘密门的体性，类别共同数量，必要它的原因，共同时间，守护的巨大，以及功德不错误，圆满的方法，以及违犯衰败的原因。坛城有两种：布置的说明以及解说。其中有八个方面：体性状态，差别第一，类别根本数量，部分时间的功德，过失其中的错误。灌顶有两种：获得的说明，以及解说。其中有十个方面：意义转变必要理由和原因，六种体性，类别，坛城方便，锋利获得的标准，道的时间，原因自性容器和过失的遮止错误。修持有两种：意义上的说明以及解说。其中有七个方面：共同必要原因，谁的体性，镜子类别功德，修持的方法等等，骨骼瑜伽，以及
English
and explanation. There are nine aspects to this: necessity, main point, reason, the nature of those to be tamed, the determination of suffering, specifically the categories of fire offerings, methods of action, differences in timing, and the faults of incompleteness, as well as the merits arising from it. There are two types of
Chinese
功德是道路，功德即是彼之体性。真言与手印有二：真言与教法，以及解说。其有九：必要与，意义，种类，从过失中解脱之方法，决定性的词语，坛城何时需要，真言功德，以及秘密为何之行境。种类有二：明咒真言之种类，以及手印之种类。其有二：四百手印之教法与解说。其有四：大手印之种类，誓言手印，事业意乐之手印，以及法乐之手印种类。 如来之显现分为二：金刚教法与解说。其有二：持明与佛。初者分为二：前者教法与解说。其有四：获得余者之方式，种种计数，决定性的火水词语，以及彼之处所。佛分为二：事业教法与解说。其有八：获得之方式，无二自性，身之种类，所有调伏对象之观看方式，如来以大悲化现之显现方式，幻化事业无有勤作而成就意义之方式，处所受持，三时意之续流之处境从一和多中解脱，显示为言说思虑之外。获得之方式有二：我，即于意义上于自显中获得之方式，以及他，即于意义上十二行圆满后获得之方式。心滴之总义圆满。 心滴之总义。
English
Merit is the path, merit is its essence. Mantras and mudras are twofold: mantras and teachings, and explanations. These are nine: necessity and, meaning, types, the method of liberation from faults, definitive words, when the mandala is needed, the merits of mantras, and what is the realm of secrecy. There are two types: types of vidya mantras and mantras, and types of mudras. These are two: the teachings and explanations of the four hundred mudras. These are four: the types of Mahamudra, the mudra of vows, the mudra of actions and intentions, and the types of Dharma bliss mudras. The appearance of the Sugata is twofold: the Vajra teachings and explanations. These are two: Vidyadhara and Buddha. The former is twofold: the former teachings and explanations. These are four: the way to obtain the remainder, various counts, definitive fire-water words, and its place. Buddha is twofold: action teachings and explanations. These are eight: the way of obtaining, non-dual nature, types of body, the way of seeing all those to be tamed, the way the Sugata manifests through compassion, the way of accomplishing meaning without effort in illusory actions, the place of holding, the situation of the continuum of the intention of the three times, liberated from one and many, shown to be beyond words and thoughts. There are two ways of obtaining: I, that is, the way of obtaining in self-appearance in meaning, and other, that is, the way of obtaining after the completion of the twelve deeds in meaning. The summary meaning of the Heart Drop is complete. The summary meaning of the Heart Drop.