Chinese
秘密灌顶的同等性：将世俗乐空的智慧安住于自性中，是智慧灌顶的同等性；将真谛无别安住于自性中，是无别大乐灌顶的同等性之因。第二，共同作用之因：具相的二十岁明妃是秘密灌顶的；十六岁的月亮菩提心者是智慧灌顶的；十二岁的太阳菩提心者是无别大乐灌顶的共同作用之因。第二，四种缘：堪能接受三种深奥灌顶的弟子是因缘；能够施予灌顶的上师是主缘；具相的明妃是所缘；前灌顶开启后，后灌顶生起是近取缘。第三，本体和，正直，通过六种因缘，为了实际获得安住于自身的灌顶意义，有十八种数量，那是灌顶的本体，经文中如此详细阐述。第四，分类上，正直，首先寂静灌顶有外益灌顶、内能灌顶、秘密深奥灌顶三种，从五个根本分为十八个支分。利益灌顶十种，能力灌顶五种，深奥灌顶三种，共计十八种。第二，转变饮血尊的灌顶有益灌顶、能力灌顶、装饰灌顶、修持灌顶、誓言物，分为五个根本，共有三十六个支分。其中，饮血根本续中说：所谓外灌顶，即利益灌顶十种，能力灌顶五种，装饰嬉戏灌顶八种，修持八种和誓言物五种，加上名称灌顶共三十七种。名称灌顶是所有灌顶之首。因此，不计算名称灌顶，分为三十六种。或者，按照上师的意愿，外灌顶十种，内灌顶十一种，修持灌顶十三种，秘密灌顶两种，共计三十六种。忿怒尊鬘论第十七章中说：分类、顺序和特征是，首先施予外灌顶十种，然后施予内灌顶十一种，然后是修持的十三种，最后是秘密的两种。通过三十六种，来施予殊胜的灌顶。首先是语印手印灌顶，第二是象征性标志的灌顶。
English
The equality of secret empowerment: Abiding in the wisdom of illusory bliss and emptiness as its own nature is the equality of wisdom empowerment; abiding in the indivisible truth as its own nature is the cause of the equality of indivisible great bliss empowerment. Second, the cause of joint action: A twenty-year-old mudra maiden with characteristics is for secret empowerment; a sixteen-year-old moon bodhicitta is for wisdom empowerment; a twelve-year-old sun bodhicitta is the cause of joint action for indivisible great bliss empowerment. Second, the four conditions: A disciple capable of receiving the three profound empowerments is the causal condition; a lama capable of bestowing empowerment is the dominant condition; a mudra maiden with characteristics is the objective condition; the subsequent empowerment arising after the previous empowerment has opened the way is the immediate condition. Third, the essence and, straight, through the six causes and conditions, in order to actually obtain the meaning of empowerment that abides in oneself, there are eighteen in number, that is the very essence of empowerment, as explained in the scriptures. Fourth, in terms of categories, straight, first, peaceful empowerment has three: outer benefit empowerment, inner power empowerment, and secret profound empowerment, and from five roots, there are eighteen branches. Ten benefit empowerments, five power empowerments, three profound empowerments, totaling eighteen. Second, the transformation of the blood-drinking empowerment has benefit empowerment, power empowerment, ornament empowerment, practice empowerment, and samaya substances, divided into five roots, with a total of thirty-six branches. Furthermore, in the root tantra of the blood-drinker, it is said: What is known as outer empowerment is: ten benefit empowerments, five power empowerments, eight ornament play empowerments, eight practices, and five samaya substances, plus the name empowerment, thirty-seven in total. The name empowerment is the head of all empowerments. Therefore, not counting the name empowerment, it is divided into thirty-six. Alternatively, according to the intention of the previous lamas, there are ten outer empowerments, eleven inner empowerments, thirteen practice empowerments, and two secret empowerments, totaling thirty-six. In the seventeenth chapter of the Wrathful Garland, it says: The categories, order, and characteristics are: first, bestow the ten outer empowerments, then bestow the eleven inner empowerments, then the thirteen of practice, and finally the two aspects of secret. Through thirty-six, the supreme empowerment is bestowed. First is the word-seal mudra empowerment, second is the empowerment of symbolic signs.
Chinese
第三是智慧陀罗尼灌顶，第四是吉祥宝瓶灌顶，第五是吉祥物品灌顶，第六是七宝灌顶，第七是座位的殊胜灌顶，第八是美观庄严灌顶，第九是秘密名字灌顶，第十是胜幢法轮，这十种外灌顶圆满后，安住于金刚座。第一是听闻并学习秘密的灌顶，第二是交付甚深经卷，第三也布施四种事业的物品，第四布施殊胜的胜幢三种供品，第五是阿阇黎大乘九种标志，第六是莲花日月有情座，第七是国王秘密七宝，第八是将身像置于头顶，第九是布施色身智慧，第十是吉祥内物，以及为了遣除障碍，手中布施金刚杵，这十种和十一种内灌顶后，布施修持的殊胜灌顶。第一是布施心之理，第二是布施慈悲灌顶，第三是布施文字法轮，第四是布施燃烧的犁头，第五是布施盛满的班杂，第六是各种颜色的颜料，第七是无瑕的莲花，第八是布施手杖木棍，第九是布施一束黑蛇，第十是布施无垢天女，第十一是布施欲望的受用，第十二是布施一切修持物品，第十三是布施金刚秘密名字，这十三种圆满后，也布施殊胜的秘密，红白混合的菩提心，将那个殊胜的宝瓶放在舌头上，将精华真实义菩提心，放在他的心中，如是说。第五是方便和正直。这又是首先进入坛城金刚事业次第，土地平整和度量线，以及颜色和绘画的方式，以及开光布施火供和进入，以及了知十种功德增长，如是所说之义如经文一样修持，之后以具信、精进、苦行的法器，以及利益、能力、甚深三种灌顶次第相合而灌顶，出自《秘密藏》：如果善于了知信、精进、苦行，就次第布施利益的灌顶、能力的灌顶，以慈悲不浪费地守护，如是说。其灌顶方法是
English
Third is the empowerment of the wisdom dharani, fourth is the empowerment of the auspicious vase, fifth is the empowerment of auspicious substances, sixth is the empowerment of the seven precious jewels, seventh is the supreme empowerment of the seat, eighth is the beautiful adornment empowerment, ninth is the secret name empowerment, tenth is the victory banner chakra, after these ten outer empowerments are complete, abide in the vajra seat. First is the empowerment of listening to and learning secrets, second is to entrust the profound scriptures, third is also to give the objects of the four kinds of activities, fourth is to give the supreme victory banner three offerings, fifth is the nine signs of the Acharya Mahayana, sixth is the lotus sun and moon sentient being seat, seventh is the king's secret seven treasures, eighth is to place the image on the crown of the head, ninth is to give the wisdom of the form body, tenth is the auspicious inner objects, and in order to dispel obstacles, the vajra is given in the hand, after these ten and eleven inner empowerments, the supreme empowerment of practice is given. First is to give the reason of the mind, second is to give the compassion empowerment, third is to give the wheel of letters, fourth is to give the burning plow, fifth is to give the full bhanda, sixth is the various colors of paint, seventh is the flawless lotus, eighth is to give the staff stick, ninth is to give a bunch of black snakes, tenth is to give the immaculate goddess, eleventh is to give the enjoyment of desire, twelfth is to give all the practice objects, thirteenth is to give the vajra secret name, after these thirteen are complete, the supreme secret is also given, the white and red mixed bodhicitta, put that supreme vase on the tongue, put the essence of the true meaning bodhicitta in his mind, thus it is said. Fifth is means and uprightness. This is also first entering the mandala vajra karma sequence, the land is flat and the measuring lines, and the way of color and painting, and the consecration of offering fire and entering, and knowing the ten kinds of merit increase, the meaning of what is said is practiced according to the scriptures, then with the vessel of faith, diligence, asceticism, and the three empowerments of benefit, ability, and depth are combined in sequence and empowerment is given, from the Secret Essence: If you are good at understanding faith, diligence, and asceticism, then give the empowerment of benefit and the empowerment of ability in sequence, protect it with compassion without wasting it, thus it is said. The method of empowerment is
Chinese
根据依怙主金刚事业次第的论典，因、缘、自性、果，次第有八种过患和功德。因此，应当圆满灌顶。第六，获得的量和正直。譬如，好的锋利的铁，涂上芝麻油，逐渐加热，就会变得非常锋利一样，对于所知法的能力不会在其他方面成熟。灌顶是因缘、内外两种具备，灌顶后必定具有能力，这是获得的标准。如《总集经》所说：如锋利加热般，生起能力是获得的量。第七，时间和正直。进入密咒道需要灌顶，也就是在智慧解脱道上使相续成熟，首先需要灌顶。在方便道上，也需要获得灌顶后，依次学习它的意义。此外，方便解脱两种道的地的次第有高低之分，因此有因时、道时、果时的灌顶三种。这每一个又分为初学者、获得密咒暖相者和不退转者三种人，对于明妃也有事业手印女、智慧手印女和智慧手印女三种，依次享用而获得三种灌顶。其中，《秘密藏续》第九品和第十品中所示的因时灌顶是：上师获得暖相后，依靠曼荼罗的影像，对于初学者，与具有相好的事业手印女享用结合，生起乐空之定解以下，能够进入无上密咒的法门，获得开门的灌顶。第十五品中所示的道时灌顶是：上师是修行道者和究竟道者，依靠三摩地的曼荼罗，对于瑜伽道者获得暖相的人，与智慧手印女，也就是三摩地手印女享用结合，清净后得现相的垢染，证悟无漏见道的意义，获得灌顶。第二品中所示的果时灌顶是，对于具信者和精进者两种有三种，对于苦行
English
According to the teachings of the Lord of Power, the Vajra Karma sequence, there are eight faults and merits in the order of cause, condition, nature, and result. Therefore, the empowerment should be fully conferred. Sixth, the measure of attainment and straightforwardness. For example, just as a good and sharp iron is coated with sesame oil and gradually heated to become extremely sharp, the power of the Dharma of knowledge will not mature in other ways. Empowerment is the attainment of both cause, condition, vessel, and essence. Immediately after the empowerment, one is sure to possess power, which is established as the measure of attainment. As stated in the Compendium Sutra: Like sharpening a sharp edge, the arising of power is the measure of attainment. Seventh, time and straightforwardness. Entering the path of mantra requires empowerment, which means that in order to ripen the continuum on the path of wisdom liberation, empowerment must precede it. On the path of means as well, one must receive empowerment and then gradually learn its meaning. Furthermore, the paths of both means and liberation are distinguished by the levels of the grounds, so there are three empowerments: the empowerment of the causal time, the empowerment of the path time, and the empowerment of the result time. Each of these is further divided into three types of disciples: beginners, those who have attained the warmth of mantra, and those who are irreversible. For consorts, there are also three types: Karma Mudra women, Wisdom Mudra women, and Jnana Mudra women. By enjoying them in sequence, one must obtain three empowerments. Among these, the empowerment of the causal time taught in the ninth and tenth chapters of the Secret Essence Tantra is: The teacher, having attained warmth, relies on the mandala of the image. For the beginner disciple, by enjoying and uniting with a Karma Mudra woman who possesses the characteristics, from the arising of the certainty of bliss and emptiness downwards, one obtains the empowerment to open the door to the Dharma, enabling one to enter the unsurpassed secret mantra. The empowerment of the path time taught in the fifteenth chapter is: The teacher, being a practitioner of the path of meditation and the ultimate path, relies on the mandala of samadhi. For the disciple who is a practitioner of the path of union and has attained the warmth, by enjoying and uniting with a Wisdom Mudra woman, that is, a Samadhi Mudra woman, the defilement of subsequent awareness and manifestation is purified, and one realizes the meaning of the uncontaminated path of seeing, obtaining empowerment. The empowerment of the result time taught in the second chapter is for the faithful and diligent, and there are three for the ascetic.
Chinese
具有（信，勤，禁行）者也有三种。那些调伏的对象存在于何处，他们就成了外、内、秘密灌顶的容器。也就是，对于有信仰的人，授予外在利益的十种灌顶；对于精进的人，授予内在能力的五种灌顶。这又有两种：为了自身利益而精进，则有听闻灌顶和禅修灌顶两种；为了他人利益而精进，则有讲说灌顶、事业灌顶和金刚总持一切经典灌顶三种，这是从《斯帕卡布》中所说的。对于禁行者，有秘密甚深灌顶。这也有三种：如果能够享用五肉五甘露等父母的菩提心，那就是享用的禁行，对此授予秘密灌顶。在与明妃交合之时，如果能够以智慧体验乐空，那就是智慧的禁行，对此授予智慧的智慧。如果能够无差别地证悟乐空的智慧，那就是平等的禁行，对此授予大乐灌顶。第九是功德和正直。获得灌顶对于今生和来世的利益的类别是，如《秘密心髓续》中所说：从今以后，诸佛之子，将没有一切恶趣，寿命长，安乐圆满，成为天界和解脱的主人。如是说。以及《根本续》中说：无论何种利益的灌顶，从今以后，诸佛之子，不再退转，因此功德，从天人功德以上，以因缘而获得金刚持果位。如是。第十是过患。正直。与功德相反，也就是没有获得灌顶，即使自己进行观察研究，也无法证悟自己的法性。以及对于他人，没有获得利益的深、广、秘密三种灌顶，即使听闻、讲说、禅修、事业和修持等，做了金刚上师的事业，也没有结果。如《秘密续》中说：没有使上师欢喜，没有获得灌顶，就开始听闻等，将没有结果且会毁灭。如是说，由于违犯誓言，将堕入三恶趣，产生巨大的痛苦恐惧。例如，就像没有烧制的陶器中装水，使用时就会破裂一样。这是秘密的