Chinese
母血、人肉、羊肉和牛的肉混合是猛烈的林伽的材料。还有，在《秘密心髓》中说：五甘露或五种食物，应赋予名称和标识。从那个材料制作林伽，然后在它的裂缝处写上时间，在心处写上命，在脐部写上名，在大腿上写上拉达瓦，在阴部写上任何一种事业的咒语和剃刀。将任何一种事业的坑放在里面。第十四，关于火供的材料，在《火供根本》中说：第二种解释为五种。因此材料有五种：任何一种事业的燃烧木柴，供木，林伽的材料，食子，和燃烧物。在那里面说：火的材料有两种，燃烧木柴。因此，第一种燃烧木柴是，如果用一种木柴，那么息灾是用顶端部分产生的十二指。增益是用树枝产生的十六指。怀爱是用树干部分产生的十六指。猛烈是用根部产生的四指。在那里面说：顶端息灾，树枝增益，树干根部是显现行为。如果用不同的木柴，那么白色、黄色、柔软的木柴是息灾和增益两种。红色、黑色、带刺的木柴是怀爱和猛烈的燃烧木柴。在那里面说：颜色与事业相结合。第二种供木是，又是，杜松和白色檀香，以及榕树和牛奶树，要知道是息灾和增益的供木。红色和有香味的木材，以及毒木和带刺的木材，涂上油脂，点燃怀爱和猛烈的火。第三种林伽的材料在上面已经说过了。第四种食子，息灾的食子是，又是，牛奶、米饭、银粉，和白色花朵的食子是息灾。增益的食子是，又是，用红糖、小麦粉、酸奶、葡萄干，和金粉花朵是增益。怀爱的食子是，铜粉、大麦、红米饭，红糖和红莲花混合。是一切聚集的食子。猛烈的食子是，各种毒物、铁粉、石粉，羊肉、狗血和人肉，坟墓灰、坟墓地的米饭是，用于杀戮的食子。第五种燃烧物，息灾的燃烧物是，白酥油、白芝麻、白大米，和白色大米饭，三种白色物和白色檀香木。一切都是智慧甘露，最后用智慧火来滋养。
English
The mixture of mother's blood, human flesh, mutton, and beef is the material for a wrathful lingam. Furthermore, it says in the Secret Essence: The five nectars or five foods should be given names and signs. Having made the lingam from that material, write the time on its crack, the life force on the heart, the name on the navel, the bla dvags on the thighs, and the mantra and razor of whichever of the four actions on the genitals. Place the pit of whichever of the four actions is being performed inside. Fourteenth, regarding the substances for the fire offering, it says in the Root Tantra of Fire Offering: The second is explained as five types. Thus, there are five substances: the firewood for whichever of the four actions is being performed, the yom shing, the material for the lingam, the torma, and the burnt offering substance. In that very text, it says: The two substances of fire are firewood. Therefore, the first firewood is: if using one piece of wood, then for pacification, it is twelve finger-widths arising from the tip. For increase, it is sixteen finger-widths arising from the branch. For subjugation, it is sixteen finger-widths arising from the trunk. For wrath, it is four finger-widths arising from the root. In that very text, it says: The tip pacifies, the branch increases, the trunk and root are manifest action. If using different types of wood, then white, yellow, and soft wood are for both pacification and increase. Red, black, and thorny wood are to be used as firewood for subjugation and wrath. In that very text, it says: Color is combined with action. The second, the yom shing, is: Again, juniper and white sandalwood, as well as udumbara and milky trees, are to be known as yom shing for pacification and increase. Red and fragrant woods, as well as poisonous and thorny woods, are to be smeared with fat and used to ignite the fire for subjugation and wrath. The third, the material for the lingam, has already been mentioned above. The fourth, for the torma, the torma for pacification is: Again, milk, rice gruel, silver powder, and a white flower torma are for pacification. The torma for increase is: Again, molasses, wheat flour, yogurt, raisins, and a golden flower powder are for increase. The torma for subjugation is: Copper powder, barley, red rice, molasses, and a red lotus are mixed. It is a torma that gathers all. The torma for wrath is: Various poisons, iron powder, stone powder, mutton, dog blood, and human flesh, grave ashes, and rice gruel from the cemetery are the torma used for killing. Fifth, for the burnt offering substance, the burnt offering substance for pacification is: White butter, white sesame seeds, white rice, and white rice gruel, the three white substances and white sandalwood. All are wisdom nectar, and finally, wisdom is nourished by fire.
Chinese
是也。增益的焚烧物是：又，酸奶和旧酥油、红糖、蜂蜜，葡萄、余甘子、柯子和，香气扑鼻的金粉是增益的。怀爱的焚烧物是：又，檀香和柯子和，姜黄、芥末的酥油等，红色的树和果实等，被说是勾召一切的殊胜。猛厉的焚烧物是：又，毒药和多脂的芥末油，大豆、血、各种度量，以及荆棘、水牛、牛肉来杀。为了驱除鬼魅，应聚集果实。如是说。第十五，顺缘是：此外，对于根本坛城，供品等任何所需的用具都应完备地备办。第二，事业的次第是。真实而言，事业行持之方法的主要就是焚烧，因此，其事业的次第，以及事业之时所需要的，对于火坑的林伽，将四种事业各自所要修的事情，勾召并且融入，于其上打橛，以及为了使事业圆满究竟而投掷糌粑等顺缘都应完备地准备。如果详细解说这些行持方法，那么，无论是寂静还是忿怒，从根本坛城的前行八支开始，供养、赞颂、念诵等都要完备，之后是塔那度化，即对于林伽进行勾召、遣返等度化事业，之后是嘎那合修，即进行迁识仪轨。如果更加详细地说明，那么，焚烧行持方法的次第有两个：前行仪轨和正行。第一，陈设是：备办好物品和用具，清净地基之后安置身像，将空性托付给怙主，一切都应适宜地分派。两根木柴，供品妥善陈设，颜色、火幡良好地悬挂。林伽的位置是身像之相，以具备名称和种姓的橛来围绕。第二，前行仪轨的正行是：以金刚帐篷来封锁方位，以太阳、月亮两种事业，对于盆子、器皿的物品，以事业的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字安放五种谷物。放射、收摄，具备甘露的颜色，丰富且具备各种味道。如是说。第二，正行次第有三：事业合修的事业，寂静和忿怒如实而行，进行林伽的勾召和遣返，以及进行焚烧的事业次第。第一
English
It is so. The burnt offerings for increase are: Also, yogurt and old butter, brown sugar, honey, grapes, amla, haritaki, and fragrant gold powder are for increase. The burnt offerings for subjugation are: Also, sandalwood and haritaki, turmeric, mustard ghee, etc., red wood and fruits, etc., are said to be supreme for attracting all. The burnt offerings for wrathful activities are: Also, poison and fatty mustard oil, soybeans, blood, various measures, and thorns, buffalo, and beef are used to kill. Fruits should be gathered to ward off evil spirits. Thus it is said. Fifteenth, the conducive conditions are: Furthermore, for the root mandala, all necessary implements such as offerings should be fully prepared. Second, the order of activities is. Truly, the main method for performing activities is burning, therefore, the order of its activities, and what is needed during the activities, for the lingam of the fire pit, the four activities that need to be accomplished, summoning and dissolving them, driving a stake into it, and all the conducive conditions, including throwing tsampa to complete the activities, should be fully prepared. If these methods are explained in detail, then, whether it is peaceful or wrathful, starting from the preliminary eight branches of the root mandala, offerings, praises, recitations, etc. must be complete, then the Tana liberation, that is, performing liberation activities such as summoning and sending back the lingam, then the Ghana union, that is, performing the transference of consciousness ritual. If explained in more detail, then there are two orders of burning practice methods: preliminary rituals and actual practice. First, the arrangement is: Prepare the substances and implements, purify the ground and place the image, entrust emptiness to the protector, and distribute everything appropriately. Two pieces of wood, offerings are well arranged, colors and fire banners are well hung. The position of the lingam is the form of the image, surrounded by a stake with a name and lineage. Second, the actual practice of the preliminary ritual is: Bind the directions with a vajra tent, with the sun and moon for two activities, for the substances in the basin and vessels, place five grains with the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable of action. Radiating and gathering, possessing the color of nectar, abundant and possessing various tastes. Thus it is said. Second, there are three stages in the actual process: the activity of combining activities, performing peaceful and wrathful activities as they are, performing the summoning and sending back of the lingam, and performing the order of burning activities. First
Chinese
。坛城事业之仪轨，种种供品盛大献。荟供轮圆满观察，大供养亦当献。种子字自之明点光，当催请智慧坛城。三界加持悉摄集，所作事业近系缚。具命之念诵者，面传自咒十万俱胝。三种之事业，极空寂而广大作。如是说。二者，三界充满之坛城，威猛光芒炽燃作。自性执持之手印，执持其名而诵自咒。嬉戏之使者听命众，四印具足音声响。搅动三界而分离后，所作事业令现前系缚。如是说。于最后之荟供作林伽，于撅孔之中，以撅勾引牵入。作朵玛催请，降朵玛食。作橛催请，橛钉入。降下兵器之雨，以刀斩断，与焚烧物混合放置。其后火供护摩之次第者，火神与焚烧神二者中，初者，遮断火界，驱逐魔障等作之。火神者，生起所作四事业任何之火神誓言尊。灌顶。加持。迎请智慧尊降临。迎请后融入誓言尊。作供养赞叹。作所作四事业之祈愿。二者焚烧神者，生起所作事业任何之誓言尊。以灌顶加持。迎请智慧之神降临融入。初者供养诸供品。其后以咒供养所作四事业任何之焚烧物。陈述谛实与祈愿后作赞叹。作舞蹈。彼亦于彼中，随后相应之宫殿中，如布施神各自之座而观想。于火焰炽燃之相中，迎请火神阿格涅匝（藏文：ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：Agne jah，火神 匝）。以四手印决定迎请。以让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：ram，火）字燃火后，以杓子种姓之名号具足者，广大供养供品甘露。于彼中央明观安立轮。迎请融入第二之诸神。酥油与柴薪等，广大供养酥油之阿尔嘎。非一，一切皆甘露，或者三次百零八遍，千或十万等随力供养。
English
. The procedure for the mandala work is to arrange the offerings extensively and offer various items. The tsok wheel is well examined, and great offerings are also made. The seed syllable's own essence is radiant light, and the wisdom mandala is to be invoked. The blessings of the three realms are gathered, and the activities to be accomplished are closely bound. The recitation with life is a hundred thousand times a million of the oral mantra. The three types of activities are to be expanded by becoming utterly empty. Thus it is said. Secondly, the mandala filling the three realms is fierce and radiant with blazing light. The self-grasping mudra is held, and the self-mantra is recited while holding the name. The playful messengers are the obedient assembly, and the sound of the four mudras is resounding. After agitating and separating the three realms, the activities to be accomplished are made to appear and bound. Thus it is said. In the final tsok, a lingam is made, and the phurba is hooked and drawn into the phurba hole. The torma is invoked, and the torma offering is lowered. The phurba is invoked, and the phurba is nailed in. A rain of weapons is sent down, cut with a knife, and mixed with the burnt offerings and placed. Then, the order of the fire puja and homa is as follows: among the fire deity and the burning deity, the first is to cut off the fire boundary and dispel obstacles, etc. The fire deity is to generate the samaya being of the fire deity of whichever of the four activities is being performed. Empower. Bless. Invoke the wisdom being to descend. After invoking, merge with the samaya being. Make offerings and praises. Make prayers for whichever of the four activities are being performed. The second, the burning deity, is to generate the samaya being of whichever activity is being performed. Bless with empowerment. Invoke the wisdom deity to descend and merge. First, offer all the offering substances. Then, offer the burnt offerings with mantras for whichever of the four activities is being performed. After stating the truth and making prayers, make praises. Perform dances. Also, in that very text, "In the palace that is in accordance, contemplate the seats of the giving deities individually. In the form of blazing flames, invoke the fire deity Agne jah (藏文：ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：Agne jah，Fire God, Jah). Definitely invoke with the four mudras. After igniting the fire with the syllable ram (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：ram，Fire), with the name of the ladle lineage, extensively offer the offering nectar. In the center of it, clearly establish the wheel. Invoke and merge the second deities. Offer extensively the ghee argha of ghee and firewood, etc. Not just one, but all are nectar, or three times one hundred and eight times, a thousand or a hundred thousand, etc., offer as much as possible."