English
You said that heretics deviate from the right path. The Shravakas and Pratyekabuddhas only roughly realize the emptiness of the self of the individual. The Madhyamikas and Cittamatrins do not realize the true nature of the inseparability of the two truths. Disciplining the actions of body and speech is Kriya Yoga. Considering both intention, Samadhi, and action as important is Upa Yoga. Because it is difficult to realize Samadhi as the main thing, it is secret, that is, Yoga. The generation stage is mainly practiced, or the action is mainly practiced, is the body's tantra, Maha Yoga. The completion stage is mainly practiced, and the meaning is clear, or meditation is mainly practiced, is the speech's tantra, Anu Yoga. The union of the generation and completion stages is mainly practiced, or the non-dual view is mainly practiced, is the mind's tantra, Ati Yoga, which appears in this way. The Guhyagarbha Tantra says that there is no being to be tamed that is not the place and ground for the arising of the compassion of the Buddhas. Therefore, although countless skillful means appear to suit the minds of each being to be tamed in each vehicle, here, the Maha Vehicle is being explained. Secondly, the Supreme Vehicle is divided into two: Enumeration. First, explaining the categories of the Supreme Vehicle Tantras; Guidance. The Maha Yoga Tantra has three aspects as a means to liberate those with the highest intellectual faculties among those to be tamed. What are the three? Even though the four, channels, winds, bindus, and mind, are all present, the Father Tantra mainly emphasizes wind. The Mother Tantra mainly explains channels and bindus. The Non-Dual Tantra explains the mind or wisdom as self-appearing, there are three. Furthermore, if combined with the basis, sentient beings, or those to be tamed, the Guru Tantra says: For the sake of taming men, it is said to be the Father Yoga Tantra. For the sake of taming women, it is said to be the Mother Yoga Tantra. It is said. If combined with the three, path channels, bindus, and winds, it says in the same tantra: If the reality of the channel is realized, that is called the Mother Tantra. If the reality of the wind is realized, that is the Father Yoga Tantra. It is said. If combined with the ultimate result or the main subject to be expressed, the Mother Tantra Wisdom Dakini says: The Father Tantra is great wisdom, the Mother Tantra is great emptiness. And the Spa Khab says: The glorious Buddha's arising, etc., is the tantra of hermaphrodites. And the Small Commentary Self-Explanation.
Chinese
从此处开始，方法和智慧，非男非女续部。这里，幻化网秘密藏是如同无二非男非女般的双运续部。确定它的方式如下。第二，确定它的方式如下。第二，显示确定它的方式，这有二：计数。第一，以所化众生的根器差别来划分道缘续部，从而确定，这是简略的显示。正直。导师金刚萨埵所说的教法，心意幻化网秘密藏续部的首尾总义全部断除并包含，如同先前简略显示中所说，在显示为四种显现中，地和成就的两种显现已在前述。此处，第三，所化众生道的显现是：道的因缘与文字续部结合而确定，并非任何人都能够进入，因为清净业力、殊胜智慧的幸运者，精华殊胜摩诃，以及作为法器、根器敏锐之人的智慧二者，对于所知能知或者法器精华，或者智慧和法乘相关联的基础存在，因此通达续部的意义。根器敏锐者也以上中下三种根器来划分，因此为了讲述秘密藏的意义，心髓是这样，对于上等根器指示名称，对于中等根器分别意义，对于下等根器钻研字句，共有三种。那也正如经文中所说：对于上等根器指示名称，对于中等根器分别，对于下等根器钻研字句而解脱。如此说。第二，详细讲述支分，这有三：对于上等根器指示名称，对于中等根器分别意义，对于下等根器从每个字句指示获得道的方法。第一有二：名称的体性和以所化众生的根器，显示方便道解脱道。第一有三：计数。第一，显示。正直。又是那里面说：上等根器被称为名称，幻化心髓是教言的总集，如同手上的脉络般了悟首尾，为了有缘者。因此，第一，仅仅是对上等根器指示名称，就能表示意义的秘密藏，具有三种名称的安立方式。第二，讲述，这有三：计数。第一，共同显示续部和导师的名称。正直。下乘是
English
From here on, the Tantra of methods and wisdom, neither male nor female. Here, the Guhyagarbha Tantra is a union Tantra like the non-dual neither male nor female. The way to ascertain it is as follows. Second, the way to ascertain it is as follows. Second, there are two ways to show how to ascertain it: enumeration. First, the Tantra of the causes of the path is divided according to the different faculties of the disciples, and thus ascertained, which is a brief explanation. Straightforward. The teachings spoken by the teacher Vajrasattva, the Guhyagarbha Tantra of the mind, the general meaning of the beginning and end of all are cut off and included. As mentioned in the previous brief explanation, in the four appearances, the two appearances of the ground and the accomplishment have already been mentioned. Here, the third, the appearance of the path of the disciples is: the cause of the path is combined with the Tantra of letters and ascertained, and not everyone can enter, because the fortunate ones with pure karma and supreme wisdom, the essence of the supreme Mahā, and the wisdom of the vessel, the person with sharp faculties, have the basis for the connection between the knowable and the knower, or the vessel and the essence, or the wisdom and the vehicle, so they understand the meaning of the Tantra. The sharp faculties are also divided by the three faculties of superior, medium, and inferior, so in order to explain the meaning of the secret essence, the heart essence is like this: for the superior faculties, indicate the name; for the medium faculties, distinguish the meaning; for the inferior faculties, study the words and sentences, there are three in total. That is also as the scripture says: for the superior faculties, indicate the name; for the medium faculties, distinguish; for the inferior faculties, study the words and sentences and liberate. So it is said. Second, there are three parts to explain the branches in detail: indicating the name for the superior faculties, distinguishing the meaning for the medium faculties, and indicating the method of obtaining the path from each word and sentence for the inferior faculties. There are two in the first: the nature of the name and the way to show the path of skillful means and the path of liberation according to the faculties of the disciples. There are three in the first: enumeration. First, display. Straightforward. Again, it says in it: the superior faculties are called names, the essence of illusion is the general collection of teachings, understand the beginning and end like the veins on the hand, for the sake of the fortunate ones. Therefore, first, the secret essence that can express the meaning only by indicating the name to the superior faculties has three ways of establishing names. Second, there are three explanations: enumeration. First, jointly display the names of the Tantra and the teacher. Straightforward. The lower vehicle is
Chinese
是正直之教言。此处所确定的教言是密咒。即一切法显现而自性自体不成立，因为如同幻化，所以是义智慧自性无，考察为明妃。其显现为轮回涅槃之二事，于觉性和显现之游舞善妙显现，是幻化，无意义而显现任何事物无有止息，是象征明父。如是世俗胜义之二谛的意义如网般相连，因此方便智慧无二，象征明父明母双运。其自性无二，且非聚合之相，远离生畏，因此是金刚。无别之义无有遮蔽而显明，因此是心。其稳固且任何事物都无法阻挡，向外则摧毁一切，因此是勇士。导师所教导的教法，是心幻化网的行事业次第之种种，因此神的名号称为金刚萨埵。第二是伟大的名称，正直。导师的意旨是所有教法生起的因和果之本体，因此，确定为一切乘之共同教言，因此以教法和导师之名共同宣说，之后，是第二伟大的名称。于《秘密藏》中说：诸地差别安置，秘密之心是行者之路。又于彼中说：调伏经藏法和论，乃至，出生处确定。如是宣说。第三是意义自性的名称。正直。于他难以从显空方面宣说，自己也难以考察，因此称为秘密之口诀。即以自性之四秘密而决断。何为四秘密？于《秘密藏》中说：唉玛吙！从本来即是秘密之法，种种显现而自性秘密，本体自性极秘密，非他处而甚秘密。如是宣说。第一，本来即是秘密，即本来轮回涅槃无二之觉性自生之智慧，具足伟大功德的一切自然成就之义，其自身本具，然不识，以何不识？以俱生之无明不识。于《火花》中说：于无二之自生智慧有功德
English
It is the teaching of straightforwardness. Here, the determined teaching is the secret mantra. That is, all dharmas appear, but their essence and self-nature are not established, because they are like illusions. Therefore, the meaning of wisdom is self-natureless; examine it as the consort. Its appearance as the two aspects of samsara and nirvana, and its excellent manifestation as the play of awareness and appearance, is illusion. Without meaning, anything appears without cessation; this is the symbolic father. Thus, the meaning of the two truths, conventional and ultimate, are connected like a net, so skillful means and wisdom are non-dual. Symbolically, the father and mother are in union. That itself is non-dual in nature, not an assembled characteristic, and free from birth and fear, therefore it is Vajra. The meaning of indivisibility is clear without obscuration, therefore it is Mind. That itself is stable, and no object can withstand it, and outwardly it destroys everything, therefore it is Hero. The teaching taught by the teacher is the various stages of the activity of the mind's illusory net, therefore the name of the deity is called Vajrasattva. The second is the great name, Straightforwardness. The intention of the teacher is the cause of the arising of all teachings and the essence of the fruit, therefore, it is determined as the common teaching of all vehicles, therefore, it is taught in common with the name of the teaching and the teacher, after that, it is the second great name. In the Guhyagarbha Tantra it is said: The lands are arranged differently, the secret essence is the path of beings. And again in that same text it says: Discipline, Sutra, Abhidharma, and from there, the source is definitely determined. Thus it is said. The third is the name of the essence of its own meaning. Straightforwardness. It is difficult to teach to others from the perspective of appearance and emptiness, and it is also difficult to examine oneself, therefore it is called the secret instruction. That is, it is decided by the four secrets of self-nature. What are the four secrets? In the Guhyagarbha Tantra it is said: Emaho! From the beginning it is the secret Dharma, various appearances but the self-nature is secret, the essence itself is extremely secret, not elsewhere but exceedingly secret. Thus it is said. First, from the beginning it is secret, that is, from the beginning the wisdom of self-arising, the awareness of non-duality of samsara and nirvana, the meaning of all the great qualities being spontaneously accomplished, is inherent in itself, but it is not recognized. By what is it not recognized? It is not recognized by co-emergent ignorance. In the Spark it says: In the non-dual self-arising wisdom there are qualities.
Chinese
虽然自然成就存在于自身，但只是不了解而已。正如是说。第二，自性的秘密是：那自显的果，身和智慧的坛城，虽然自性存在，但是不了解。因为什么不了解呢？因为遍计所执的无明执着自显为相，颠倒错乱，所以是秘密。又是那本身说：那自显的事物，圆满无尽的庄严轮，存在于自续中，被分别念所遮蔽。正如是说。第三，本体的秘密是：因果无别的真谛，虽然自然存在，但是不了解。因为什么不了解呢？因为执着显空为他异。那本身说：自性续的本体，从境、心、因果和二谛中解脱，因为是自显，所以自己的本体只是不被视为境。正如是说。第四，甚深秘密是：无别和离戏的意义，本来自然存在，但是不了解。因为什么不了解呢？因为执着境和有境，所以是秘密。那本身说：要成就的果续，虽然不在别处，但是被烦恼、所知和见解的障碍所遮蔽，即使向外寻求，也只是不显现于自明。正如是说。续部的中心和结尾的意义的精华汇集，所以是心要。那有三种。第一，因的心要是：为了所化众生最终的利益，以宣说此续部的加持力，开启智慧，一切教法由此产生。续部的三者说：调伏、经藏、法和论，誓言、修和成就，身、语、意的续，十方普遍闻名，从秘密的心要中流出，这自性秘密的心要，是所有经典和续部的来源，确定无疑。正如是说。第二，果的心要是：从一切乘门修持的究竟，必须证悟这自性秘密的心要。那本身的结尾说：诸地的差别安立也是，秘密的心要是行者的道路。正如是说。第三说：以四乘生起出离心，安住于一乘的果位。正如是说。第三，精华汇集意义的心