English
The seven activities are explained. Summarized as essence, distinction, number, necessity, method, time, and definition. Qualities and faults are taken as the basis. Seven stages and taking the essence. The complete arrangement is the essence. The first is the ultimate perfection of nature. Those to be tamed are peaceful and wrathful. Through faith, they are divided into body, speech, mind, qualities. Activities are mainly divided into five. The root also has numbers according to the occasion. Offerings, empowerments, and accomplishing activities. The basis also follows the number according to the main thing. Applying to all, there are fourteen and thirty-five. After that, six are added. The four are for the sake of self and others. Remembering, support, and connection, meditation and practice, etc., are for the sake of offering and accomplishing. One should take it very seriously. The order of the earth's activities and the methods of the rituals are all present in the seven, such as nature. It is done through method and wisdom. Therefore, it will become manifest. Where are the main essences of the seven? Its entourage has a definite meaning. It is famous from the scriptures, so there is no doubt. Bound and liberated by one difference. Increase, decrease, benefit, gain, and accomplishment are four. The number of each difference. The faults that are the opposite of this are sure to follow the number. The summary word for pleasing is that when needed, the essence, number, and occasion, as well as faults and qualities, etc., should be known as they are. Completing the benefit of oneself and others, pleasing and satisfying, obtaining in this life and the next, and the qualities as stated in the scriptures, are for the purpose of preventing deficiencies and faults. Doer, object, action, agent gathered together. The very object that transforms joy and satisfaction. For the sake of conforming to worldly behavior, hand gestures and mudras, song and dance words, inner and outer secret substances and mind offerings, the three truths with life, the expansions from the three offerings, in the places of the seven mandalas, for the sake of giving, the need follows, at the time of action, behavior, practice, empowerment, offering. The qualities that follow the time. Common and special are determined by time. What is obtained in this life and the next. It is divided into two by the benefit of self and others. The opposite of that and dissatisfaction, distraction, deterioration, loss of power and grace. The summary word to be obtained is need, cause, essence, number, method and amount of attainment, time and vessel, qualities, faults and mandala.
Chinese
修习。 对于四种意义的转变，特别地： 自他利益由能力集合而成。 迅速达到清净和觉悟。 为了那个目的，进行内在修持。 依赖于经文和口诀所生的， 二因四缘的支分。 安住于六者的所应得， 名为自性。 根本分为五和十八。 转变分为五和三十六。 随顺坛城之业， 结合容器次第，完成事业之修持。 如利器、芝麻油、锋利次第。 能力威力必定安立于他者。 以道之智慧为先导， 于方便，次第修习。 二者皆为地之三坛城。 最初获得不退转的， 次第的事业、明智、智慧之种子。 次第受用，从续部本身， 信心、精进三者和苦行三者。 何者具有，即为此之法器。 此世和后世的利益数量， 如续部所说。 彼之相反，自生法性， 以及所说衰损而堕落的恐惧。 如未舍弃的瓦器使用。 观视转变秘密的所有续部。 于意义上努力，以所应得， 分为二等等总摄之语。 必要、本体、数量、方法和， 时间和过患、功德，应知数量。 共同殊胜的成就等， 自他获得后，为了四种意义。 以何获得何者，所欲求的彼者， 具备十支，努力成办的， 从神通、寿命和神变中， 身语意之共同成就。 成就方法不相同之名声和， 无漏果位殊胜五者。 所有称为成就之方法， 从圆满四具足开始， 观察并加持于彼处， 积聚资粮、念诵、修持、数量、时间和名称， 如所说分别八种。 瑜伽士证悟、串习、获得和， 咒语和手印稳固和， 无有不能胜伏者，以及， 具足顺缘，显现转变。 消失的不生、不获得十者。 详细的差别在于理解。 从彼之相反，于此世后世， 获得五五者，二义圆满。 咒语和手印的总摄之语是： 必要、本体、数量、方法和， 定义、何处需要和， 功德、过患和使用之处宣说。 修习之所，亲近和， 为了圆满所应得五者， 为了二者，极其珍贵。 文字此
English
Practice. Especially for the four kinds of meaning transformation: Self and other's benefit is accomplished through the collection of abilities. Quickly attain purification and enlightenment. For that purpose, engage in inner practice. Relying on the branches of the two causes and four conditions that arise from scripture and oral instructions. The object to be attained resides in the six, And is described as the essence of reality. The root divisions are five and eighteen. The transformations are divided into five and thirty-six. Following the actions of the mandala, Combining the order of the containers, complete the practice of the activity. Like a sharp weapon, sesame oil, the order of sharpness. Power and strength are definitely established in others. With the wisdom of the path as a preliminary, In skillful means, train in that itself, step by step. Both are the three mandalas of the earth. Initially, the irreversible attainment of; The order of action, intelligence, and the seed of wisdom. Progressively enjoying, from the tantra itself, The three of faith, diligence, and the three of asceticism. Whatever possesses it, that is the vessel. The number of benefits in this life and the next, As stated in the tantra. The opposite of that, self-arisen nature, And the fear of falling due to the deterioration of what is said. Like using an unabandoned clay pot. Look at all the secret tantras of transformation. Striving for meaning, with what is to be attained, Divided into two, etc., a summary of words. Necessity, essence, number, method, and, Time and faults, qualities, know the number. Common and supreme accomplishments, etc., Having obtained self and other, for the sake of the four meanings. By what, what is obtained, that which is desired, Possessing ten branches, striving to accomplish, From clairvoyance, longevity, and miraculous powers, The common accomplishments of body, speech, and mind. The fame of different methods of accomplishment, and, The five supreme, uncontaminated fruits. All that is known as the method of accomplishment, Starting from the four perfections, Having examined and blessed in that place, Accumulating merit, recitation, practice, number, time, and name, As said, the eight kinds are distinguished separately. The yogi's realization, habituation, attainment, and, The mantra and mudra are stable, and, Whatever is without being unconquerable, and, Complete conditions, manifest transformation. The ten of disappearing, not arising, not attaining. The detailed distinctions are to be understood. From the opposite of that, in this life and the next, Having obtained five and five, the two meanings are complete. The summary words of mantra and mudra are: Necessity, essence, number, method, and, Definition, where it is needed, and, The qualities, faults, and uses are explained. The place of practice, closeness, and, For the sake of perfecting the five to be attained, For the sake of both, it is extremely precious. This letter
Chinese
四种成就之时，大威力者为何人？四圆满不离二者，于何显现即彼之体性。明觉秘密陀罗尼咒语，从根本生起次第之念诵，供养以及四印，大自在自性之三摩地，表诠表相之手印，境与执，意想誓句之定，意想与誓句与自性，放摄事业之手印，安乐自性念诵意想等，以道分判故数量众多。舍弃十过失之懈怠，以断除八过失之精进清净。具威力加持且义不虚，是故名之音声入。安置坛城之五时，以及念诵修持四种之时也，咒语与手印极稳固，则成就奇妙广大。心中所想皆成就，如执剑刃之误，无有精进之秘密咒语者，衰损且果皆灭。于三秘密信解次第，于何而行即彼境。终末明觉之暖热，近行结合彼地乃，自之修持与三摩地之总集。无漏道结合二资粮数，方便与智慧三摩地数，从二量中名声增，善修获得后无漏。后滴乃前因，获得之总持道至终。善逝胜者即是也。是故以十者合字，当取龟之苦行。彼作境已得义聚。于心之明点中，所化有情清净显现之品第三。四支金刚之总集，最后之相状授记，明觉持明与圆满正觉，先前获得之方式种类与，决定义于处所而分别说，有余与无余超脱之方式，以此与中间而分别合。异熟果报鸟兽之相，自在蕴聚不坏灭，大手印中自现身，二十五成自显现，于彼具有彼之勤奋。火水风之族安住，何所觉知不舍弃，最初生起与所作能作与，终末传承以三者成。彼之所住处不定，心明觉处显现任何皆可。所作之事之成就，获得方式体性果报数
English
At the time of four accomplishments, who is the great powerful one? The four perfections do not deviate from the two, and whatever appears is its nature. Awareness, secret dharani mantra, from the root generation sequence of recitation, offering, and the four mudras, great self-existing samadhi, symbolic mudras, object and grasping, intention and vow of meditation, intention and vow and self-nature, emission and gathering action mudras, bliss self-nature recitation intention, etc., are numerous because they are distinguished by the path. Abandoning the ten faults of laziness, purified by the diligence of abandoning the eight faults. Possessing power and blessings, and the meaning is not in vain, therefore the sound of the name enters. The five times of placing the mandala, and also at the time of the four recitations and practices, if the mantra and mudra are extremely stable, then the accomplishment will be wonderfully great. All that is thought in the mind will be accomplished, like the mistake of holding the edge of a sword, those who have no diligence in secret mantras will decline and all fruits will be destroyed. Faith in the three secrets in order, whatever is practiced is that object. Finally, the warmth of awareness, the place of near union is, the collection of one's own practice and samadhi. The combination of the unpolluted path and the two accumulations, the number of skillful means and wisdom samadhi, fame increases from the two measures, after good practice is obtained, there is no leakage. The last drop is the cause of the previous, the obtained total retention path reaches the end. The Sugata Victorious One is it. Therefore, combine the letters with ten, one should take the asceticism of the tortoise. That which is made the object has the meaning gathered. From the bindu of the heart, the third chapter is the chapter of the pure appearance of those to be tamed. The collection of the four vajra limbs, the last characteristic prophecy, awareness holder and complete perfect enlightenment, the way to obtain the previous types and, the definition is explained separately in the place, the way to transcend the remainder and non-remainder, combine this and the intermediate separately. The form of the ripening result of birds and beasts, the self-existing aggregates of power do not perish, in the great mudra the self-existing body appears, the twenty-five accomplishments self-manifest, in that there is its diligence. The lineage of fire, water, and wind dwells, whatever is perceived is not abandoned, the first arising and the action and agent, the final transmission is accomplished by the three. Its dwelling place is uncertain, any appearance of mind awareness is possible. The accomplishment of what has been done, the way to obtain the nature of the fruit number
Chinese
舍。 观行境及以悲心化现， 事业乃是智慧安住之总集。 于我之自在作如是言： 如意宝树与珍宝， 彼等并非实有之物， 乃是自心福德之坚固。 稀有神变奇妙之法， 非从他处而来， 乃是依于方便之智慧。 如是之状态中生起。 为利他故作如是言： 一切事业皆已作， 终至无生金刚地。 所说是存在之终结， 金刚持身金刚三者中， 乃是六化身之自在者。 事业圆满而成佛之理， 于秘密之时应知晓。 于无二心中显现者， 二谛无别金刚身。 如水中之月般， 与一切自性无有差别。 身语意及功德中， 庄严之轮自然安住。 于一切所知境作如是言： 邪妄分别皆清净， 非异于智慧之界， 以大悲相系缚故， 六道时处无余显现。 不具分别念， 故其无所不知。 如明镜之状态般， 显现种种颜色形状。 以一切乃是如来藏故， 如日月之影像。 虽显现然何来去处？ 若有则具能取所取。 以度脱幻化之坛城故， 行于无作之坛城。 三时次第圆满成佛者， 邪分别之差别亦清净， 以本初即解脱于边故， 一与非一言思断绝。 离能取所取之智慧， 乃是一切如来之所住。 经中所说故，行与智， 如海与水及浪般。 从心之明点中。趋入安乐之显现品第四。 如虹显于空，此经义明晰， 愿以不解傲慢懈怠烦恼胜敌。 如勇士之旗帜天铁夏克提， 如从经中摄取意义之精华如轮与喙。 愿落入无明网者皆成秘密之心髓。 心之明点幻化总摄圆满。 玛仁钦秋所译。