Chinese
如果这样想，外面的剩余身体，是异熟持明者的身体吗？如果说是，就和前面相违背。如果说不是，那么舍弃不是自己的身体就成了无余，那就太过分了，和前面一样。第二，自己的宗派是具有三种特征的：觉性成熟为天神的身体，和身体的脉结所遮蔽的那个东西，一旦脱离，就具有和大手印结合的能力。第三，是有漏还是无漏呢？你又会说，既是有漏，又属于无漏的范畴。比如，用利器刺穿脚底的人，和被归为死人一类一样。总的来说，有漏和无漏的区别，如果有人认为在于是否脱离三种有漏。那么，如果仅仅认为脱离三种有漏就是无遮止，那么兔角也会变成无漏了。如果不是这样，脱离三种认识的认识就是无漏吗？那么，修积资粮的最大的智慧，在没有接触到用于命力灌顶时，获得了原因能力，那也因为脱离了身体、界和生处的有漏，也会变成无漏了。因此，见到无漏的自性就是无漏，没有见到就是有漏。这两者的界限是，从无间道以下是有漏，完全修习殊胜道的命力灌顶以上是无漏。道有漏无漏，是具有三种有漏的智慧和禅定，或者说是获得认识的手段是有漏，和它相反的是无漏。异熟身的有漏是存在的，但是界和生处的有漏是不存在的。总的来说，认为异熟是有漏是不合理的。总的来说，所谓有漏，仅仅是指烦恼。那为什么呢？因为流出和泄漏所以是有漏。比如，像伤口流出脓血一样，行蕴和生处就像伤口一样，因为对可爱和不可爱的境，烦恼会流出和泄漏。如果从这方面来区分，有三种，被烦恼完全激起后，积累业力，不由自主地在轮回中产生，这是生处的有漏，也就是有漏的自性，或者说不由自主地产生的所依，这个蕴本身就具有死亡的痛苦，这是身体的有漏，把有漏的果实称为有漏。还有，也指排泄大小便。身体本身生病
English
If one thinks like that, is the remaining body outside, the body of a fully ripened vidyadhara? If it is, it contradicts the previous statement. If it is not, then discarding what is not one's own body becomes complete, which is too extreme, similar to the previous statement. Secondly, one's own tenet has three characteristics: awareness ripening into the body of a deity, and the fact that it is immediately after being separated from the obscuration of the body's knots, it has the ability to unite with the great mudra. Thirdly, is it contaminated or uncontaminated? Again, you might say that it is both contaminated and belongs to the category of uncontaminated. For example, a person who has a sharp weapon stabbed into the sole of their foot is considered to be among the dead. In general, the difference between contaminated and uncontaminated is whether or not one is separated from the three contaminations. If one considers merely being separated from the three contaminations as negation, then even a rabbit's horn would become uncontaminated. If that is not the case, is the awareness that is separated from the three knowledges uncontaminated? Then, even the greatest power of accumulating merit, obtaining the causal power without touching the life-force empowerment, would also become uncontaminated because it is separated from the three contaminations of body, realm, and place of birth. Therefore, seeing the self-nature of uncontaminated is uncontaminated, and not seeing it is contaminated. The boundary between these two is that everything below the uninterrupted path is contaminated, and everything up to the life-force empowerment of fully practicing the supreme path is uncontaminated. The path that is contaminated or uncontaminated is the wisdom and samadhi that are accompanied by the three contaminations, or the means of obtaining knowledge, which is contaminated; the opposite of that is uncontaminated. The contaminated of the resultant body exists, but the contaminated of the realm and place of birth do not exist. In general, it is unreasonable to consider the resultant as contaminated. In general, the term "contaminated" refers only to afflictions. Why is that? Because it flows out and leaks, it is contaminated. For example, just as pus and blood flow out of a wound, the formations and sense bases are like wounds, and because afflictions flow out and leak in response to desirable and undesirable objects. If we differentiate it, there are three: being completely instigated by afflictions, accumulating karma, and involuntarily being born in samsara is the contaminated of the place of birth, which is the self-nature of contamination, or the basis that involuntarily produces it. This very aggregate is endowed with the suffering of death, which is the contaminated of the body, and the fruit of contamination is labeled as contaminated. Also, it refers to the leakage of feces and urine. The body itself is sick.
Chinese
具有四种烟的是界的渗漏。这三者中，异熟果的主要渗漏是没有出生地的渗漏，因此是无漏。此外，也没有身体的渗漏，仅仅有身体不会变成渗漏，如果变成渗漏，那么自在金刚的身也会变成渗漏。同样，仅仅舍弃身体也不会变成渗漏，因为化身也会变成有漏。因此，舍弃身体的痛苦是身体的渗漏，对于异熟果来说，就像蛇蜕皮或蛋壳一样，没有舍弃的痛苦，因此可以合理地说是无漏，经文中没有明确说明有痛苦和没有痛苦这两种情况。四种持明者的身体的特点是：异熟果的根本身成熟为天神身。化身是现在的所依。自在的根本身是金刚身，与生灭分离。化身是天人的装束。手印的根本身是具有报身装束的。化身看起来像是如何调伏猎人等。任运成就的根本身是五身任运成就。化身是通过十二事业来利益所化众生，就像义成一样。所谓的“分别念产生的剩余身”是从无始以来执着身体为自我的习气所形成的分别念之身。或者，由五大种产生的身体是大种之身。异熟和自在二者，道路的集合是一个大果手印，种姓的区分因无间断而是一个，例如，两个人从这个地方去另一个地方，从两条道路进入一样。无间断和异熟二者，道路的集合不会与现量智慧没有差别，因为异熟的时候会变得清晰而确定。如果认为异熟和一总集的境没有差别，那么这是因为异熟的获得与一总集、积聚、成办三者和现量的所依身相同，因此与这三者境相同，所以这样说，自己的境与自在的现量智慧没有差别。格朗如是说。一般来说，四自在的特点是：吃了药粉、拉摩夏嘎和白母牛的奶等，长寿是食精。
English
That which possesses four smokes is the leakage of the realm. Among these three, the main leakage for the ripening is the absence of leakage from the birthplace, therefore it is without leakage. Furthermore, there is also no leakage of the body, merely having a body does not become leakage, if it becomes leakage, then the body of the Independent Vajra would also become leakage. Similarly, merely abandoning the body does not become leakage, because the emanation body would also become with leakage. Therefore, the suffering of abandoning the body is the leakage of the body, for the ripening, just like a snake shedding its skin or an eggshell, there is no suffering of abandoning, therefore it can be reasonably said to be without leakage, the scriptures do not clearly state both the presence and absence of suffering. The characteristics of the bodies of the four vidyadharas are: the root body of the ripening matures into a divine body. The emanation body is whatever the present support is. The root body of the empowerment is the vajra body, separate from arising and ceasing. The emanation body is the attire of gods and humans. The root body of the mudra is one with the attire of the enjoyment body. The emanation body appears as how to tame hunters and so on. The root body of the spontaneously accomplished is the five bodies spontaneously accomplished. The emanation body benefits sentient beings to be tamed through the twelve deeds, like Dondup (meaning accomplished purpose). The so-called "remaining body arising from conceptual thought" is the body of conceptual thought formed from the habitual tendencies of grasping the body as self from beginningless time. Or, the body formed from the five elements is the body of the elements. Ripening and empowerment, the collection of the two paths is one great fruit mudra, and the distinction of lineages is one due to being without interruption, for example, like two people going from this place to another place, entering from two paths. The two, without interruption and ripening, the collection of paths will not become without difference from direct perception, because at the time of ripening it becomes clear and definite. If one thinks that there is no difference between the object of ripening and the one aggregate, then this is because the attainment of ripening is the same as the support body of the one aggregate, accumulation, accomplishment, and the three and direct perception, therefore it is the same as the object of these three, so it is said, one's own object is no different from the direct perception of empowerment. Gélang said so. In general, the characteristics of the four empowerments are: eating medicine powder, ramo shag, and white cow's milk, etc., longevity is essence taking.
Chinese
那是那的持明。方法上，四个门轮融化，身体精华混合，或者下门产生的明点被食用，这是长寿和结合的方法的长寿灌顶。风平息或者抓住宝瓶气等，长寿是明灯风的长寿灌顶。从见解和禅定稳固产生的，是殊胜道完全修习的长寿灌顶。神通是二十种神通起作用，是神通的。为了调伏的众生各自的语言，以及随顺智慧和相应的法，是随顺智慧的。外在看来，地显现摇动，然后安住的众生从地下向上结合，是法显现的。自己的咒语念诵，一切声音是秘密咒语的声音发出，调伏恶劣，做利他之事，是一切言说。各个根的五个境被断除，为什么呢？生处是自生智慧本身，并且见到它与一和多分离，通过修习禅定，自生智慧与一和多分离，自己的自性见到是长寿灌顶。因此，执着于六种不同的境识，是为了清净垢染的缘故。六种神通的眼和耳等。忆念前世是自己和他人先前在何处所生，所生的处所和所作的事业，连同相貌，连同床榻，连同时期、征兆、理由而知晓。三种障碍的差别是对于一切所知的事物之后，各自证悟的智慧运行是周遍运行。对于如实之法的状态，心如实安住的执着是俱生安住。烦恼如同在脚或鬼魅处安住一样，极其微细的是随眠。大手印持明的因是自己的身心本身，因此，证悟自性本来是天，通过串习，周遍运行的障碍清净，显现为天，只是清净了障碍的执着，没有通过因缘生起。任运成就的数量是三，事业部的任运成就持明显现为三族姓的装束，也做导师的王位继承人和集结者，因此，那时具有障碍是获得任运成就。
English
That is the vidyadhara of that. In terms of method, the four door wheels dissolve, and the body essence is mixed, or the bindu arising from the lower door is eaten, this is the longevity empowerment of the method of longevity and union. Pacifying the wind or holding the vase breath, etc., longevity is the longevity empowerment of the lamp wind. Arising from stable view and samadhi is the longevity empowerment of completely practicing the supreme path. Miraculous power is the twenty kinds of miraculous powers functioning, it is of miraculous power. To teach the Dharma that is in accordance with the intelligence and suitable for the disciples' own language, is to follow the intelligence. Outwardly, the earth appears to shake, and then the beings dwelling there are united from below the earth upwards, it is the appearance of Dharma. Reciting one's own mantra, all sounds are the sounds of secret mantras, subduing the wicked and doing altruistic deeds, is all speech. Cutting off the five objects of each sense faculty, why? The sense bases are self-arisen wisdom itself, and seeing it as separate from one and many, through practicing samadhi, self-arisen wisdom is separate from one and many, seeing one's own nature as longevity empowerment. Therefore, clinging to the six different object consciousnesses is for the sake of purifying defilements. The eyes and ears, etc., of the six kinds of clairvoyance. Remembering past lives is knowing where oneself and others were born in the past, the place of birth and the deeds done, along with the appearance, along with the bed, along with the time, signs, and reasons. The difference between the three obscurations is that after all knowable things, the wisdom that individually realizes and moves is all-pervasive. For the state of the Dharma as it is, the clinging of the mind abiding as it is, is co-existent abiding. Afflictions are like abiding in the foot or a ghost, extremely subtle is latent. The cause of the Mahamudra vidyadhara is one's own body and mind itself, therefore, realizing that one's own nature is originally a deity, through familiarization, the obscuration of all-pervasive movement is purified, appearing as a deity, only the clinging of the obscuration is purified, it is not produced by causes and conditions. The number of spontaneous accomplishment is three, the spontaneous accomplishment vidyadhara of the action tantra appears as the ornaments of the three families, and also acts as the successor of the teacher and the compiler, therefore, at that time, having obscurations is obtaining spontaneous accomplishment.