Chinese
如果（智慧）不生起，这也是行于地道之相。心中无作意，无阻碍之显现。不执著概念，自性光明。不对任何事物进行体验，心不朝向外境，以无所缘之方式自显现，仅在名言上称之为禅修。没有对真正意义的确信，仅凭言辞之见解，依据甚少。依赖于无为之法，行持粗猛之法，呸（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）！拉（藏文：རལ་，无法确定对应的梵文，汉语字面意思：似为“断”或“裂”）！之行为，即使是佛陀的教令也无法救护，痛苦的果报毫无疑问。如果具备了证悟的八种特征，那么这个人就是佛子。没有定解却想持有高见，以此来满足自己的傲慢，如同山压住众生一般，永远无法从解脱中出现。进入密咒秘密之门后，不依止真正的意义，行持世俗的杂事，明明有自主权却说没有自主，说著并遗忘秘密之义，不观察死后将去往何处，做着无关紧要的懒惰之事，唉玛！这是自毁的勇士，如同大海中的颈石一般，慈悲的绢索，悬挂的绳索都无济于事，自己欺骗自己，真是可怜啊！懒惰之人没有解脱之道。《见次第窍诀》由噶瓦·贝则所著之《十七种显现》圆满。
English
If (wisdom) does not arise, this is also a sign of traversing the ground and path. In the mind, there is no intentionality, and there is no appearance of obstruction. Not grasping at concepts, self-luminous in nature. Not taking anything into experience, the mind not directed outward, self-appearing in a way that is without object, merely in name it is called meditation. Without certainty of the true meaning, relying only on verbal views, with little basis. Relying on the unconditioned dharma, engaging in coarse practices, Phaṭ! Ral! behavior, even the command of the Buddha cannot save, the painful result is without doubt. If one possesses the eight characteristics of realization, then that person is a child of the Buddha. Without conviction, wanting to hold high views, thereby satisfying one's own arrogance, like a mountain crushing sentient beings, one will never emerge from liberation. Having entered the secret door of mantra, not relying on the true meaning, engaging in worldly affairs, clearly having autonomy but saying one has no autonomy, speaking and forgetting the secret meaning, not observing where one will go after death, doing unimportant lazy things, Alas! This is a self-destructive hero, like a neck stone in the ocean, the rope of compassion, the hanging rope are of no avail, deceiving oneself, how pitiful! A lazy person has no path to liberation. The "Seventeen Appearances," a key instruction on the stages of view, composed by Kawa Peltseg, is complete.