Chinese
因为执着于一方是错误的缘故。理由是：执着于境和执着于一方是错误的，因为是错误的缘故，自性即是法性。因此，显现是法性，由此不了解是错误的，由此自性即是法性。像这样，自性是无偏的。因为自性是无偏的，所以执着于一方是错误的。因此，显现自显现，无偏，自解脱，解脱为大圆满法性。通过精通密宗的意旨，为了将显现证悟为本尊，首先对此获得定解之时，法性的理证成立，其他三种理证也会自然成立，这些需要从吉祥佐巴的教言和荣隆二位尊者的论典中好好了解。这是通达者法王噶陀巴，智者成就者释迦多吉的观点。通过何者之教导，能获得吉祥心髓之要义，如理作意之贤善者。于圆满上师之莲足前，恭敬顶礼，祈赐胜共悉地。以分别念欲求证悟法性的孩童，以及无需譬喻理由而宣说者，对于无有思辨、博学多闻、傲慢的智者们，金刚乘道之外等等。双运幻化网续之王，从善说百论上师之恩德中，所见之甚深要义，思辨并汇集此，愿成为贤善者惊叹之庄严。于噶陀大法座，化身名为法海者，为无宗派之珍贵教法献上清净之白莲笑容，于为新学之士讲授续部之时所作。༈ 续部之王秘密藏续之义，于一切续部之王的精髓中， निश्चित 确定后于贤善之时代中，仅是见到此便能了知。然于浊世中之浊世，于此等获得恒常安乐，于此生中接触之，舍弃殊胜方便，进入不欲之痛苦之因中，入迷之心乃是魔之铁钩所牵引，如是见故，对此从内心修习与实修。为此之故，于此处稍微说，利益是远离自性，当知晓。
English
Because clinging to one side is mistaken. The reason is: clinging to objects and clinging to one side are mistaken. Because it is mistaken, the nature is the Dharma-nature. Therefore, appearance is the Dharma-nature. Because not understanding this is a mistake, the nature is the Dharma-nature. As such, the nature is impartial. Because the nature is impartial, clinging to one side is a mistake. Therefore, appearance is self-appearing, impartial, self-liberated, and liberated into the great perfection of Dharma-nature. By mastering the intent of the secret mantra, in order to realize appearance as a deity, when certainty is first gained in this, the reasoning of Dharma-nature is established. The other three reasonings will naturally be established as well. These need to be well understood from the teachings of the glorious Zur and the treatises of the two Victorious Rong and Long. This is the stated view of the accomplished Dharma Lord Katokpa, the wise and accomplished Shakya Dorje. By whatever is taught, may the essence of the glorious heart be obtained, making one fortunate to contemplate properly. At the lotus feet of the perfect lineage holders, I prostrate with reverence, bestowing supreme and common siddhis. Children who seek to realize Dharma-nature with conceptual thought, and those who teach without the need for metaphors or reasons, for those who lack discernment, are learned, and are arrogant scholars, outside the Vajrayana path, and so on. The king of tantras, the net of illusion of union, from the kindness of the guru of hundreds of well-spoken treatises, the profound essence seen, contemplating and gathering this, may it become an ornament that creates wonder for the fortunate. At the great Dharma assembly in Katok, the emanation named Dharma Ocean offers a pure white smile to the precious, non-sectarian teachings, composed when explaining the tantras to new students. ༈ The meaning of the king of tantras, the Secret Essence Tantra, in the essence of the king of all tantras, having certainly found it, in an auspicious era, just seeing this is understood to be so. However, in the degenerate age of the degenerate, obtaining lasting happiness in this way, touching this life, abandoning the supreme method, entering into the cause of unwanted suffering, the mind that enters is only drawn by the iron hook of the demon, seeing it as such, therefore, from the heart, practice and accomplish this. For that reason, speaking a little here, know that benefit is separate from oneself.
Chinese
于此心中作意故， 舍弃此等解脱之善道， 一心亦欲趋入然思之， 如是彼亦教法之精髓。 然不忍受极度衰败故， 吾之口中随出此中说。 此乃司徒所说。
English
Therefore, making intention in this mind, Abandoning these, the good path of liberation, Thinking to enter single-pointedly, Such is also the essence of the teachings. But unable to bear the extreme decline, Whatever came from my mouth is said here. This was said by Situ.