Chinese
正因为如此。作为原因的台阶，你能够被述说，因为它是在内外两边的门框上，作为八种共同解脱功德的象征，具备四个台阶。作为结果的台阶，你能够被述说，因为它是在门墙外面，从四个角用柱子抬起的上方，作为八乘宗派功德圆满的象征，具备八个装饰台阶。那座宫殿的特征，你拥有被称为无内外而普遍内在的理由，因为你汇集于法界金刚普贤母的莲花中，所以仅仅在名言上被称为内。那座宫殿的座垫的意义是什么呢？它有三种，第一，下方是转法轮的座垫，你能够被述说，因为你是以五部、五智的手印，作为不断转动断除分别念的法轮的象征而自生的。第二，是超越大地差别的座垫，你能够被述说，因为它是以四无畏等自然成就的功德为象征，狮子等五种有情各自具备八个座垫。第三，是以功德之大摧毁罪恶的座垫，你能够被述说，因为它是以诸佛的意自然光明，以及方便智慧无别的象征，显现为日月；以无罪垢染污的莲花；以及作为满足希望和自然成就七宝的象征，显现为具备七个宝座腿和宝库眼的宝座。第五，眷属圆满，有自性无二之眷属和智慧特殊之眷属两种。第一种是，如来五部等，识王等五部如来，你们能够被述说种姓和智慧的差别，不动佛是意金刚部和法界智，毗卢遮那佛是身部和如镜智，宝生佛是宝部和平等性智，无量光
English
Because of this. As the cause's platform, you can be spoken of, because it is on the inner and outer door frames, as a symbol of the eight common liberations, possessing four steps each. As the result's platform, you can be spoken of, because it is on the outside of the door wall, raised from the four corners by pillars, as a symbol of the perfection of the eight tenets of the vehicles, possessing eight decorative platforms. The characteristic of that palace, you have the reason for being called universally inward without inner and outer, because you are gathered in the lotus of the Dharmadhatu Vajra Samantabhadri, therefore you are called inner only in name. What is the meaning of the seat cushion of that palace? It has three aspects, the first, the lower base is the seat for turning the wheel of Dharma, you can be spoken of, because you are self-arisen as a symbol of continuously turning the wheel of Dharma that cuts off conceptual thoughts with the mudras of the five families and five wisdoms. Second, it is the seat for traversing the distinctions of the earth, you can be spoken of, because it is with the four fearlessnesses and other spontaneously accomplished qualities as a symbol, each of the five sentient beings such as lions possesses eight seat cushions. Third, it is the seat for destroying the accumulation of faults with the greatness of qualities, you can be spoken of, because it is with the Buddhas' mind naturally luminous, and the symbol of the inseparability of skillful means and wisdom, appearing as the sun and moon; with the lotus unstained by faults; and as a symbol of fulfilling hopes and spontaneously accomplishing the seven treasures, appearing as a throne possessing seven precious legs and treasury eyes. Fifth, the retinue is complete, there are two types of retinues: the retinue of non-duality of nature and the retinue of special wisdom. The first is, the Tathagatas of the five skandhas, etc., the five Tathagatas such as the King of Consciousness, you can be spoken of the differences of your families and wisdoms, Akshobhya is the mind Vajra family and the Dharmadhatu wisdom, Vairochana is the body family and the mirror-like wisdom, Ratnasambhava is the jewel family and the equality wisdom, Amitabha
Chinese
是莲花部和所作智。成就则是事业部和作事智，因为确定是那些。第二，那些五部母，就那些法来说，你们被称为妃子是有理由的，因为是产生的原因和应该享用的对境。内心的心，就法来说，你们分为四种，提到那些所见等等，是因为依次是眼耳鼻舌四种识，是分别的名称，因为你们依靠四根，将所见境色等等安立为四种根识。所见等等四者，就法来说，你们在天界是四位意菩萨，即所见是地藏，所闻是金刚手，所嗅是虚空藏，所尝是观世音自在，因为确定是那些。称那些为意菩萨，就法来说，是有理由的，因为在分别的时候，是聚集在识之中的，在天界的时候，确定是意金刚部。从这里，ka是眼睛等等，四种内心之母，就法来说，提到你们所见等等，是因为依次是境色声香味四种，是分别的名称，因为你们的所见是境色等等四境。那些，就法来说，在天界被称为四身母，即所见是拉西亚玛，所闻是吉谛玛，所嗅是玛列玛，所尝是尼谛玛，因为确定是那些。称那些为身母，就法来说，是有理由的，因为四境是四种识的所依。从这里，ca是眼睛的身体之最等等，外心，就法来说，提到你们能见等等，是因为依次是眼耳鼻舌四根，是分别的名称，因为你们分别时的四识是能见四境的增上缘四根。那些，就法来说，你们在天界被称为四语菩萨，因为你们依次是能见是慈氏，能闻是除盖障，能嗅是普贤，能尝是妙音。
English
It is the Lotus family and the Discriminating Wisdom. Accomplishment is the Karma family and the Activity Accomplishing Wisdom, because it is certain that those are. Secondly, those five consorts of the families, regarding those dharmas, there is a reason why you are called consorts, because you are the cause of generation and the object to be enjoyed. The inner mind, regarding the dharma, you are divided into four, mentioning those seen etc., because they are the four consciousnesses of eye, ear, nose, and tongue respectively, which are the names of discrimination, because you rely on the four faculties and establish the seen objects etc. as the four sense consciousnesses. The four seen etc., regarding the dharma, you are the four mind bodhisattvas in the realm of the gods, namely, the seen is Ksitigarbha, the heard is Vajrapani, the smelled is Akashagarbha, the tasted is Avalokiteshvara, because it is certain that those are. Calling those mind bodhisattvas, regarding the dharma, there is a reason, because at the time of discrimination, they are gathered within the consciousness, and at the time of the gods, they are certainly the mind Vajra family. From this, ka is the eye etc., the mothers of the four inner minds, regarding the dharma, mentioning what is to be seen etc. to you, because they are the four objects of form, sound, smell, and taste respectively, which are the names of discrimination, because what is to be seen by you are the four objects of form etc. Those, regarding the dharma, are known as the four body goddesses in the realm of the gods, namely, what is to be seen is Lasya, what is to be touched is Giti, what is to be smelled is Male, what is to be tasted is Nirti, because it is certain that those are. Calling those body goddesses, regarding the dharma, there is a reason, because the four objects are the basis of the four consciousnesses. From this, ca is the best of the body of the eye etc., the outer mind, regarding the dharma, mentioning the seer etc. to you, because they are the four faculties of eye, ear, nose, and tongue respectively, which are the names of discrimination, because the four consciousnesses at the time of your discrimination are the four faculties that are the dominant condition for seeing the four objects. Those, regarding the dharma, you are known as the four speech bodhisattvas in the realm of the gods, because you are respectively the seer Maitreya, the hearer Nivarana-Vishkambhin, the smeller Samantabhadra, the taster Manjushri.
Chinese
拉。那些被称为语之勇士者，有法性。有理由，因为官能是连接境与识二者内外之媒介。如经中所说：地是眼之语之殊胜等。外心四境有法性。对它们说过去等等，是分别之相，因为四时分开理解，生起四官能之故。那些有法性。在天界时代，被称为四时之天女，因为过去之时为焚香母，现在之时为鲜花母，未来即将来临之时为灯母，未至即不确定何时到来之时为香水母之故。如经中所说：呀，生是完全清净等。那四个时，有法性。可以解释，因为因果二者都已用尽之时是过去，因已用尽而果未用尽是现在，因果未用于集合是未来，因果存在而集合是不确定属于过去未来何时之时，例如以夏季为例来计算，春季是过去，夏季是现在，秋季是未来，冬季是不确定，因为从这个夏季来看，之前已过的和之后将来的二者确定是过去和未来，而冬季不能确定是过去还是未来，因为春季之前的冬季是过去，秋季之后的冬季看起来像是未来。如同《雷霆》中所说：因果未确定集合，故名不确定之时。第二，解释摧毁者忿怒尊之眷属，其中有两个名称，首先是总的名称：怖畏四父尊有法性。你们有被称为大摧毁金刚之理由，如果与外身之四法结合，则以分别之自性显现之四忿怒尊之身语意业摧毁魔邪，如果与内密之四界结合，则以下门秘密三界聚合之乐，毫不费力地摧毁分别和执着于天或乐二者，因此被称为金刚，由于其摧毁之事业胜于其他，故被称为大。他们的四母尊有法性。
English
Ra. Those who are called speech heroes have dharmata. There is a reason, because the senses are the medium connecting the inner and outer of the two, object and consciousness. As it is said in this very text: Earth is the supreme of the speech of the eye, etc. The four external mind objects have dharmata. Saying past, etc., about them is a characteristic of conceptualization, because the four times are understood separately, giving rise to the four senses. Those have dharmata. In the age of the gods, they are known as the goddesses of the four times, because the past time is the incense mother, the present time is the flower mother, the future, that is, the coming time, is the lamp mother, and the unarrived, that is, the uncertain time of arrival, is determined as the perfume mother. As it is said in this very text: Ya, birth is completely pure, etc. Those four times have dharmata. It can be explained, because the time when both cause and effect have been used up is the past, the cause has been used up but the effect has not been used up is the present, the cause and effect have not been used in the assembly is the future, and the cause and effect exist but the assembly is the uncertain time belonging to either past or future, for example, if we take summer as a basis for calculation, spring is the past, summer is the present, autumn is the future, and winter is uncertain, because from this summer, the two, the past and the future, are definitely past and future, but winter cannot be determined as either past or future, because the winter before spring is the past, and the winter after autumn appears to be the future. Likewise, in Ngamglok it says: Because cause and effect are not definitely assembled, it is called an uncertain time. Second, explaining the retinue of the Destroyer Wrathful Deities, there are two names for that. First, the general name: The four Fearful Father Deities have dharmata. You have the reason for being called Great Destroyer Vajra, because if combined with the four dharmas of the outer body, then the body, speech, and mind activities of the four wrathful deities who manifest the nature of conceptualization destroy demons and heretics, and if combined with the four inner secret realms, then the bliss of the union of the three secret realms of the lower gate effortlessly destroys both conceptualization and attachment to deities or bliss, therefore it is called Vajra, and because its destroying activity is superior to others, it is called Great. Their four Mother Deities have dharmata.
Chinese
之所以称地为“妃”，是因为像这样摧毁者的对治，也是由并非恒常、断灭、有我、有相这四者的法性之母的自性所产生的。例如，摧毁白色的是由非白色的其他事物所产生的一样。第二，特殊的相是：这四个门者，有法。提到你们的触等，是秘密的相，因为从外表来看，身体聚集而产生触觉时，存在于能触的身根、所触的境，以及二者聚集的触识中；从内在来看，在秘密的境、根、识三者聚集而产生触时，存在于能触的秘密根，即方便的金刚杵，所触的秘密境，即智慧的莲花，以及秘密的觉识，即体验快乐之中。这些，有法。在天神之时，次第显现为四种终结者门者，即内外两种分别念依次清净为忿怒饮血尊、马头明王、大威力明王和阎罗死主。这四者的明妃，有法。提到你们“并非恒常”等，是分别念的相，即并非恒常，是执著蕴为无常；并非断灭，是执著痛苦的自性为我；并非有我，是执著无我；并非有相，是执著空性。这些存在于天神之时，如次第一般，确定为忿怒母铁钩、绳索、铁索、铃铛母这四者。再者，对于执著恒常、断灭、有我、有相的颠倒分别念来说，执著恒常等的四种分别念，有法。你们并非如自己所显现的那样，因为你们未曾舍弃形象，而是清净为四门母的自性。顺便说一下，开启智慧之门的眷属，有法。你可以被讲述，因为你是调伏共同众生的眷属，是化身六能仁，以及给予追随者具足法眼的具缘者。也正是因此，经中说：‘佛子生于意，地精住智者。’
English
The reason why the earth is called "Consort" is that the antidote to such a destroyer is also produced by the nature of the Dharmata Mother, which is not the four of permanence, annihilation, self, and characteristics. For example, destroying white is produced by something else that is not white. Secondly, the specific characteristic is: these four gatekeepers, have the property. Mentioning your touch, etc., is the secret characteristic, because from the outside, when the body gathers and produces the sense of touch, it exists in the touching body faculty, the touched object, and the touch consciousness that gathers the two; from the inside, when the secret object, faculty, and consciousness gather and produce touch, it exists in the touching secret faculty, the Vajra of skillful means, the touched secret object, the lotus of wisdom, and the secret awareness, the experience of bliss. These, have the property. In the time of the deities, they appear in sequence as the four terminators, the gatekeepers, that is, the two internal and external discriminations are purified in sequence into Wrathful Nectar Vortex, Hayagriva, Mahabala, and Yama Lord of Death. The four consorts of these, have the property. Mentioning you as "not permanent," etc., is the characteristic of discrimination, that is, not permanent, is grasping the aggregates as impermanent; not annihilation, is grasping the nature of suffering as self; not self, is grasping selflessness; not characteristic, is grasping emptiness. These exist in the time of the deities, as in the sequence, they are determined as the four Wrathful Mothers, Iron Hook, Rope, Iron Chain, and Bell Mother. Furthermore, for the inverted discriminations that grasp permanence, annihilation, self, and characteristics, the four discriminations that grasp permanence, etc., have the property. You are not as you appear, because you have not abandoned your form, but are purified into the nature of the four gate mothers. By the way, the retinue that opens the door of wisdom, has the property. You can be told, because you are the retinue that tames common beings, the six Nirmanakaya Munis, and gives the followers the fortunate ones who possess the Dharma eye. It is also for this reason that it is said in this very text: 'The son is born from the mind, the earth essence dwells in the wise.'