English
Thus it is said, complete. All mandalas are accomplished, Complete in the ten directions and four times. So it is said. As stated in the Explanation Tantra, in the Root Tantra: Letter illusion assembly practice, Vajrasattva and medicine practice, Five families practice and five mothers' minds, Blessing descent practice, two kinds. So it is said. Second, from the five accomplishments arising from qualities, the practice of eight minor accomplishments. As stated in the Explanation Tantra, in the Root Tantra: Raising the dead, life, and medicine practice, Great god and four great kings, Taming evil nagas, king and ministers', Wives, mastering the two. Expelling regional jackals, swift feet, Invisibility, form creation, goddesses and nagas, Accomplishing kings, ministers, generals, and prime ministers. Because this life is cut off, it is worldly. So it is said. Fifth, fault: If the method of practice is abandoned, the purpose to be accomplished will not be achieved. As it says in Thug Thig (Heart Drop): Abandoning, not delaying, not obtaining ten. So it is said. Sixth, merit: It says in this: If one relies greatly on mantras and mudras, Accomplishments become greatly wondrous. So it is said. And, The supreme of the controlling lineage is accomplished. So it is said. Eighth, the immovable samadhi has six aspects. First, the need: To control without distraction from the meaning of realization, thereby making the mind workable. It says in this: Phenomena themselves are without phenomena, Realizing control is samadhi. So it is said. Second, essence or characteristic: The one-pointed samadhi of the mind that remains unmoved in the object of meditation. As it says in the Heruka Assembly: The mind that is clear in whatever, Non-distraction is samadhi. So it is said. Fourth, First, there are two stages. The meaning of these two is: Abandoning the perception of the vessel and its contents as ordinary, and arranging the interdependent origination of the seven impure paths and the form body of the result. In particular, the accomplishment of the common accomplishment of one's own result is the generation stage. Purifying the stains of the habitual imprints of transference, and purifying the three grounds of the pure path and the coemergent body of the result. In particular, the accomplishment of the supreme accomplishment of one's own result is the necessity of the completion stage. Root Tantra, later
Chinese
又，出自《大转变经》：世间成就者，由生起次第之修习而得。超世间成就者，由圆满次第之修习而得。如是。所净治的，是俱生和暂时的遍计分别，以及依于二种种子分而说的能净治的生起次第和圆满次第。生起次第，若从梵文（梵文天城体，梵文罗马拟音，汉语字面意思）utpattikrama（उत्पत्ति क्रम，utpattikrama，生起次第）之语而来，utpatti（उत्पत्ति，utpatti，生起）是指造作或遍计，而从何造作和安立之基础，即是圆满次第。其梵语是（梵文天城体，梵文罗马拟音，汉语字面意思）niṣpannakrama（निष्पन्न क्रम，niṣpannakrama，圆满次第），其中niṣpanna（निष्पन्न，niṣpanna，圆满）是指未造作的成就和圆满，二者的krama（क्रम，krama，次第）是指次第，即方法或道路的顺序，因此，造作和遍计的随念本尊瑜伽及其眷属称为生起次第，而远离造作的现证本尊瑜伽道及其眷属称为圆满次第。后者出自《喀且转变经》：本尊之相的修习，月亮金刚等次第，称为生起次第。自性成就的瑜伽，称为圆满次第。如是。于此，在凡圣二道的阶段中，凡夫时期的生起次第之相是：与融乐和合，由造作和遍计所生的具足四种特点的明空本尊身。四种特点是：仪轨的特点，是具足经续中所说的生起仪轨；自果的特点，是咒语的力量；体性的特点，是融乐和空性的自性；作用的特点，是具足清净、圆满、成熟三者。圆满次第之相是：与融乐和合，具足三种特点，非造作的明空本尊身，从不稳固转为稳固，是因的圆满次第之相。已经生起圆满次第的相续，则不需要修学生起次第。圣道时期的生起次第不生起，而圆满次第有学和无学二种智慧。第一种的相是：圣者相续的智慧，与融乐和合的本尊身双运。第二种是：具足二种清净的究竟智慧，具足双运等七支。
English
Furthermore, from the Great Transformation Sutra: Worldly attainments are obtained through the practice of the generation stage. Transcendent worldly attainments are obtained through the practice of the completion stage. Thus it is said. What is to be purified are the co-emergent and temporary imputed defilements, and the two stages of generation and completion are taught as the means of purification in relation to the two aspects of the seed. The generation stage, derived from the Sanskrit word Utpattikrama, where Utpatti means fabrication or imputation. The basis from which one fabricates and imputes is the completion stage. Its Sanskrit term is Nispannakrama, where Nispanna means unfabricated accomplishment and completion. Krama in both terms means sequence, that is, the order of method or path. Therefore, the yoga of the visualized deity with retinue, which is fabricated and imputed, is called the generation stage, and the path of the directly perceived deity yoga with retinue, which is free from fabrication, is called the completion stage. The latter is from the Kashmiri Transformation Sutra: The practice of the form of the deity, the sequence of the moon, vajra, etc., is called the generation stage. The yoga of self-accomplishment is called the completion stage. Thus it is said. In this context, in the stages of the paths of ordinary and noble beings, the characteristic of the generation stage during the time of an ordinary being is: the clear and empty deity body with four characteristics, arising from fabrication and imputation, which is in union with bliss and emptiness. The four characteristics are: the characteristic of ritual, which is the complete generation ritual spoken of in the tantras; the characteristic of self-result, which is the power of mantra; the characteristic of essence, which is the nature of bliss and emptiness; and the characteristic of function, which is the completeness of purification, perfection, and maturation. The characteristic of the completion stage is: the non-fabricated clear and empty deity body with three characteristics, which is in union with bliss and emptiness, changing from unstable to stable, is the characteristic of the completion stage of the cause. Once the completion stage has arisen in the continuum, there is no need to train in the generation stage. The generation stage does not arise during the time of the noble path, but there are two kinds of wisdom in the completion stage: learning and non-learning. The characteristic of the first is: the wisdom of the noble continuum, the deity body in union with bliss and emptiness. The second is: the ultimate wisdom with two purities, possessing the seven limbs such as union.
Chinese
因此，圆满受用和合大乐无自性，以慈悲遍满相续不断且无有止息。瓦赞扎对此的解释是：圆满受用是所有一切相；和合是空性与慈悲双运；大乐是没有能取所取的分别念；无自性是没有生；慈悲遍满是不变之乐；相续不断是恒常；无有止息是没有断灭。如是宣说。如果是果位的圆满次第，那么作为以基、道、果三者来区分的果位，则不遍及，因为圣者有学以及成就智慧身的凡夫道的圆满次第，是果位的圆满次第的缘故。第二，关于生起次第，所要净化的轮回的各种显现，是依赖于在轮回中受生而显现的，因此，与净化轮回之法的主要因素——四生之习气相配合，有四种生起次第的修法。如《幻化网》中所说：为了清净四生，有四种生起次第，有戏论、离戏论、无戏论，以及极无戏论。如是说。圆满次第是依赖于上下通道之门等等。第五个过患是，如果没有禅定，即使见解的领域再好，也不会成就。如《道次第》中所说：如果沒有这个禅定，犹如海底的磐石，即使百千劫精进于道，也是徒劳无益，如同榨取干枯的精髓。如是说。第六个功德是，任何所要成就的事物，都依靠禅定来成就。如《宝网》中所说：禅定是成就之主，依靠此禅定能够成就。如是所说。第九，安住于处所的六种供养中，第一，必要是为了遣除他障、清净罪障、弥补缺失，以及为了希求诸佛欢喜而圆满资粮，从而成就事业和悉地等自他之利益。如《心滴》中所说：自他利益圆满，欢喜弥补。以及《根本论》中所说：为了圆满二资粮而作供养。如是说。第二，本体的体性是：以身语意三门恭敬所有应恭敬之处。
English
Therefore, complete enjoyment and union, great bliss, are without inherent nature; compassion is all-pervasive, continuous, and without cessation. Vatsandra explains this as follows: Complete enjoyment is all aspects; union is the union of emptiness and compassion; great bliss is the absence of grasping at subject and object; absence of inherent nature is absence of birth; all-pervasive compassion is unchanging bliss; continuous is constant; and without cessation is without annihilation. Thus it is said. If it is the completion stage of the result, then as the result divided by the three: base, path, and result, it is not all-pervasive, because the completion stage of the path of the noble learners and the ordinary beings who achieve the wisdom body is the completion stage of the result. Second, regarding the generation stage, the various appearances of samsaric phenomena to be purified arise dependent on taking birth in samsara. Therefore, in accordance with purifying the imprints of the four modes of birth, which are the main factors of samsaric phenomena, there are four ways to practice the generation stage. As it is said in the Net of Illusion: "In order to purify the four modes of birth, there are four aspects of generation: with elaboration, with and without elaboration, without elaboration, and extremely without elaboration." Thus it is said. The completion stage is dependent on the doors of the upper and lower channels, and so on. The fifth fault is that without samadhi, even if the view is good, it will not be accomplished. As it is said in the Stages of the Path: "If there is no samadhi, like a rock at the bottom of the ocean, even if you strive on the path for hundreds of kalpas, it is meaningless, like squeezing out dry essence." Thus it is said. The sixth quality is that whatever is to be accomplished is accomplished through samadhi. As it is said in the Jewel Net: "Samadhi is the chief of accomplishments; through this samadhi, it can be accomplished." Thus it is said. Ninth, among the six offerings that establish a place, the first purpose is to dispel obstacles, purify obscurations, make up for deficiencies, and fulfill the accumulations by pleasing the deities, thereby accomplishing the benefit of oneself and others, such as activities and siddhis. As it is said in the Heart Drop: "Accomplishing the benefit of oneself and others, pleasing and fulfilling." And as it is said in the Root Text: "Offerings are made to complete the two accumulations." Thus it is said. Second, the characteristic of the essence is: to honor with the three doors all those who are worthy of honor.
English
It is also the kind of method to please through the power of offerings. In the 'Heart Drop' it says: 'The agent, action, and the collection of actions, are the very things that cause joy and satisfaction.' Third, the meaning of the word is: From the sound of 'Puja' comes the offering, meaning to generate it in order to go before all virtuous deeds, and to generate joy again and again, and to offer it in order to become a place of respect. Regarding this, the 'Abdominal Sutra' says: 'To offer in order to become a place.' Fourth, the categories are: the field of the object of focus, the completely dedicated, and the one aimed at the fruit, and the distinction of things. The first three are, in order, the noble offering, and the offering that becomes the cause of liberation, these are transcendent, and the others are mundane. Fourth, although the distinction of things is inconceivable, in short, if the fourteen peaceful and wrathful offerings are shown in total, then: with respectful prostrations and hand gestures, all auspicious foot baths are alternated, nectar torma secret additions, remaining samadhi liberation and union, desirable qualities musical instruments song wisdom. And it is also said how to offer these. In the 'Hevajra Tantra' it says: 'Vajra goddess is extremely beautiful, each holding various offerings, transforming extensively in the sky, the offerings dissolve into one's own body.' Fifth, the fault is: the opposite of the qualities that will be explained. In the 'Heart Drop' it says: 'The opposite of that, incomplete, distracted, deteriorated, broken, devoid of blessings.' Sixth, the merit is: following the necessity shown. Regarding this, the 'Abdominal Sutra' says: 'Having common and special merits.' Tenth, there are six types of binding-reversing mantras and mudras, first, the necessity is: purifying the two obscurations, and from the emptiness of samadhi, generating the ability to obtain activities and accomplishments. In the 'Heart Drop' it says: 'Purifying and closely generating, in order to perfect the five things to be obtained.' Second, there are two types of essence, first, the essence or characteristic of mantra is: the collection of skillful means and wisdom letters, blessed by the four perfections, becoming a powerful kind of method. In the 'Heart Drop' it says: 'The collection of letters, the four perfections, whatever becomes powerful.'