English
Because it has been said that there are four ways to achieve the benefits of increase and decrease. Fourth, the gradual approach to empowerment has six aspects. First, the purpose: to establish the rank of the King of Dharma in the continuum. Because in order to obtain it, one must gradually approach through this method of destroying obstacles and establishing abilities. As it is also said in the Thug Thig: Self and other benefits are accomplished by the assembly of abilities, therefore accept it in order to have it. Second, the characteristic of the essence: depending on the assembly of two causes and four conditions, the sprout of liberation of the action of establishing the fruit of the rank to be obtained in the continuum is manifested, and the lineage of whatever is certain to be born. As it is said in the former: Two causes and four conditions establish the limbs, the sixth is the object to be obtained that abides, it is explained as the essence. Third, the meaning of the word: From the word Abhiṣiñca (Tibetan: ཨ་བྷི་ཥིཉྩ, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Literal Chinese meaning: Abhisheka), it means to completely pour out, and actually refers to washing away impurities. Indirectly, because it establishes the special ability of the fruit of wisdom, it is empowerment. As it is said in the Heruka Assembly: By whom is empowerment conferred on whom, I think there is a word missing in the original text here, obtaining is therefore empowerment. Fourth, the classification of types and the order of actions. First, there are classifications from the perspective of the mandala of the basis, from the perspective of the time of empowerment, and from the perspective of different inclinations. The first is the four mandalas combined with the measure of the tantra, which should be understood from the previously explained accomplishment. The second is the three: beginning, middle, and end. Like this, the empowerment of the time of cause is performed first, because it is the empowerment that ripens the unripe, so it must precede the path. The empowerment of the time of the path is the empowerment performed when the time is ripe, because it is the enhancement of the path. The empowerment of the time of the result is performed last, because it is what connects to the ultimate Buddha-ground after the path has reached its end. Therefore, the latter two are the empowerments of the path of liberation. Third, there are two types: peaceful and wrathful. In the peaceful aspect, it is said in the Thug Thig: Five roots and eighteen. The five roots are said in the Vajra: The first is to establish the seed, the second is to generate ability, the third is to generate experience, the fourth is to make it stable, the fifth is to practice stability, and to obtain supreme accomplishment.
Chinese
在此成就。因此，利益和能力各自有两个，深灌顶各有三个被列举。十八支分是：利益灌顶分为十个，能力灌顶分为五个，加上三个深灌顶。第二是，出自《心滴》：转变五有三十六。因此，根本的数量与寂静相同，它的三十六个支分是，出自《忿怒事业次第》：本尊灌顶手印饰品和，能力灌顶五和座位的灌顶，供品秘密三种。这是内部细节的三十六个数量。其引导方式是：手印是本尊的，持握的是手印的，傲慢的是座位的灌顶，这三个各自是一个。除此之外，其余的细节计算的总数是：饰品标志有十个，头饰宝瓶心要五，顶饰盔甲念珠饰，颅鬘标志三火焰。能力的灌顶确定为五个，听闻禅修讲说事业遍知灌顶。成就的灌顶有十五个，五甘露和五肉和，红血胜幢伞盖卡杖嘎，金刚橛金刚铃小鼓，白芥子陀罗尼念珠和，寿命饮食名称灌顶。深灌顶三个，即秘密和，智慧般若大乐。如是。这也是归纳为四个灌顶的事业次第的总和。座位和本尊灌顶手印和，饰品十供品十五，外灌顶二十八利益的灌顶。内部是能力的灌顶五个，秘密深灌顶三种。如是。第二，进入坛城和灌顶。第一是，出自《金刚事业次第》：自在进入和宽恕祈请和，沐浴覆盖香和身体布施和，驱逐障碍视为本尊誓言施，彼等降临和水誓和，歌唱和珍宝抛掷和，本尊降临和精进和，开眼坛城善示和，会供供养和总共十八。这成为它的圆满支分。因此，如果归纳种类，那么上师进入的法有两个，弟子进入的法有十六个。第三灌顶，实际灌顶和，之后的次第。第一，与根器次第相结合。灌顶的数量和次第的考察，以及归纳为四个灌顶的方式。第一是，出自此处：信仰精进苦行极为了解那
English
Here it is accomplished. Therefore, benefits and abilities each have two, and the profound empowerments each have three that are enumerated. The eighteen branches are: the benefit empowerment is divided into ten, the ability empowerment is divided into five, and together with the three profound empowerments. The second is, from the Heart Drop: "Transforming five has thirty-six." Therefore, the root number is the same as peaceful, and its thirty-six branches are, from the Wrathful Activity Sequence: "Deity empowerment, hand implements, ornaments, and, ability empowerment five and seat empowerment, offering substances secret three." These are the thirty-six numbers of the internal details. The way to guide them is: the mudra is of the deity, the held is of the hand implement, the arrogance is of the seat empowerment, these three are each one. Apart from these, the sum of enumerating the details is: "Ornaments and symbols are ten, head ornament vase essence five, diadem armor garland ornament, skull garland symbol three fire mass." The ability empowerment is definitely five, listening, contemplation, teaching, activity, all-knowing empowerment. The accomplishment empowerment has fifteen, five ambrosias and five meats and, rakta victory banner umbrella khatvanga, phurba vajra bell small drum, white mustard dharani garland and, life food name empowerment. The profound empowerments are three, namely secret and, wisdom prajna great bliss. Thus. This is also the sum of the activity sequence of condensing into four empowerments. Seat and deity empowerment hand implements and, ornaments ten offering substances fifteen, outer empowerment twenty-eight benefit empowerment. Inner is ability empowerment five, secret profound empowerment three. Thus. Second, entering the mandala and empowerment. The first is, from the Vajra Activity Sequence: "自在 entering and forgiveness petition and, bathing covering incense and body offering and,驅逐 obstacles regarding as deity vow bestow, 彼等 descending and water vow and, singing and jewel throwing and, deity descending and diligence and, opening eyes mandala well showing and, assembly offering offering and total eighteen. This becomes its complete branch." Therefore, if summarizing the types, then the teacher's entering dharma has two, and the disciple's entering dharma has sixteen. Third empowerment, actual empowerment and, subsequent sequence. First, combined with the vessel sequence. Examination of the number and sequence of empowerments, and the way to condense into four empowerments. The first is, from here: Faith diligence asceticism extremely understanding that
Chinese
利益之灌顶，能力之灌顶，次第而行赐予之。以慈悲心摄持勿浪费，如是说。那么如何授予之方式呢？一切灌顶皆有相应之灌顶物，授予方法等有八个八个，如金刚次第中说：因缘自性果，次第过患与功德，说为八。第二，于数量上观察，于次第上观察。第一是，有些认为，深灌顶是，因为是真实安立能力之作用者，包含于能力灌顶中，所以认为只有十五个。有些认为将三个深灌顶合一而认为有十六个。有些认为瓶灌顶和秘密灌顶包含为二，对于这些驳斥有经教、理证、诀窍三种。第一经教是，若信勤苦行极通达，如是说。灌顶之要中说，获得能力与利益之灌顶后，对于具有苦行之殊胜子，等等，因为有妨害。理证是利益灌顶法，你之外的灌顶数量说为不必要，因为一切灌顶都包含于你之中，因为你是利益自他之灌顶。那三个深灌顶法，你们不是一个本体，因为你们有各自所要获得的果位。第三也由此而破斥。诀窍也妨害，金刚次第中说，自性是器之体性，差别变为五种，等等所说之故。第二是，那十八个灌顶是否能归纳于四个灌顶中，有各种不同的观点，但归纳于四个灌顶是合理的，如后部经的第十三问中，灌顶之意义为何？作为回答，导师秘密智慧和，紧随其后之第四个，为了清净分别念之垢染，灌顶有四种。如是说之故。归纳之方式也是，利益能力之五个灌顶归纳于瓶灌顶中，因为获得它之后，能使成为修习生起次第之堪能之器。也就是获得利益灌顶后，能使成为外坛城正义之堪能之器，并且在此之上，以听闻修习之二灌顶，能修习依靠内在自性成就之身坛城的真实义生起次第。
English
The empowerment of benefit, the empowerment of ability, should be bestowed in order. Hold it with compassion, do not waste it. Thus it is said. So, how is the method of bestowing it? All empowerments have corresponding empowerment substances. The method of bestowing, etc., has eight eights. As it is said in the Vajra Sequence: Cause, condition, essence, and fruit, sequence, fault, and merit are called eight. Secondly, examine the number and examine the sequence. The first is: Some say that the profound empowerment is because it is the actual establisher of ability, it is included in the ability empowerment, so it is considered to be only fifteen. Some say that the three profound empowerments are combined into one, so it is considered to be sixteen. Some say that the vase empowerment and the secret empowerment are included in two. There are three refutations to these: scripture, reasoning, and pith instructions. The first scripture is: If faith, diligence, asceticism, and thorough understanding are achieved. And it is said in the importance of empowerment: After obtaining the empowerment of ability and benefit, for the excellent son who possesses asceticism, etc., because it is harmful. The reasoning is that the empowerment of benefit is a phenomenon. It is unnecessary to state the number of empowerments other than you, because all empowerments are included in you, because you are the empowerment that benefits self and others. Those three profound empowerments are phenomena. It is not true that you are one entity, because you have separate achievements to be obtained. The third is also refuted by this. The pith instructions are also harmful, as it is said in the Vajra Sequence: The essence is the nature of the vessel, the difference becomes five kinds, etc. Secondly, although there are various views on whether the eighteen empowerments can be summarized into four empowerments, it is reasonable to summarize them into four empowerments, as in the thirteenth question of the Later Tantra: What is the meaning of empowerment? As an answer, the teacher's secret wisdom and the fourth immediately following it, are the four types of empowerment for purifying the defilements of conceptual thought. Thus it is said. The method of summarizing is also that the five empowerments of benefit and ability are summarized into the vase empowerment, because after obtaining it, it makes one a suitable vessel for practicing the generation stage of the path. That is, after obtaining the empowerment of benefit, it makes one a suitable vessel for the outer mandala of definitive meaning, and on top of that, with the two empowerments of listening and contemplation, one can practice the generation stage of the true meaning based on the inner self-existing body mandala.
Chinese
并且，在剩余的三个灌顶中，金刚灌顶是金刚上师的真实灌顶，讲说和差遣是其作用。这样，获得金刚上师的灌顶后，就成为可以运用与瓶灌顶相关的全部道的主人。甚深灌顶三个，依次包含秘密灌顶、智慧智慧灌顶和词灌顶。获得这三个灌顶，就成为可以修持上下次第的圆满次第之门和大乐空性的法器。第三是后续次第，从灌顶标志金刚铃杵的给予等，到以吉祥语结尾等，都是。第五，未获得灌顶的过患是，此中说：“没有使上师欢喜，没有获得各种灌顶，听闻等精进，将无果且会毁灭。”第六，功德是，此中说：“从今以后，佛子，将没有一切恶趣，寿命长、安乐、圆满，成为天界解脱的主人。”以及，黑汝嘎现证中说：“见到坛城主后，稍微也不会不成就，从一切罪业中解脱，迅速获得成就。”如是说。第五，不违越的三昧耶中有六个，第一，必要是，遣除堕入恶趣和下乘，如为了意义而耕耘肥沃的土地，播下种子就会成熟果实一样，以三昧耶抓住道和果的基础，使道的努力变得有意义。因此，为了使持咒者有意义，特意宣说这个伟大的三昧耶。如是说。第二，体性或相是，不违越所守护的特殊意义，具有誓言勇士种子，即《后部续》中说：“谁从不违越精勤，甚至在梦中也念诵誓言，誓言勇士被认为是誓言。”第三，词义是，因为不应该违越萨玛雅的词所规定的意义，所以是誓言。在《总集经》中说：“违越金刚誓言是永久的损害。”第四，分类有，获得的方法仪轨，听闻的界限，所获得的体性，以及破戒后的弥补方法。第一是，如来所说