Chinese
首先是母胎。 首先是母胎。 首先，在母胎中，主要将父母二者融合，成为四十大法之神，即父亲的头顶是毗卢遮那佛，喉咙是不动如来，心间是金刚萨埵，脐部是宝生佛，密处是不空成就佛，眼睛内脉是地藏菩萨，外脉是弥勒菩萨，耳朵内脉是观世音菩萨，外脉是除盖障菩萨，鼻子内脉是虚空藏菩萨，外脉是普贤菩萨，舌头内脉是金刚手菩萨，外脉是文殊菩萨等，右手是阎魔敌，左手是大威力明王，右脚是马头明王，左脚是甘露明王。头顶是天，喉咙是非天，心间是人，脐部是旁生，密处是饿鬼，脚底是地狱的能仁，心间是普贤菩萨。同样，母亲也与众母相合而笑，成为四十大法之神。每一个的内心都有智慧之神，即智慧萨埵，共有四十位。在法的三处，有不可思议的身语意之神，即三位神，共有三个四十。加上之前的和相反的，共有两百位。拥有种姓的主神，头顶装饰着五个，因此头饰之神有成千上万位。正如经中所说：千佛的坛城，如同一粒芝麻落在须弥山上。 同样，在毗卢遮那佛等处，有十七对父母和六位能仁，共二十三位，每一位都计算为一千，加上之前的和相反的，共有两万三千位。按照道次第计算，在此之上，头饰的基础是方便和智慧，不可思议的身语意之神有二百二十四位。主要父母如前一样，安置八位方便之神，每一个的内心都有智慧的智慧萨埵，安置不可思议的身语意三位神，共有二百九十位。每一位都装饰着种姓的主神，头饰有五个，因此头饰之神有一千二百五十位，总共有七千七百四十位。首先，主尊金刚黑鲁嘎的头顶是佛，喉咙是马头明王，心间是金刚，脐部是宝生佛，密处是不空成就佛。依靠八众的权势，内脉有三十八位高丽女神，外脉有八位僧诃罗女，四肢有四位门神，脊椎
English
Initially, the womb. Initially, the womb. Initially, concerning the womb, primarily the father and mother are blended together, resulting in forty deities of method. Specifically, on the father's crown is Vairochana, the throat is Amitabha, the heart is Vajrasattva, the navel is Ratnasambhava, the secret place is Amoghasiddhi, the inner veins of the eyes are Kshitigarbha, the outer veins are Maitreya, the inner veins of the ears are Avalokiteshvara, the outer veins are Nivaranavishkambhin, the inner veins of the nose are Akashagarbha, the outer veins are Samantabhadra, the inner veins of the tongue are Vajrapani, the outer veins are Manjushri, and so forth. The right hand is Yamantaka, the left is Mahabala, the right foot is Hayagriva, and the left is Amrita. On the crown is a deva, the throat is an asura, the heart is a human, the navel is an animal, the secret place is a preta, the soles of the feet are the Thubpa of hell, and the heart is Samantabhadra. Similarly, the mother is joined with the mothers in laughter, resulting in forty deities of method. In the heart of each of these is a deity of wisdom, a jnanasattva, totaling forty. In the three places of method, there are inconceivable deities of body, speech, and mind, three deities each, totaling three forties. Adding the previous and the reverse, there are two hundred. The lord deities of the families, each adorned with five crown ornaments, result in thousands upon thousands of crown ornament deities. As it is said: "Even the mandala of a thousand Buddhas, is like a sesame seed on Mount Meru." Similarly, in Vairochana and so forth, there are seventeen pairs of fathers and mothers and six Thubpas, totaling twenty-three. Counting each as a thousand, adding the previous and the reverse, there are twenty-three thousand. Counting in accordance with the stages of the path, above that, the basis of the crown ornaments is method and wisdom, with two hundred and twenty-four inconceivable deities of body, speech, and mind. The main father and mother, as before, are arranged with eight deities of method, and in the heart of each of these is a wisdom jnanasattva, with three inconceivable deities of body, speech, and mind placed in each location, totaling two hundred and ninety. Each of these is adorned with the lord deities of the families, with five crown ornaments each, resulting in one thousand two hundred and fifty crown ornament deities, totaling seven thousand seven hundred and forty. First, on the crown of the main Vajra Heruka is Buddha, the throat is Hayagriva, the heart is Vajra, the navel is Ratna, the secret place is Karma. Relying on the power of the eight assemblies, the inner veins have thirty-eight Gauris, the outer veins have eight Singhalese women, the four limbs have four doorkeepers, and the spine
Chinese
二十八处有自在母。同样，在金刚颅（Vajrakroṭa）的五个处所，也如父尊的安置方式一样，安置五位饮血母尊。安置肢节后，有五十八处。五部分的数量是二百九十，完全具足于诸天之中。因此，五十八乘以五，像这样将所有三十三位天尊相加，头饰共有七万九千六百五十种。在聚集之中，以九万五千七百来镇压，因此，按照续部心要的自在，二万一千同时显现。如是说。
English
The twenty-eight places have the Īśvarī. Similarly, in the five places of Vajrakroṭa, just as the father deities are arranged, the five blood-drinking mother deities are arranged. By arranging the limbs, there are fifty-eight. The number of the five parts is two hundred and ninety, which are perfectly complete in the deities. Thus, fifty-eight multiplied by five, in this way, adding all thirty-three deities, there are seventy-nine thousand six hundred and fifty kinds of head ornaments. In the assembly, suppressing with ninety-five thousand seven hundred, therefore, according to the empowerment of the heart essence of the tantra, twenty-one thousand are simultaneously clear. Thus it is said.