English
It is said, "Based on whether or not one obtains power, the path of seeing is divided into two." Thus, although one is a path of seeing practitioner through the unsurpassable mantra, due to the dull faculties of beings, they are unable to purify the impure body with the fire of wisdom and mature the mind into a deity body of clear light. Immediately upon being freed from the bonds of the physical body, there is the ripening result of being united with the great seal vidyadhara, and the yogi with sharp faculties possesses the special qualities of the rainbow body, such as a light body, and manifests the vajra body, the form of a human and the chief of the desire realm deities, the life-empowerment vidyadhara. In general, although there is no difference between these two in terms of accomplishing the clear light of meaning, the difference lies in whether or not one can actually arise from that into a union deity body, according to those who reside in the place of the lama vidyadhara. The path of meditation practitioner is the great seal, the nature of the complete marks and signs, with the illusory body of union wisdom. In reality, most meditation path practitioners abide on the ninth ground. Finally, for a special path practitioner who has not yet accomplished the enjoyment body of the teacher with the seven branches of union and has not yet attained the qualities of the tenth ground, they are established as the spontaneously accomplished vidyadhara. Second, the complete fruition of the ultimate lineage is: The forty-two mandalas of illusion, the mandala of the net is manifestly complete, because the ten directions and four times are complete, all mandalas will be accomplished. It is said that from purifying the subtle habitual tendencies of the three appearances, which are the defilements of the unsurpassable path, the qualities that abide in the ground lineage manifest, and this is the ultimate fruit. In the root text, it says, "Accomplishing the ultimate is called the fruit." This is more excellent than the fruit of the Paramita Vehicle. In the Sambhuti Tantra, it says, "Those who have not manifestly realized the inconceivable state are the Sugatas, the Buddhas. The one who represents the basis of the name is the true Vajrasattva." Thus it is said. From the perspective of the conventional aspect of appearances, when the forty-two mandalas of illusion are manifestly perfected in the realm of the net, the emptiness free from elaboration, and enlightenment is attained, then all the mandalas of the victorious ones, complete in the ten directions and four times, will be accomplished simultaneously. All the victorious ones are distinct in the space of unborn wisdom.
Chinese
因为没有的缘故。这样一来，究竟的果位身和智慧，必须依靠大方便密咒乘才能成就。经中说：无论过去、未来和现在所发生的一切，如果没有通过这个伟大的秘密，就不会获得菩提。等等，有很多经文。总而言之，正如所说，将基续如来藏自性清净的真谛，以见解来确定，以禅定来修持，以积资等行来增上，从而使果位自性本具的坛城显现，这就是所有续部意义的汇集，诸位智者和成就自在者们如是说。 说道： 从前就已证得三身，为了利益他人的大悲船只成就的一切众生，从浩瀚的轮回大海中救度出来，是诸佛总集的化身金刚持。 断舍取舍等戏论完全寂灭的原始法界，一切圆满双运无上秘密的法理，为所化众生的耳边回响，祈请持明传承上师加持我。 遍主金刚上师成就之主，与桑耶寺坛城无二无别，公开宣讲如同夏季的巨鼓，听到欢喜的姿态如同孔雀的尾巴。 十方三世诸佛的身语意，说是从大密咒的力量中成就，用金刚语百般赞叹的话语，立誓成为心中信赖的真实意义。 成就二利的白色智慧之名，如同降落台阶般福德增长的月亮，赐予今生解脱之景象的殊胜，这决定秘密的咒语是奇妙殊胜的精华。 不懂的心总是搬弄是非，虽然无分别智慧隐藏起来，但以不退转的虔诚和殊胜的加持显现，与不坏之心的秘密意义融为一体。 被有漏世间安乐的束缚和虚假所欺骗，虽然用清凉的眼药欺骗了所有受苦的人，深奥的月亮秘密樟脑丸堆在面前，但由于心性颠倒而无法饮用。 如果厌倦了有毒的轮回之海，那么请享用真实语和方便的精华。 俱生智慧一体
English
Because there is nothing. Thus, the ultimate fruition of body and wisdom must be accomplished solely through the Great Means of the Mantra Vehicle. As it is said in the tantras: "Whatever has passed, has not come, and is happening now, without exception, one will not attain enlightenment without traversing this great secret." And so on, there are many scriptures. In summary, as has been said, the truth of the Sugata-garbha, the essence of the ground tantra, is ascertained through view, practiced through meditation and samadhi, and enhanced through conduct such as accumulating merit. Thus, the mandala of the fruition, which is self-existing, becomes manifest. All the meanings of the tantras are gathered into this, as the wise and accomplished masters have said. Spoken: Although the three bodies have been attained since the beginning, all beings who have accomplished the boat of compassion for the benefit of others are liberated from the great ocean of samsara. The embodiment of all Buddhas, Vajradhara. The original sphere in which all elaborations of abandonment and adoption are completely pacified. May the root and lineage lamas, who turn the Dharma of the supreme secret of the union of all forms to the ears of those to be tamed, bless me. The master of the mandala of Samye, the lord of the all-pervading Vajra master, is no different from the master of accomplishments. The great drum of summer, which proclaims the secret openly, is like the end of a peacock's tail in a delightful manner. The body, speech, and mind of the Buddhas of the oceans of the directions and times, it is said, will be accomplished through the power of the great secret mantra. I vow to make the words praised a hundred times with Vajra words the meaning of trust and certainty. All the white signs of the two accomplishments. Like the moon of increasing merit on the landing stage, this definitive secret mantra, which bestows the supreme vision of liberation in this life, is a wonderful and sacred essence. The unknowing mind always sows discord, and although non-conceptual wisdom is hidden, through the blessing of unwavering devotion, it becomes intimate with the secret meaning of the indestructible heart. The bonds of conditioned existence and the false patterns of happiness deceive the eyes of those who are completely afflicted with coolness. Although the secret camphor of the profound moon is piled up in front of you, it is unbearable to drink because of the perverted nature. If you are weary of this poisonous ocean of samsara, then please enjoy the essence of true words and skillful means. Co-emergent wisdom is one.
Chinese
如果收摄诸根，无迁变的大乐将显现为友。 不耐烦依赖意义的分别念， 却被看似无意义的华丽辞藻所迷惑， 在颠倒错乱的迷宫中晕头转向， 又怎能成就具有意义的实义呢？ 任何断绝传承的下劣者， 不是口诀的法器，如同五面乳汁倒入瓦罐， 即使与一切福分无缘， 若与珍宝之器相遇，亦是殊胜之士。 对于增长圣妙种姓的幸运者， 赐予金刚秘密成就之精华， 无言自生智慧的征兆显现， 如见皎洁明月般欢喜。 下劣污秽的分别念波涛汹涌， 即使遥望他人摧毁， 对于以甚深证悟通达语言文字的菩提道， 不恭敬的我等被魔所欺骗。 从最初就执着的蕴界之网， 如同蚕作茧自缚的迷宫， 无缚无脱，犹如虚空的结。 如今才开始掌握认识它的方法。 争论的顶点耗尽众生的福泽， 正法如日中天却有阴影， 护持正法者如晨星般隐没， 难道您没有看到生于此世的自身过错吗？ 明明见到实修传承上师的座席， 却抱着茅草屋，用欺骗的 虚假表象和各种伪装， 将自他变为幻象，又能做什么呢？ 无勤任运之道的誓言， 在坚不可摧的金刚界中立誓， 是刀剑难以逾越的重担， 被尊为不朽菩提心的庄严。 取舍有度的份额在自相续中， 获得定解，不被错乱的忆念， 如发髻般缠绕，为何不系上清净的甚深手印？ 解脱胜妙的善义珍宝藏， 以善妙智慧之瓶完全充满， 令具慧者欢喜的如意宝， 是于殊胜口耳传承中获得的生性。 无量殊胜的龙王嬉戏之地， 稀有金刚心髓之水藏， 从简略意义的诗歌作品中， 以善妙之愿随意改变自诩， 较之佛陀出世更为稀有的密咒， 教法及其
English
If you gather in the senses, great bliss free from change will appear as a friend. Impatience with discriminating thoughts that rely on meaning, But being deceived by seemingly meaningless, beautiful words, If you get dizzy in the maze of inverted confusion, How can you accomplish the true meaning that has meaning? Any inferior one who has severed the lineage, Not a vessel for the oral instructions, like pouring the milk of a five-faced cow into an earthenware pot, Even if devoid of all fortune, If you meet a precious vessel, you are a supreme being. For the fortunate one of the noble lineage that increases, By bestowing the essence of Vajra's secret accomplishment, The signs of innate wisdom beyond words become clear, You will be happy like seeing a bright white moon. The great waves of base, impure, conceptual thoughts, Even if you stretch out hope for others to destroy, For the path of enlightenment that understands language with profound realization, I, like myself, who am disrespectful, am deceived by demons. The network of aggregates and elements that has been cherished from the beginning, Like the illusion of a silkworm spinning its cocoon, Without bondage or liberation, like a knot in the sky. Only now do I have the power to know the method. The ultimate end of disputes exhausts the glory of beings, The victorious teachings are like the sun with shadows, The holders of the teachings are invisible like morning stars, Have you not seen the faults of being born in this time? Clearly seeing the seat of the practice lineage's superiors, But holding onto a hut, with deceptive False appearances and various disguises, What is the use of transforming oneself and others into illusions? The vow of the effortless vehicle, Vowing in the indestructible Vajra realm, Is a great burden that is difficult to cross with weapons, It is revered as the ornament of immortal Bodhicitta. The share of what to accept and reject in one's own mindstream, Obtaining a definite understanding, without being confused by memory, Like a coiled topknot, why not bind the pure, profound mudra? The treasure of the supreme meaning of liberation, Completely filled with a good vase of wisdom, The wish-fulfilling jewel of joy and glory for the wise, Is a nature obtained by birth in the lineage of the excellent oral tradition. The place where the immeasurable, supreme dragon kings play, The water treasure of the rare Vajra essence, From the poetic works of condensed meaning, Boasting of changing at will with aspirations for virtue, The secret mantra, rarer than the appearance of Buddhas, The teachings and its
Chinese
如同执持日月之行， 于无碍所化之所有福分， 愿生善妙圣洁之显现。 二次第道之智慧大权者， 事业勇士之锋利兵器， 愿能成就扰乱胜教之邪引鳄鱼面， 不如法行持之苦行。 所有应遮止者皆成真实之唯一誓约， 愿能成就殊胜密法之无上， 以有勤之道，令心续厌倦者， 引领至清净之无边园林。 此乃为忆念幻化秘密藏之略义，及为如集会谈论而作，依止于智者持明处之诸位口传，由咒师索曲名者书写，愿吉祥！ 幻化秘密藏之难点略义上师口诀。索南曲珠。
English
Like the conduct of holding the sun and moon, For all the fortunate ones to be tamed without obstruction, May there arise the appearance of goodness and holiness. With the great power of wisdom on the path of the two stages, With the sharp weapon of the activity hero, May it accomplish the asceticism of improperly acting, With the face of the crocodile that misleads and disrupts the victorious teachings. May all that should be refuted become a single bond of truth, May the unsurpassable, most secret and sacred Dharma be accomplished, May those whose minds are weary on the path with effort, Be led to the boundless garden of purity. This was written by the mantra practitioner named Sonam Chodrup, according to the oral tradition of those residing at the place of the wise vidyadhara, for the purpose of recalling the condensed meaning of the Magical Illusion Secret Essence and for engaging in assembly discussions. May it be virtuous! The condensed meaning of the difficult points of the Magical Illusion Secret Essence, the oral instructions of the Lama. Sonam Chodrup.