Tibetan
གསང་བ་སྙིང་པོའི་ག
Chinese
以理性的方式衡量外器、内情和传承三者，本来清净的自性，其功德和所有遮蔽从未沾染，确定了法身和智慧的体性。如此证悟，则轮回涅槃外器的一切法，皆为清净自性幻化大网，也自然证悟了本初成佛的自性。如是说，一切皆为殊胜精华，无需于他处寻觅诸佛之法。如此，以能衡量所量和执着显现的理性来衡量，所证悟的见解，即自性实相之义，如实性，以自证现量无有对境，自明赤裸地证悟，则外器内情确定为清净平等大性，此乃密咒不共之处。这是胜于因明，自宗的宗义。如此，依靠宗义，确定了知因的体性见解，二取轮回诸法，皆为实相如来藏的自性显现，从未动摇的关键在于，内外外器内情证悟积聚显现为法身和智慧的坛城，认识到自显现的方式。因缘进入的体性，通过反复安住于禅定证悟的习气，消除了取相非理作意的暂时性遮蔽，如晴空中的云朵般自然清净。因此，道之果的体性，三密无尽庄严的功德圆满，现前四种持明果位。甚难证悟的秘密精华要义，乃是吉祥佐巴的甚深教言宝藏。见解分别的智慧宝藏达玛西日，从他的光辉中涌现出这甚深之语。法身和智慧清净甘露之云，恒常遍布于众生的意念莲花湖中。愿见解贤劫希利穆卡等，成为解脱的盛宴。如是，为了记录密意精华续的理性，持律精进的持藏者罗珠嘉措劝请，噶陀巴格泽久美丹贝南嘉于三十岁时，在仲确日沃切寺院匆忙写下，愿吉祥圆满！
English
Measuring the outer vessel, inner content, and three lineages with reason, the very nature of primordial purity, whose qualities and all obscurations have never been tainted, the essence of the nature of the Dharmakaya and wisdom is ascertained. Having realized this, all phenomena of samsara and nirvana, the outer vessel, are the pure nature, the great net of illusion, and the nature of primordial Buddhahood is also naturally realized. As it is said, everything is the supreme essence, and the Buddhas' teachings are not to be sought elsewhere. Thus, by measuring with the reason that measures the object to be measured and the clinging appearances, the view of realization, the meaning of the nature of reality, suchness, is directly realized by self-awareness, without an object, self-luminous and naked, and the outer vessel and inner content are determined as the great purity and equality. This is the uncommon aspect of mantra. This is the tenet of one's own system, which is superior to reasoning. Thus, relying on the tenet, the view of the characteristic of knowing the cause is established, and all phenomena of dualistic appearance and samsara are the self-display of the essence of the Sugata-garbha of reality, and the key to never wavering is that the outer and inner vessels, the accumulation of realizations, appear as the mandala of Dharmakaya and wisdom, recognizing the way of self-appearance. The nature of the entry of conditions, by repeatedly placing the imprints of meditative realization, the adventitious obscurations of grasping at characteristics and non-reasoning are purified in their own place, like clouds clearing in the sky. Therefore, the nature of the path as the result, the qualities of the inexhaustible adornment of the three secrets are perfected, and the state of the four vidyadharas is manifested. The essential point of the secret essence, which is very difficult to realize, is the profound treasury of the teachings of the glorious Zur. The treasure of wisdom that distinguishes views, Dharmashri, from whose glory this profound speech arose. May the clouds of pure nectar of Dharmakaya and wisdom always pervade the lotus lake of the minds of beings. May the fortunate aeon of views, Shili Mukha, etc., become this feast of liberation. Thus, in order to record the reasonings of the secret essence tantra, urged by the Vinaya-holder Lodro Gyatso, who strives in discipline, Katokpa Gekse Gyurme Tenpai Namgyal wrote this hastily at the age of thirty in Tromge Riwoche Monastery. May it be auspicious and virtuous! The Secret Essence's
Tibetan
【处理错误】 [ { "chinese_translation": "誓言的记录。 格泽·坚美丹巴南杰。", "english_translation": "Record of vows. Gegué Gyurme Tenpa Namgyal." } ] ============================================================