Chinese
总而言之，手印等二个偈颂。第三品的名称是，秘密等。彼品所含的真实正文是：开示语之坛城。之后，为了开示自性、见解和胜观，即意手印之坛城三者。所有如来之总体自性，以身和分别之所有支分，本来自然成就为身和智慧之坛城，通过证悟串习之瑜伽，加持使其达到究竟，此手印次第是特意宣说的。一切法于本来自性圆满证悟成双运幻化网之坛城之故，对于一切分别之聚合，以法性菩提心普贤王如来之殊胜手印印持。如是难以证悟的，确定是秘密彼性之，意义以法性心髓之手印印持，如国王之印玺般难以逾越，任何时候也不会超越它。又是，手印是：不动部右手五指上，在五个日轮之上，布置五种方便部的种子字 ཧཱུྃ (藏文， हूं，hum， 吽) ༀ (藏文， ओं，om， 嗡) སྭཱ (藏文， स्वा，svāhā， 斯瓦哈) ཨཱཾ (藏文， आं，ām， 阿姆) ཧཱ (藏文， हा，hā， 哈)；宝生部左手五指上，在五个月轮之上，布置五种智慧佛母的种子字 མཱུཾ (藏文， मूṃ，mūṃ， 穆姆) ལཱཾ (藏文， लाṃ，lāṃ， 朗) མཱཾ (藏文， मां，māṃ， 玛姆) པཱཾ (藏文， पाṃ，pāṃ， 帕姆) ཏཱཾ (藏文， ताṃ，tāṃ， 塔姆)，不错乱地布置之后。两手的五指合在一起，以事业之掌印平等合掌，成为产生各个本尊手印之因。又是，右手食指的ༀ和左手中指的མཱུཾ二者指尖相合。剩余四部的八个种子字，也是右手中指的ཧཱུྃ和左手食指的ལཱཾ，同样地，左右手拇指和小指的ཧཱ་和པཱཾ、ཨཾ和ཏཾ，互相各自交错指尖相合，然后将无名指的སྭཱ和མཱཾ二者弯曲于小指内侧的背面相合而伸展，这是与一切胜者，无别平等结合之成就，是施予大乐智慧之手印。右手除了ཧཱུྃ之外的四个字隐藏，中指向上伸展，以手印指向心间或遮挡，是誓言禁戒。ཧཱུྃ蓝色，中指伸展的顶端
English
In short, the mudra etc. are two verses. The name of the third chapter is, Secret etc. The actual text contained in that chapter is: Showing the mandala of speech. Then, in order to show the three mandalas of self-nature, view, and superior contemplation, namely the mind mudra. The all-encompassing nature of all Tathagatas, with all the limbs of body and conceptualization, is naturally accomplished as the mandala of body and wisdom from the beginning. This sequence of mudras, which blesses to reach the ultimate through the yoga of realization and habituation, is specifically declared. Since all dharmas are naturally and perfectly enlightened into the mandala of the union of illusion and the net of illusion from the beginning, all collections of conceptualizations are sealed with the supreme mudra of Samantabhadra, the mind of Dharma-nature enlightenment. Thus, what is difficult to realize, is definitely the secret suchness, the meaning is sealed with the mudra of the essence of Dharma-nature, like the king's seal, it is difficult to transgress, and it will never go beyond it. Moreover, the mudra is: On the five fingers of the right hand of the Akshobhya family, on top of the five sun mandalas, place the seed syllables of the five skillful means families ཧཱུྃ (Tibetan, हूं, hum, Essence of Wisdom) ༀ (Tibetan, ओं, om, Om) སྭཱ (Tibetan, स्वा, svāhā, Svaha) ཨཱཾ (Tibetan, आं, ām, Am) ཧཱ (Tibetan, हा, hā, Ha); on the five fingers of the left hand of the Ratnasambhava family, on top of the five moon mandalas, place the seed syllables of the five wisdom mothers མཱུཾ (Tibetan, मूṃ, mūṃ, Mum) ལཱཾ (Tibetan, लाṃ, lāṃ, Lam) མཱཾ (Tibetan, मां, māṃ, Mam) པཱཾ (Tibetan, पाṃ, pāṃ, Pam) ཏཱཾ (Tibetan, ताṃ, tāṃ, Tam), after arranging them without confusion. Joining the five fingers of both hands together, joining the palms equally with the mudra of action, becomes the cause for the emergence of the mudras of each deity. Furthermore, the tips of the right index finger's ༀ and the left middle finger's མཱུཾ are joined together. The eight seed syllables of the remaining four families, also the right middle finger's ཧཱུྃ and the left index finger's ལཱཾ, similarly, the right and left thumbs and little fingers' ཧཱ་ and པཱཾ, ཨཾ and ཏཱཾ, are crossed with each other and their tips are joined, then the ring fingers' སྭཱ and མཱཾ are bent inside the little fingers and joined to the back and extended, this is the accomplishment of inseparable and equal union with all the victorious ones, it is the mudra that bestows the wisdom of great bliss. Hiding the four syllables of the right hand except for ཧཱུྃ, extending the middle finger upwards, pointing the mudra towards the heart or blocking it, is the vow and prohibition. ཧཱུྃ is blue, the tip of the extended middle finger
Chinese
观修法。从吽字融化变为五股金刚杵，光芒四射，是为三昧耶印。左手五指弯曲藏于掌中，以握有铃铛的拳头摇动，以与佛母相拥的姿势，左腿置于法之勇母莲花部之上，腰部依靠是为事业印。左手四指藏于掌中，将拇指竖起置于心间，是为三昧耶印。吽字融化后，观想铃声响亮，光芒四射，是为三昧耶印。右手位于太阳之上，五指不握紧，与佛父的右腿相拥，头稍微倾向佛父，面带微笑地看着佛父的脸，是为事业印。此外，自身观想为毗卢遮那佛等四部中的任何一部，右手四指藏于掌中，将自身本部的指头竖起，置于心间，首先观想毗卢遮那佛时，观想在竖起的嗡字（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）指尖上，自己的心间手印是光芒四射的法轮。左手弯曲藏于掌中，以藏有佛母五字的拳头摇动铃铛，以与佛母相拥的姿势，左腿依靠于法。此外，在左侧观想毗卢遮那佛的本部佛母界自在母显现，左手四指藏于掌中，将自身本部的指头竖起置于心间，观想蓝字（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：蓝）本部的颜色，在竖起的指尖上，铃声响亮，光芒四射。右手位于太阳之上，五指不握紧，在事业上与佛父的右腿相拥，头倾向佛父，面带微笑地看着佛父的脸。佛父佛母各自念诵本咒，以方便智慧相互增益而解脱，通过这些，可以了解下面的类别。四指藏于掌中置于心间，娑字（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：娑）竖起指尖宝光闪耀，弯曲藏指摇动铃铛，以相拥的姿势依靠于法。四指藏于掌中置于心间，芒字（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）竖起指尖铃声闪耀，太阳五指在事业中相拥，头倾向面带微笑地看。四指藏于掌中置于心间，阿字（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）。
English
The practice of meditation. From the dissolution of Hūṃ, it transforms into a five-pronged vajra, blazing with light, which is the Samaya Seal. The five fingers of the left hand are curled inward, concealing the five seed syllables of the consort within the fist, ringing the bell held in the fist. In a posture embracing the consort, the left thigh is placed upon the Dharma heroine of the lotus family, leaning against the hip, which is the Karma Seal. Concealing the four syllables of the left hand inward, raising the thumb to the heart, is the Samaya Seal. Meditating on the blue Mūṃ (藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞) at the tip of the raised thumb is the Dharma Seal. From the dissolution of Mūṃ, visualizing the sound of the ringing bell, blazing with light, is the Samaya Seal. The five syllables of the right hand, resting on the sun, are not clenched, embracing the right thigh of the father, slightly inclining the head towards the father, looking at the father's face with a smiling countenance, is the Karma Seal. Furthermore, clearly visualize yourself as any of the four families, such as Vairocana. Concealing the four syllables of the right hand inward, raising the finger of your own family, placing it at the heart, first, when visualizing Vairocana, visualize the radiant wheel, the emblem of your own heart-hand, at the tip of the raised Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) finger. The left hand, with the moon curled inward, rings the bell with the fist concealing the five syllables of the consort, and in a posture embracing the consort, the left thigh rests on the Dharma. Furthermore, on the left, visualize the consort of the family of Vairocana, Dhatvishvari, clearly. Concealing the four syllables of the left hand inward, raising the finger of your own family, placing it at the heart, visualizing the color of the Lāṃ (藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：蓝) family at the tip of the raised finger, the sound of the ringing bell blazing with light. The right hand, with the five syllables on the sun, not clenched, in action, placed upon the right thigh of the father, embracing, inclining the head towards the father, looking at the father's face with a smiling countenance. Reciting the mantra at the end of each of the father and mother's mantras, liberating through the mutual increase of skillful means and wisdom. Through these, one should understand the analogy of the lower ones. Concealing the four syllables inward, placing them at the heart. Raising Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：娑), at the tip, the jewel blazes. Curling the moon inward, concealing the syllables, ringing the bell, relying on the Dharma in a posture of embrace. Concealing the four syllables inward, placing them at the heart. Raising Māṃ (藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒), at the tip, the bell rings and blazes. The sun's five syllables embrace in action. Inclining the head, looking with a smiling countenance. Concealing the four syllables inward, placing them at the heart. Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿).
Chinese
在竖立的顶端莲花燃烧，月亮弯曲种子隐藏铃声响起，依靠缠绕方式的法，种子四字隐藏于心中安放。班（藏文：པྱཱཾ，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，字面意思：班）在竖立的顶端铃声燃烧，太阳五字种子互相缠绕，弯腰以微笑的光芒注视，种子四字隐藏于心中安放。吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，字面意思：吽）在竖立的顶端宝剑燃烧，月亮弯曲种子隐藏铃声响起，依靠缠绕方式的法，种子四字隐藏于心中安放。当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，字面意思：当）在竖立的顶端铃声燃烧，太阳五字种子互相缠绕，弯腰以微笑的光芒注视。然后是五部主尊的手印等等。之后，右手的拇指之外的其余四指上，在每个太阳轮的上方，从食指开始，依次安放四位心识尊的心咒种子字：辛（藏文：ཀྵིཾ，梵文天城体：shiṃ，梵文罗马拟音：shiṃ，字面意思：辛）、川（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，字面意思：川）、舍（藏文：ཧྲཱིཾ，梵文天城体：hrīṃ，梵文罗马拟音：hrīṃ，字面意思：舍）、宗（藏文：ཛྲིཾ，梵文天城体：dzriṃ，梵文罗马拟音：dzriṃ，字面意思：宗）；以及语金刚的心咒种子字：采（藏文：མཻ，梵文天城体：mai，梵文罗马拟音：mai，字面意思：采）、特林（藏文：ཐླྷིཾ，梵文天城体：thliṃ，梵文罗马拟音：thliṃ，字面意思：特林）、吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，字面意思：吽）、门（藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，字面意思：门）。左手的四个指尖上，在每个月亮轮中，安放四位内心的明妃的种子字：吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，字面意思：吽）、川（藏文：ཏྲཾཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，字面意思：川）、舍（藏文：ཧྲཱིཾ，梵文天城体：hrīṃ，梵文罗马拟音：hrīṃ，字面意思：舍）、阿（藏文：ཨཾ，梵文天城体：aṃ，梵文罗马拟音：aṃ，字面意思：阿）；以及外在的明妃：扎（藏文：ཛཿ，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，字面意思：扎）、吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，字面意思：吽）、榜（藏文：བཾ，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，字面意思：榜）、霍（藏文：ཧོ，梵文天城体：hoḥ，梵文罗马拟音：hoḥ，字面意思：霍）。观想本尊的明妃显现为各自的形相，隐藏三个种子字，从竖立自身本族的指尖上，各自的种子字完全转变，文殊菩萨的青莲花，慈氏菩萨的龙树等等，手持法器光芒闪耀。同样地，地藏菩萨的珍宝嫩芽，虚空藏菩萨的光芒闪耀的宝剑，观世音菩萨的白莲花，金刚手菩萨的光芒闪耀的金刚杵，除盖障菩萨的法轮，普贤菩萨的珍宝稻穗，即八位本尊。以及他们的明妃，娇媚动人，容貌美丽的明镜，鬘女的珍宝花环，歌女的琵琶，舞女最胜的标志拂尘，同样地，花女的花朵花环，焚香女的香炉，灯女的酥油灯，涂香女的香水等等，观想光芒闪耀。在“等等”之中，八位明妃的右手，以未束缚的太阳五字，指示本尊的右腿，表示缠绕；八位本尊的左手，拿着月亮弯曲种子隐藏的法器铃铛，发出响声，左腿依靠于法；观想本尊的头部也稍微倾向于明妃，明妃们稍微倾向于本尊。