English
I, great bliss. The fault of not having obtained it is: using it arbitrarily without having received the empowerment, one's efforts are fruitless and one falls into lower realms. From the Thugs thigs: "The danger of falling is caused by the breaking of secrecy, like using unextracted substances. Look at all the tantras of secret transformation." Also, from the tenth chapter of this: "If the teacher is not pleased and the empowerments are not obtained, then listening and other endeavors will be fruitless and will be lost." Also, from the Khog gzhung: "Faults arise from fruitless actions and falls." The benefits of obtaining it are: temporarily obtaining happiness and ultimately obtaining great happiness. The benefits of this life and the next are countless, as stated in the tantras. Also, from the Khog gzhung: "Through empowerment, from the afflictions of the place of birth, to the subtle parts of the cognitive obscurations, are completely purified, hence it is named for manifesting qualities." Also, non-retrogression is a quality. That is, the second and fifteenth show what happened before, and the ninth, tenth, and thirteenth show the subsequent empowerment. Fifth, regarding the six aspects of samaya: The necessity is: not falling into lower realms and being the basis for the path and the fruit. The accumulation and purification of oneself and others to be tamed. Also, from the Khog gzhung: "Subduing thoughts and accomplishing actions." There are three aspects to its essence: the actual essence, its greatness that surpasses others, and its nature. The first is: the mind to be protected, together with the seed. From the Thugs thigs: "For all who enter the secret gate, the three doors are to be protected, like the king's seal, the vows that do not separate are its essence." Also, from the Khog gzhung: "The collection of discipline and vows is said to be the best of greatness." Because the vows of this include the objects to be protected below. As it is said, "If one can protect the unsurpassed, then all the vows of discipline are complete." Also, from this: "The unsurpassed is the supreme samaya, by the power of discipline, the vows of discipline and all the infinite vows are completely pure and spontaneously accomplished." Finally, the Khog gzhung says: "The nature is primordially enlightened." Therefore, it is non-dual. In that itself it says: "Without action, there is no deterioration." Also, from the nineteenth chapter of this: "All the vows are vajra."
Chinese
大。是诸佛的自性。 定义是：以萨玛雅（ས་མ་ཡ）一词表示誓言，因为它是难以超越的守护对象。也就是说，过失和功德的差别很大，因此成就了它和它的定义。从这两者来看，由于胜者的功德，通过玛卡约纳（མ་ཀ་ཡོ་ན）的因缘，守护对象得以完全安住，因此被称为“誓”。而指示它的道路是无误的真语，因此被称为“言”。如广释中所说：因为成为总持，所以称为“誓”。金刚无误地指示道路，因此也称为“言”。 又从过失的角度来看，由于耶玛卡纳（ཡེ་མ་ཀ་ན）的因缘，难以超越守护对象，因此称为“誓”。如果一旦超越，自己的相续就会烧毁，因此称为“誓言”。如该论中所说：或者如果违背了这样的教令，就会在无暇之处被烧毁。 种类包括：直接的和间接的。第一种分为两种：平等一时的，如该论中所说：平等地与平等结合，安住于平等的誓言中，就能获得平等的大圆满。另一种是次第差别的誓言。它分为两种：分类的基础和从中分出的类别。第一种是五根本誓言，如该论中所说：不舍无上师，恭敬上师。不断绝咒语和手印。慈爱进入正道者。不为秘密之故而语。十支分誓言是：不舍愚痴、贪欲和嗔恨。不舍我慢和嫉妒。不舍白食、红食、香和肉。不舍清净的容器和精华。第二种也分为两种：意义和类别的阐述。第一种是：从基、道、果三者中宣说了九十七种。如广释中所说：名为“舍弃金刚”的誓言等等的类别。第二种也分为：三百六十种，如该论中所说：五根本誓言分为两种，其中一种又分为三十种。五支分誓言分为两种，其中一种又分为二十种。无边地扩展是：这个誓言非常奇妙。在六道世界的十方，三有世界有多少众生，就有多少觉悟调伏的誓言扩展开来。以上。 间接
English
Great. It is the nature of all Buddhas. The definition is: The word Samaya (ས་མ་ཡ) signifies a vow, because it is difficult to transgress what is to be protected. That is, the difference between faults and merits is great, thus accomplishing it and its definition. From these two perspectives, due to the merits of the Victorious One, through the cause of Makayona (མ་ཀ་ཡོ་ན), the object to be protected is fully established, therefore it is called "vow." And the path that indicates it is the unerring true word, therefore it is called "word." As stated in the Extensive Commentary: Because it becomes a mnemonic, it is called "vow." The vajra unerringly indicates the path, therefore it is also called "word." Also, from the perspective of faults, due to the cause of Yemakana (ཡེ་མ་ཀ་ན), it is difficult to transgress the object to be protected, therefore it is called "vow." If one transgresses, one's own continuum will be burned, therefore it is called "vow-word." As stated in that treatise: Or if one violates such a command, one will be burned in a place of no leisure. The types include: direct and indirect. The first is divided into two: equality at once, as stated in that treatise: Equitably joining with equality, abiding in the equal vow, one will attain the great perfection of equality. The other is the vow of gradual differentiation. It is divided into two: the basis of classification and the categories divided from it. The first is the five root vows, as stated in that treatise: Do not abandon the supreme guru, respect the guru. Do not discontinue mantras and mudras. Cherish those who have entered the right path. Do not speak for the sake of secrecy. The ten branch vows are: Do not abandon ignorance, attachment, and hatred. Do not abandon pride and jealousy. Do not abandon white food, red food, fragrance, and meat. Do not abandon pure vessels and essence. The second is also divided into two: meaning and elaboration of categories. The first is: From the three bases, paths, and results, ninety-seven are proclaimed. As stated in the Extensive Commentary: Categories such as the vow called "Abandoning the Vajra." The second is also divided into: Three hundred and sixty, as stated in this: The five root vows are divided into two, one of which is divided into thirty. The five branch vows are divided into two, one of which is divided into twenty. The boundless expansion is: This vow is very wonderful. In the ten directions of the six realms, as many beings as there are in the three realms, that many vows of enlightenment and taming are spread. Above. Indirectly
Chinese
地是所有道路中。有漏以实守护，无漏具力。退失的过患是：真实和，附带的补救方法。第一有三：根本退失的过患是：根本誓言若退失，所有修持皆颠倒。不悦意之种种，不欲之果亦现前。如是说。支分退失的过患是：支分誓言若退失，无果且堕恶趣中。如是说。与退失相伴的过患是：根本退失之过患，若不勤于修补，顷刻亦莫作是语，退失罪过说不尽。如是说。附带的补救方法是：若退失以补救而圆满，决定词义决定成立。如是说。未退失的功德是：彼经中说，所修于相续中成熟，无错安住之功德是，名称随行总摄于相续。如是说。彼经中又说：此外胜王普贤之，一切无余以手印，无修之胜悉皆成。如是故。此由第十九品宣说。第六事业有六，其中，必要是：续成熟且成办自他之义。心滴中说：为自他与二者，为胜法则有五。如是说。体性是：于所作义之境所作，从无量和合之续所生且为方便所摄持。心滴中说：外境无量性中有四，增上、影像二种和，佛塔、门和火供等。如是说。词义是：业之语为事业。彼以四业成办自他之义故。心滴中说：为息内外之苦恼，为增二者之增长，为摄四种之勾招，为灭二种之暴恶，第五如义而显示故，决定词义决定成立。如是说。事业有四种，业则成办各自之必要。如是说。名称方面：真实和，附带方面是时间。第一是：心滴中说：以义而特别执持故，自性道和大悲。如是说，总的来说，从基、道、果三者来说，此处道的的事业有四，所作义之
English
The ground is in all paths. The contaminated is actually protected, and the uncontaminated possesses strength. The fault of degeneration is: the real and, the incidental remedy. The first has three: The fault of root degeneration is: If the root samaya is degenerated, all practices will be reversed. Various unpleasant things, unwanted results will also appear. Thus it is said. The fault of branch degeneration is: If the branch samaya is degenerated, there will be no result and one will fall into the lower realms. Thus it is said. The fault associated with degeneration is: The fault of root degeneration, if one does not diligently repair it, one should not speak like that even for a moment, the faults of degeneration cannot be fully expressed. Thus it is said. The incidental remedy is: If degenerated, it is perfected by remedy, and the definitive meaning is definitely established. Thus it is said. The merit of not degenerating is: It is said in that very text, what is to be accomplished matures in the continuum, the merit of being unerringly abiding is, the names that follow are generally known as the continuum. Thus it is said. It is also said in that very text: Furthermore, the supreme king Kunsang's, all without exception with mudras, all the supreme that cannot be accomplished are accomplished. Therefore. This is explained by the nineteenth chapter. The sixth, activity, has six aspects, among which, the necessity is: the continuum matures and the meaning of self and others is accomplished. It is said in the Heart Drop: For self, others, and both, for the sake of the supreme Dharma, there are five aspects. Thus it is said. The nature is: whatever is done to the object of the meaning to be done, arises from the continuum of immeasurable union and is held by skillful means. It is said in the Heart Drop: In the outer immeasurable nature, there are four, the superior, the two kinds of images, and stupas, gates, and fire offerings, etc. Thus it is said. The definition is: the word karma is activity. It is because it accomplishes the meaning of self and others through the four actions. It is said in the Heart Drop: To pacify the suffering within and without, to increase the growth of the two, to gather the four powers of attraction, to destroy the two kinds of violence, the fifth is shown as meaningful, therefore, the definitive meaning is definitely established. Thus it is said. Activity has four aspects, and action fulfills the respective needs. Thus it is said. In terms of names: the real and, in terms of incidental aspects, it is time. The first is: It is said in the Heart Drop: Because it is specifically held by meaning, the nature of the path and great compassion. Thus it is said, generally speaking, from the three of base, path, and result, here the activity of the path has four, the meaning of what is to be done.
Chinese
处所，以及，行事业的仪轨，以及，所行之事的方法种类，以及，行事方式的差别。第一是，器为罪恶者，以及，傲慢者，以及，邪见者，以及，恶毒者，即是所调伏的内外双四种。如是说。第二是，息灾，以及，增益，以及，怀爱，以及，诛伏，以及，任运成就。第三有四，种类真实，以及，以何为主尊之心，以及，依赖于何本尊明妃，以及，何时所行的时间。第一是，根本续部中说，佛塔手印之门等，护摩舞蹈歌乐和事物来做。因此有五种，从佛塔之门来说，增益中说，黑色佛塔光芒闪耀，镇压邪魔的林伽，凶猛恐怖也一同转变，不顺之方全部化为灰尘。如是说。从手印之门行事有两种，从规定的门来说，三十二品中说，肢体官能一心专注，五尖九尖十一尖，诸业各自精进修习。如是说，从转变的门来说，增益的十一品中说，以金刚三次搅动，天女龙女恶劣种姓女，具誓瑜伽自在转变。如是说。从事物之门行事是，此处的二十品中说，五甘露或者五食物。如是说。从鲁古续的舞蹈之门来说，在鲁古续中连接捆绑。如是说。从火之门行事业有三种，外为剩余供品形象的，内为四界于心间息灭，秘密为怀爱，于脐间增益，于喉间诛伏。秘密三界的火供是根基、处所和意识。第二，主尊之心是，意义之心无二证悟对于四种都是普遍的，空性的心是，二十品中说，首先以欢喜以贪著，愤怒时嘎丽猛烈做。如是说。第三，依赖于何本尊明妃是，根本续部中说，年龄年轻和种族繁衍，没有后代和没有伴侣，四业之时结合是吉祥，为了大大显示事业的能力，事先寻找是最好的。如是说。第四，何时所行的时间是，心滴中说，自性之后寂静二者，外为邪魔怨敌息灭。