Chinese
将四字隐藏于心间，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃。如是说，自身观想为金刚萨埵，从头顶至足下莲花座，全身圆满显现，是为身大印。如是显现后，右手的日轮上安住的父之四字，隐藏于掌心，竖起中指，手背朝向心间，做按压之势，是为作誓言印。其顶端观想竖立蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，是为观想法印。由此完全变化，观想五股金刚光芒炽盛，是为观想誓言印。月亮弯曲藏字摇，如是说，左手所持的月轮，五弯曲母之字隐藏，握拳摇动铃铛。以拥抱之势依于法，如是说，父以拥抱之势，左腿依靠于法的印实际做，是为作事业印。如是心中所想是为观想事业印。口中念诵吽 班杂 德（藏文：ཧཱུྃ་བཛྲ་དྷཱིཀ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：）并从右边开始做父之印，向前转动，向左边解开母之心中，是以方便增长智慧，是为语法的印。第二，宣说母之印，四字隐藏于心间，哞（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞）竖立顶端铃铛燃。如是说，其左侧观想为母虚空界自在母，全身圆满显现，是为身大印。如是显现后，左手的月轮上安住的母之四字，隐藏于掌心，竖起中指，手背朝向心间，做按压之势，是为作誓言印。其顶端观想竖立蓝色的哞（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞）字，是为观想法印。由此完全变化，观想铃铛发出声音光芒炽盛，是为观想誓言印。太阳五字相缠绕，如是说，右手日轮上安住的父之五字，在事业中，即缠绕于父之颈间。
English
Hiding the four syllables in the heart, raise Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the top, blazing Vajra. Thus it is said, visualize oneself as Vajrasattva, from the crown of the head to the lotus seat at the feet, the entire body appearing completely, is the Great Seal of the Body. Having thus visualized, the four syllables of the Father residing in the solar disc of the right hand, hide them in the palm, raise the middle finger, turn the back of the hand towards the heart, and make a pressing gesture, is the Action of the Samaya Seal. At its top, visualize the blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable standing upright, is the Thought of the Dharma Seal. From this complete transformation, visualize the five-pronged Vajra blazing with light, is the Thought of the Samaya Seal. The moon bends, hiding the syllable, shaking the bell, thus it is said, the lunar disc held in the left hand, the five bent Mother's syllables are hidden, make a fist and shake the bell. Relying on the Dharma in an embracing manner, thus it is said, the Father in an embracing manner, the left thigh relying on the Dharma lineage, the actual making of the seal, is the Action of the Karma Seal. Thus, what is thought in the mind is the Thought of the Karma Seal. Vocally reciting Hūṃ Vajra Dhīk (藏文：ཧཱུྃ་བཛྲ་དྷཱིཀ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：) and starting from the right, making the Father's seal, turning it forward, and releasing it to the left into the Mother's heart, is increasing wisdom with skillful means, is the Speech of the Dharma Seal. Secondly, explaining the Mother's seal, hiding the four syllables in the heart, raise Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ) at the top, the bell blazing. Thus it is said, on its left side, visualize the Mother, the Queen of the Space Realm, the entire body appearing completely, is the Great Seal of the Body. Having thus visualized, the four syllables of the Mother residing in the lunar disc of the left hand, hide them in the palm, raise the middle finger, turn the back of the hand towards the heart, and make a pressing gesture, is the Action of the Samaya Seal. At its top, visualize the blue Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ) syllable standing upright, is the Thought of the Dharma Seal. From this complete transformation, visualize the bell emitting sound, blazing with light, is the Thought of the Samaya Seal. The sun, five syllables intertwined, thus it is said, the five syllables of the Father residing in the solar disc of the right hand, in action, that is, intertwined around the Father's neck.
Chinese
将五部空行母的字隐藏，做成拳头，做出摇铃的姿势。父亲以拥抱母亲的姿势，左腿依靠在法之种姓上，实际结手印是行为事业手印。像这样用心意想是意想事业手印。口中念诵嗡 孜那 孜嘎，父亲的手印从右边结起，向前转动，然后在左边解脱到母亲的心间，这是以方便增长智慧，是言说法的法印。第二是显示母亲的手印：四字……以光彩看。意思是：在那的左边，观想母亲佛眼佛母身完全显现，这是大手印。像这样显现的左手，在月轮上，隐藏母亲的四个字，将指尖朝上竖起，后背对着心间，做成钩子的姿势，这是结誓言手印。在那顶端，观想竖立着白色的লাম（藏文：ལཱཾ་，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：লাম）。这是意想法的法印。观想它化为光，完全变化，发出摇铃的声音，光芒四射，这是意想誓言手印。右手在日轮上，连同父亲的五个字，从……开始，拥抱父亲的颈部，母亲的头从父亲的面前低下，以微笑的光彩看着父亲的脸，实际结手印是行为事业手印。像这样用心意想是意想事业手印。口中念诵লাম ধেশ্বরাতি（藏文：ལཾ་དྷཱེ་ཤྭ་ར་ཏི་，梵文天城体：लां धेश्वराति，梵文罗马拟音：lāṃ dheśvarāti，汉语字面意思：লাম 提舍瓦拉提），母亲的手印从左边结起，向前转动，然后在右边解脱到父亲的心间，这是以智慧增长方便，是言说法之法印。第三是显示宝生佛父母的手印：四字……以光彩看。那里有。首先是显示父亲的手印：四字……依靠法。意思是：自己观想成宝生佛，从头顶到脚下的宝座，身体完全圆满显现，这是身大手印。像这样显现的右手，在日轮上，父亲的其他四个字隐藏在手掌中，做成拳头。
English
Hiding the letters of the five Wrathful Mothers, make a fist, and act as if ringing a bell. The father embraces the mother, with his left thigh resting on the Dharma lineage, actually forming the mudra is the action karma mudra. Thinking like this with the mind is the thought karma mudra. Reciting "Om Dzina Dzik," the father's mudra is formed from the right, turned forward, and then released to the mother's heart on the left, which is increasing wisdom with skillful means, and is the Dharma mudra of speech. Second, showing the mother's mudra: Four letters... look with radiance. It means: On the left side of that, visualize the mother Buddha Eye completely appearing, this is the Great Mudra. The left hand that appears like this, on the moon disc, hides the mother's four letters, raises the fingers upwards, with the back facing the heart, making a hook posture, this is forming the Samaya Mudra. At the top of that, visualize a white Lām (Tibetan: ལཱཾ་, Sanskrit Devanagari: लां, Sanskrit Roman transliteration: lāṃ, Chinese literal meaning: লাম) standing upright. This is the thought Dharma mudra. Visualize it dissolving into light, completely transforming, emitting the sound of a ringing bell, shining brightly, this is the thought Samaya Mudra. The right hand is on the sun disc, together with the father's five letters, starting from... embracing the father's neck, the mother's head bows from in front of the father, looking at the father's face with a smiling radiance, actually forming the mudra is the action karma mudra. Thinking like this with the mind is the thought karma mudra. Reciting Lām Dheśvarāti (Tibetan: ལཾ་དྷཱེ་ཤྭ་ར་ཏི་, Sanskrit Devanagari: लां धेश्वराति, Sanskrit Roman transliteration: lāṃ dheśvarāti, Chinese literal meaning: লাম 提舍瓦拉提), the mother's mudra is formed from the left, turned forward, and then released to the father's heart on the right, which is increasing skillful means with wisdom, and is the Dharma mudra of speech. Third, showing the mudra of Ratnasambhava father and mother: Four letters... look with radiance. It is there. First, showing the father's mudra: Four letters... rely on Dharma. It means: Visualize oneself as Ratnasambhava, from the crown of the head to the seat below the feet, the body completely and perfectly appearing, this is the body Great Mudra. The right hand that appears like this, on the sun disc, the father's other four letters are hidden in the palm, making a fist.
Chinese
从手势中竖起拇指，手背朝向胸前，做成遮盖的手印，这是行为誓言的手印。观想其顶端竖立着黄色的 स्वा（藏文，梵文天城体，sva，圆满），这是意念法的手印。观想它融化成光，完全转化成珍宝般的光芒，这是意念誓言的手印。左手置于月轮上，隐藏五尊母佛的字，握成拳头，做出摇铃的姿势，父佛以拥抱母佛的姿势，左腿依靠在法之种姓上，实际做出手印，这是行为事业的手印。如此用心意观想，这是意念事业的手印。口中念诵 स्वा रत्न ध्रिक（藏文，梵文天城体，sva ratna dhrik，圆满 珍宝 持），从右边做出父佛的手印，向前转动，在左边解开母佛的心，这是以方便增长智慧，是言说法的手印。第二，展示母佛的手印。四字等，以光芒照耀。如是说。在其左侧，清楚地观想母佛摩摩枳完全圆满的身相，这是身大手印。如是清楚观想的左手月轮上，隐藏着母佛的其他四个字，竖起拇指，手背朝向胸前，做成遮盖的手印，这是行为誓言的手印。观想其顶端竖立着黄色的 मां（藏文，梵文天城体，mam，我所），这是意念法的手印。观想它融化成光，完全转化成具有摇铃声音的光芒，这是意念誓言的手印。右手日轮上，连同父佛的五个字，从स（藏文，梵文天城体，sa，有）开始，从父佛的颈部拥抱，母佛从父佛的面前弯腰，以微笑的姿态看着父佛的脸，实际做出手印，这是行为事业的手印。如此用心意观想，这是意念事业的手印。口中念诵 मां मोहराति（藏文，梵文天城体，mam moharati，我所 迷惑 喜），从左边做出母佛的手印，向前转动，在右边解开父佛的心，这是以智慧增长方便，是言说法的手印。第四，展示无量光父佛母佛的手印。四字等，以光芒照耀。那里有，真
English
From the gesture, raising the thumb upwards, with the back of the hand facing the chest, making a concealing mudra, this is the action-vow mudra. Visualizing a yellow स्वा (Tibetan, Devanagari, sva, Completion) standing upright at its tip is the intention-dharma mudra. Visualizing it dissolving into light and completely transforming into a jewel-like radiance is the intention-vow mudra. Concealing the five letters of the mother goddesses on the moon mandala placed on the left hand, making a fist, and making a gesture of ringing a bell, the father Buddha embraces the mother Buddha, with the left thigh relying on the dharma lineage, actually making the mudra, this is the action-karma mudra. Thus, contemplating with the mind is the intention-karma mudra. Verbally reciting स्वा रत्न ध्रिक (Tibetan, Devanagari, sva ratna dhrik, Completion Jewel Holder), making the father Buddha's mudra from the right, turning it forward, and releasing it at the mother Buddha's heart on the left, this is increasing wisdom with skillful means, it is the speech-dharma mudra. Second, showing the mother Buddha's mudra. Four letters, etc., shining with radiance. As it says. On its left side, clearly generating the completely perfect form of the mother Buddha Mamaki is the body-mahamudra. Thus, on the moon mandala of the clearly visualized left hand, concealing the other four letters of the mother Buddha, raising the thumb upwards, with the back of the hand facing the chest, making a concealing mudra, this is the action-vow mudra. Visualizing a yellow मां (Tibetan, Devanagari, mam, Mine) standing upright at its tip is the intention-dharma mudra. Visualizing it dissolving into light and completely transforming into a radiance with the sound of ringing bells is the intention-vow mudra. On the sun mandala of the right hand, together with the five letters of the father Buddha, starting from स (Tibetan, Devanagari, sa, Having), embracing from the father Buddha's neck, the mother Buddha bowing from in front of the father Buddha, looking at the father Buddha's face with a smiling expression, actually making the mudra, this is the action-karma mudra. Thus, contemplating with the mind is the intention-karma mudra. Verbally reciting मां मोहराति (Tibetan, Devanagari, mam moharati, Mine Bewilderment Delight), making the mother Buddha's mudra from the left, turning it forward, and releasing it at the father Buddha's heart on the right, this is increasing skillful means with wisdom, it is the speech-dharma mudra. Fourth, showing the mudra of Amitabha father and mother. Four letters, etc., shining with radiance. It is there, tru
Chinese
示现父之手印：四字等，依于法。如是，自身观想为无量光佛，从头顶到脚下的宝座，全身圆满显现，是为身大手印。如是显现之右手，于日轮之中，安住的父之其他四字，藏于掌心，结为拳，竖起小指，手背朝向胸前，结为禁制之印，是为结誓言之手印。于其顶端，观想竖立红色ཨཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是为观想法之手印。其化为光，完全融化，观想从中生出莲花光芒，是为观想誓言之手印。左手所持之月轮，五种调伏母之字藏于掌心，结为拳，作摇铃之状，父自身以拥抱母之姿态，左腿依于法之种姓，真实结此手印，是为结事业之手印。如是意念，是为意念事业之手印。口中念诵ཨཱཾ་ཨ་རོ་ལི་ཀ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从右边结父之手印，于前旋转，于左边解开于母之胸前，是以方便增益智慧，是为语说法之手印。第二，示现母之手印：四字等，以光彩视之。如是，于其左侧，母身着白衣，全身圆满显现，是为身大手印。如是显现之左手，于月轮之中，安住的母之其他四字藏于掌心，竖起小指，手背朝向胸前，结为禁制之印，是为结誓言之手印。于其顶端，观想竖立红色པྱཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是为观想法之手印。其化为光，完全融化，观想从中生出摇铃之声，光芒四射，是为观想誓言之手印。右手于日轮之中，安住的父之五字及等字，拥抱父之颈项，母之头从父之前方低下，以微笑之光彩视父之面容，如是真实结此手印，是为结事业之手印。如是意念，是为意