English
As an example of "the way of medicine," just as the power of Haritaki does not abandon poison but transforms it into the nature of medicine, when the practitioner cultivates these three methods, without abandoning the forty-two conceptual thoughts, they appear as the forty-two deities. Some people use these three metaphors to eliminate the five faults, but there is actually no such fault, because it can be understood through the supplementary explanation just given. Eighth, it shows learning to become familiar with it, as it says: "If mantra and mudra are firm, Accomplishments will be wonderful and great." It means that in the stage of the single mudra, if one can clearly visualize the great mudra of the deity with the five limbs of mantra, and the mind is not distracted by external circumstances, and one obtains firm stability, then one will obtain common and supreme wonderful and great accomplishments, which will be explained below. Ninth, it shows the common accomplishments, as it says: "Transforming into nectar and arising, This samadhi will accomplish." This sentence is there. Regarding this, there are explanations according to the path of externalists, and explanations according to the path of internal skillful means. Among these two explanations, the first is according to the path of externalists, based on the commentary of the tantras and the sadhana, as it says: "Nectar, etc., four hundred, enjoyment, etc., Any transformation into other things will be accomplished." It means that the yogi who has gained stability in the samadhi of the single mudra, merely by writing the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: none) on poisonous food and then digesting and absorbing it, can transform it into nectar and produce the qualities of nectar. What are the qualities? Eating nectar food can eliminate four hundred and four diseases, enjoyment arises from the rays of nectar, and it purifies the seeds of rebirth in the three lower realms, namely the three poisons of greed, hatred, and delusion. Apart from that, the transformation of anything else can be accomplished, such as turning sand into gold, turning coal into trees, and water springing up in dry land, accomplishing the transformation of things that are incompatible with each other. "Space vajra solid arises." It means that by visualizing the letter "Hum" (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) in the sky, forming a vajra ladder, a ladder as solid as a vajra rock arises, and by climbing this ladder and meditating, there is a need for a vast samadhi realm, which is the teaching of the previous lamas. "Burning, even fire is burned." It means that by writing the letter "Ram" (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, literal meaning: fire) on the palm of the hand, the fire of wisdom burns from it, and even mundane fire is burned.
Chinese
转变，以及变成水流淌，也是如此。因此，从字母康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）中流出智慧之水，也与上述例子相同。使平凡的水变得纯净，世界分解。因此，从字母扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：风）中产生智慧之风，显示平凡的风连同世界一起分解。一切都将空虚并坠落。因此，布置字母埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：来），通过聚集和分散，如果认为一切皆空，那么整个世界将空虚，所有容器和内容物都将从上到下坠落，或者从下到上抛起等等，都将实现。吸引、遣送、束缚和解脱，医治、杀害、战败和胜利。因此，通过三摩地吸引敌人和障碍，将敌人和障碍遣送到其他世界，用誓言束缚敌人和障碍，解脱他人施加的诅咒，医治鬼怪、庄稼和病人等等，杀害敌人和障碍，使他人战败，使自己赢得战争等等，这些都是通过这个三摩地来实现的。因此，这位能够运用单印瑜伽士，能够做到一部分。第二，如果按照内部方法路径，根据密续口诀来解释，有两种解释方式。首先，与上方之门结合来解释，即取“从下生硬”这句话，观想脐轮化身轮，具有六十四脉瓣的自性，其心髓是字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）和短音符号，从而使地的精华融入自身。变成水流淌，也是如此。因此，观想心轮法轮，具有八脉瓣的自性，其心髓是明点邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：水），从而使水的精华融入自身。燃烧并烧毁火焰。因此，观想喉轮受用轮，具有十六脉瓣的自性，其心髓是字母嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：om，汉语字面意思：嗡），从而使火的精华融入自身。一切都将空虚，因此，观想头顶大乐轮，具有三十二脉瓣的自性，其心髓是字母杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：ham，汉语字面意思：空），从而使空的精华融入自身。此外，如果以一箭双雕的方式来解释，燃烧并烧毁火焰
English
Transformation, and the flowing of water, is also the same. Therefore, the flowing of the water of wisdom from the letter Kham (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: kham, Chinese literal meaning: space) is also the same as the above example. Making ordinary water pure, and the world disintegrates. Therefore, the arising of the wind of wisdom from the letter Yam (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yam, Chinese literal meaning: wind) shows that the ordinary wind, together with the world, disintegrates. Everything will be empty and fall. Therefore, arranging the letter E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: come), through gathering and dispersing, if one thinks that everything is empty, then the entire world will be empty, and all containers and contents will fall from top to bottom, or be thrown from bottom to top, etc., will be accomplished. Attracting, sending, binding, and liberating, healing, killing, defeating, and conquering. Therefore, through Samadhi, attracting enemies and obstacles, sending enemies and obstacles to other realms, binding enemies and obstacles with vows, liberating curses inflicted by others, healing ghosts, crops, and patients, etc., killing enemies and obstacles, causing others to be defeated, and causing oneself to win wars, etc., all of these are accomplished through this Samadhi. Therefore, this yogi who is capable of using the single-seal yoga can accomplish only a part of it. Secondly, if according to the inner method path, according to the tantric instructions, there are two ways of explaining. First, explaining in conjunction with the upper gate, that is, taking the phrase "from below arises hardness," and visualizing the navel chakra, the emanation wheel, having the nature of sixty-four petals, its essence being the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: none) with a short vowel sign, thereby absorbing the essence of earth into oneself. The flowing of water is also the same. Therefore, visualizing the heart chakra, the Dharma wheel, having the nature of eight petals, its essence being the bindu Vam (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vam, Chinese literal meaning: water), thereby absorbing the essence of water into oneself. Burning and consuming fire. Therefore, visualizing the throat chakra, the enjoyment wheel, having the nature of sixteen petals, its essence being the letter Om (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: om, Chinese literal meaning: Om), thereby absorbing the essence of fire into oneself. Everything will be empty, therefore, visualizing the crown chakra, the great bliss wheel, having the nature of thirty-two petals, its essence being the letter Ham (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: ham, Chinese literal meaning: space), thereby absorbing the essence of space into oneself. Furthermore, if explaining in the manner of killing two deer with one arrow, burning and consuming fire
Chinese
因此，三道火轮和“世界界散坏”是指骨道风轮。修习这些的方法是，通过运动下风，风点燃火，使四个轮的明点融化，从而在相续中产生乐的智慧，这就是在相续中把握风的精华。这些是修习上门的方法。第二，结合下门来讲解，所谓“虚空”是指具足母智慧。所谓“金刚”是指具足父方便。这两者方便与智慧无二，以四手印嬉戏，即勾、放、缚、解。所谓“滋养”是指，降菩提心明点的方法是从脉轮处勾取明点，将明点缚于金刚顶部的宝瓶中，将明点放于母莲花中，解脱所有脉结的分别念。之后，由于具有明点回转的方法，通过回转，在秘密金刚处向上进入，滋养四个轮，以头部广大遍满大乐的意念，身体从头到尾以俱生智慧充满，这就是“滋养”，即明点得到滋养。所谓“甘露…四百…受用…任何…”是指，一旦如此，平凡贪欲的分别念之魔就转变为乐智慧的甘露，一切功德生起，如此行持就能消除四百零四种疾病，产生秘密受用无漏之乐，一旦乐智慧现前，也能清净三恶趣的一切种子。除此之外，任何其他转变，如明点的降、聚、回、散等都能成就。所谓“虚空…燃烧…水变…世界…一切…”是指，以无边无畏如虚空般的乐燃烧，就能焚烧衰损和分别障等一切烦恼，乐的流水不断流淌也同样如此。因此，对于摧毁烦恼和分别念，有漏的世界界被乐智慧所散坏，并且也能成就使一切实执的分别念空尽，堕入自性俱生智慧中。所谓“杀、败、胜”。
English
Therefore, the three channels of the fire wheel and "the world realm is scattered" refer to the bone channel of the wind wheel. The method of practicing these is that by moving the lower wind, the wind ignites the fire, causing the bindus of the four wheels to melt, thereby generating the wisdom of bliss in the continuum, which is to grasp the essence of the wind in the continuum. These are the methods of practicing the upper gate. Second, explaining in conjunction with the lower gate, the so-called "space" refers to being endowed with mother wisdom. The so-called "vajra" refers to being endowed with father skillful means. These two, skillful means and wisdom, are non-dual, and play with the four mudras, namely, hooking, releasing, binding, and liberating. The so-called "nourishing" refers to the method of descending the bodhicitta bindu is to hook the bindu from the chakra, bind the bindu in the vase at the top of the vajra, release the bindu in the mother's lotus, and liberate all the conceptualizations of the knots of the channels. After that, because of having the method of reversing the bindu, by reversing, it enters upward at the secret vajra, nourishing the four wheels, with the mind of great bliss pervading the head, the body from head to toe is filled with co-emergent wisdom, this is "nourishing," that is, the bindu is nourished. The so-called "nectar...four hundred...enjoyment...anything..." means that once it is like this, the demon of ordinary attachment's conceptualization transforms into the nectar of bliss wisdom, all qualities arise, and practicing in this way can eliminate the four hundred and four types of diseases, generate the secret enjoyment of uncontaminated bliss, and once bliss wisdom manifests, it can also purify all the seeds of the three lower realms. Apart from that, any other transformations, such as the descending, gathering, reversing, scattering, etc. of the bindu can be accomplished. The so-called "space...burning...water changes...world...everything..." means that by burning with the boundless and fearless bliss like space, it can burn all the afflictions such as degeneration and conceptual obscurations, and the continuous flow of the stream of bliss is also the same. Therefore, for destroying afflictions and conceptualizations, the contaminated world realm is scattered by the wisdom of bliss, and it can also accomplish making all conceptualizations of clinging to reality empty, falling into the co-emergent wisdom of self-nature. The so-called "kill, defeat, win."
Chinese
因此，当开始进入道时，安乐的智慧会杀死以贪欲形态进行分别的敌人；通过使界不漏失，便能战胜轮回的战场；所有分别念的集合都成为身和智慧的来源，因此被称为战胜涅槃的战场。这种三摩地将会做到这些。因此，这种方便道的堪能三摩地将会毫不费力地获得果位。这些是按照续部的口诀来解释的。如果按照续部内部或者自性解释自性那样，则会变成甘露并产生，并且能消除四百零四种疾病。因此，这是修持殊胜甘露，在《幻化蔓延品》第四十章中有详细阐述。也就是，进行结界，绘制坛城，配置药物，用八种圣族进行净化，进行捣碎和压榨，然后用五种族进行净化，装入瓶中，用一种大秘密族进行净化等等。第七十章中讲述了修持起尸法，这也是修持共同甘露。获得受用并清净恶趣。这是指第四十一章中从一个方面展示的修学次第的修持。任何事物都能转变成其他东西。这是指第三十八章中展示的修持神足和修持隐身。第四十四章中修持长寿，第四十五章中修持宝剑。此外，在《金刚布置总集续》中，还有将幻术、芥子油国王、金刚大灰、化身多身、沙子变成黄金、煤变成树木等修持，以及控制国土、修持黄金、酒和眼见等等，在其他续部中也有很多讲述。所谓“虚空金刚”等五个词，是《金刚心要一切续》第三十八章所展示的：不住虚空无边际，想要习惯者可获得，如水上行走如陆地，可居于燃烧火焰之中，梵天之风吹起时，据说能前往十方。等等，对此有详细的阐述。所谓“勾招”是指世间