English
Is equal fortune. Equal by practice is: The yogi, from the beginning, through the power of long-term practice and accumulation, becomes manifest in connection with the yidam deity, which is the fruit of practice, hence it is called equal. Wisdom is self-arisen wisdom, the self-appearing yidam, whichever of the five buddha families it is. Thus, by the logic of equality, the grasped and grasper, subtle and coarse, obscure their own nature. If you strive, it will arise near. It is said that the method of dispelling it is: If you diligently and perseveringly engage in samadhi, it will be quickly accomplished. The great wonder is that the three realms are clear as body and wisdom, which is the ultimate fruit. It is certain to arise, and there should be no doubt about the vidyadharas, high and low, and the common siddhis. Therefore, in the vows, the root of everything is the yidam deity and the vajra master. Therefore, it is said: Do not abandon the unsurpassed, honor the lama. If you degenerate without faith, you will be destroyed. It is said that lack of faith is the root of all faults. Degeneration is the root and all the branches, that is, the yidam deity and the lama. There are two kinds of degeneration: the yidam is the vow of practice, and the practice is delayed beyond the time. The lama is the vow of protection, so you should please him with body, speech, and mind, and if you violate it, you will degenerate. If the vow is broken, it is like a crop without a foundation. No matter what good deeds and merits you do, there will be no fruit, and you will fall into the three lower realms and be destroyed. The preliminary to empowerment is the offering of gifts associated with the five families, which is: From that superior son of the family onwards. And so on, after explaining the merits of entering the mandala and the qualities of meditating on the deity. The son of the family is the one who will surely inherit the lineage, hence he is called a son, and union with the Buddha is without doubt. Because this is also present in the Bodhisattva Vehicle, here it is called supreme, that is, union with the Buddha in one lifetime. Also, because that disciple has great faith and devotion, there is no deceit from the three doors, he is not defiled by worldly activities, and he only seeks the fruit, that is: That son, the kingdom and his own body. It is said that if the deity struck by the flower is of the Tathagata family, then he is a king.
Chinese
纳拉匝的供奉王位。即使不是国王，也像王位一样，连同眷属一起供奉。如果是天神金刚的种姓，则供奉自己的身体。据说献出身体后，也要用山上的价值来供奉。如果是莲花的种姓，则供奉儿子和妻子。如果是珍宝的种姓，则供奉珍宝的种姓，或者获得珍宝后供奉，或者供奉重要的财物。对于业的种姓来说，“极其珍爱”的意思是，供奉自己心中最珍爱的东西。如果主人的种姓是普贤父母，并且鲜花掉落，那么“随心所欲地供奉”的意思是，供奉上师心中所喜悦的东西。显示供奉功德的功德是：“以五种权势享受来供养”，等等。其中，权势是：弟子对于想要获得的成就都拥有并能支配。五种享受是五种欲妙，即前面提到的物品。供养是指无论做什么样的供奉，都能让上师感到高兴，不高兴的就应该舍弃。“一切坛城都是供养”，意思是，上师的心与十方四时的所有坛城无二无别，身体显现为本尊和四十二种智慧，语言的表达也只说大智慧的意义。因此，上师高兴了，就等于十方诸佛都高兴了。还有，对具有意义的上师进行侍奉，能使一切诸佛都感到高兴。《经集密续》中说：“对于具有意义的圣者，十方诸佛都聚集于此。日夜三次，以赞颂和渴望来顶礼。为何十方诸佛，都依赖于导师而生。不依赖于导师的，佛陀未曾出现，将来也不会出现。” 已经这样说了。还需要说近处的坛城吗？近处的坛城是本尊神。因为是从金刚上师那里产生的，所以说是高兴。“导师布拉曼香寂藏”是指，安住在上师本身。“舍弃应舍弃的”是：“一切罪业都将清净”。意思是，世间的罪业，声闻、缘觉、菩萨的罪业和恶业都将清净，秘密真言内外的一切过失和罪业，也将毫无遗漏地完全清净。功德
English
Offering the kingdom of Nara. Even if not a king, it is like a kingdom, offered together with the retinue. If it is the lineage of the Vajra deity, then offer one's own body. It is said that after offering the body, one should also offer with the value of the mountain. If it is the lineage of the lotus, then offer sons and wives. If it is the lineage of jewels, then offer the lineage of jewels, either obtaining jewels and then offering them, or offering important wealth. For the lineage of action, "extremely cherished" means offering what is most cherished in one's heart. If the lineage of the master is Samantabhadra and Samantabhadri, and flowers fall, then "offering what is pleasing to the mind" means offering what is pleasing to the guru's mind. Showing the merit of offering is: "If one worships with the five powers and enjoyments," and so on. Among them, power is: the disciple has mastery and control over all the accomplishments they desire. The five enjoyments are the five desirable qualities, which are the items mentioned above. Offering means that whatever offering is made, it pleases the guru, and what is displeasing should be abandoned. "All mandalas are offerings," meaning that the guru's mind is inseparable from all the mandalas of the ten directions and four times, and the body appears as the deity and the forty-two wisdoms, and the expression of speech also only speaks of the meaning of great wisdom. Therefore, when the guru is pleased, it is as if all the Buddhas of the ten directions are pleased. Furthermore, serving a guru who has meaning pleases all the Buddhas. The Sutra Gathering of Intentions says: "For the holy one who has meaning, all the Buddhas of the ten directions gather here. Three times day and night, they pay homage with praise and longing. Why do all the Buddhas of the ten directions, arise dependent on the teachers. Without depending on the teachers, Buddhas have not appeared and will not appear." It has been said like this. What need is there to mention the nearby mandala? The nearby mandala is the yidam deity. Because it arises from the Vajra Guru, it is said to be pleased. "The teacher Brahman Shantigarba" refers to, abiding in the guru himself. "Abandoning what should be abandoned" is: "All faults will be purified." It means that worldly faults, the faults and sins of Shravakas, Pratyekabuddhas, and Bodhisattvas will be purified, and all the shortcomings and faults of the outer and inner secret mantras will also be completely purified without any remainder. Merit
Chinese
因为非常重要，所以在供养时不要吝啬。秘密灌顶坛城绘制的最小尺寸是：上面极其微细的三昧耶殊胜。等等。因为是坛城广大和简略中最小的，所以也是极其微细的。因此，秘密灌顶的因、缘、联系都具备，所以是三昧耶。手掌是金刚阿阇黎入定时的手。在那里，坛城绘制完毕后安住。那个殊胜的心之坛城。意思是阿阇黎的心中无二的智慧，父母无二的菩提心，以及具有十六喜的眷属，就是坛城。在那里，金刚阿阇黎所体验的，没有成为弟子的修行境地，所以称为秘密或殊胜。给予弟子灌顶，就是使真实的无分别智慧显现，也称为殊胜。大小的尺寸是：手指是四指的尺寸。说的是，原因和方法等已经在上面讲完了。秘密坛城广大的尺寸是：下面在大手印的怀中。等等。金刚阿阇黎的身体安住于大手印中，其怀中的手掌就是坛城安住的地方。大小的尺寸是：坛城一指的尺寸也是。说的是，剩余的形象坛城，其大小是一指，相当于八指。智者如法行事。说的是，智者是金刚阿阇黎。如法是勾玛耶和绘制等。如法是如四指坛城时所说的那样行事。绘制是：具有中心和轮辐的。说的是，在中等坛城的绘制方法上做标记是：如指甲圆般的日月。等等。如指甲般青色圆形的日月，或如恰纳豆般的莲花座，芥菜籽般的文字，芝麻籽般的手印。指示灌顶是：下面如果具有信心、精进、苦行、善解。等等。具有大的信心，即此生修行，通过积聚来修持是稍微不能的，即对于此乘和上师如母子一般，具有不忘失的信心。无论布施什么资具也不吝啬。
English
Because it is very important, one should not be stingy when making offerings. The smallest size for drawing the mandala of secret empowerment is: The Samaya is supremely subtle above. And so on. Because it is the smallest of the expanded and condensed mandalas, it is also extremely subtle. Therefore, the causes, conditions, and connections of secret empowerment are all complete, so it is Samaya. The palm is the hand of the Vajra Acharya in meditative equipoise. There, the mandala is drawn and resides. That sacred mandala of the heart. It means that the Acharya's heart is the non-dual wisdom, the non-dual Bodhicitta of father and mother, and the retinue with the sixteen joys is the mandala. There, what the Vajra Acharya experiences has not become the object of the disciple's practice, so it is called secret or sacred. Giving empowerment to the disciple is to manifest the true non-conceptual wisdom, which is also called sacred. The size of large and small is: The finger is to be the size of four fingers. It is said that the causes and methods have already been explained above. The large size of the secret mandala is: Below, in the lap of the Great Mudra. And so on. The body of the Vajra Acharya abides in the Great Mudra, and the palm in his lap is where the mandala abides. The size of large and small is: The mandala is also the size of one finger. It is said that the remaining image mandala, its size is one finger, which is equivalent to eight fingers. The wise should act according to the ritual. It is said that the wise one is the Vajra Acharya. The ritual is Goma Yé and the drawing, etc. According to the ritual is to act as it was said in the case of the four-finger mandala. The drawing is: Having a center and spokes. It is said that marking the drawing methods of the medium mandala is: Like the sun and moon the size of a round fingernail. And so on. Like the blue round sun and moon the size of a fingernail, or a lotus seat the size of a chana bean, letters the size of a mustard seed, and mudras the size of a sesame seed. Indicating empowerment is: Below, if one has faith, diligence, asceticism, and good understanding. And so on. Having great faith, that is, practicing in this life, practicing through accumulation is slightly impossible, that is, having unwavering faith in this vehicle and the lama as mother and child. Not being stingy with whatever resources are given.
Chinese
如果具备不退转的信心，那么“利益之灌顶”是指，授予十种灌顶，利益是指今生的利益，即所有有漏的过患得以清净，由此一切障碍得以平息，并且受到所有非人的尊敬。来世的利益是脱离恶趣的怖畏，获得善趣天人的果位。精进有五种：具备听闻传承的精进，智慧广大，精进强大，舍弃非听闻的世间事务。如果具备这些，则授予听闻的灌顶。在此基础上，修持的精进是：对于本尊的观修念诵，最好是如流水般的瑜伽，中等是六座瑜伽，最差也要能做到四座瑜伽，如果能够做到，则因为具备修持的精进而授予其灌顶。在此基础上，为了自他的利益，无论做四种事业中的哪一种，坛城和仪轨都完备，口诵念诵清晰，并且禅定明晰，那么就授予能够无碍地进行事业的灌顶。在此基础上，能够讲说，即精通其他众生的利益，通过经、律、论三藏分别开解见、行、修三者，能够开启弟子的智慧，则授予讲说的灌顶。精通所有经论，证悟见地，禅定明晰，通过实修的意义引导他人的智慧，并且以虔诚恭敬心加持传承，能够进行坛城的事业，则授予金刚王灌顶。这就是五种能力之灌顶。“如果善于理解苦行”，是指有三种苦行。也就是行为的苦行，如果通过见解和修行的意义掌握了心的要点，那么对目标的执着就会清净，对于享用五种誓言物，连细微的取舍之心都不会产生，那么就按照次第给予。因此，授予秘密灌顶。智慧的苦行是，因为见解和修行的力量，使方便和智慧成为无二，能够以乐空现量了知轮回和涅槃的一切法之真如，那么就给予大乐灌顶。平等的苦行是，对于轮回和涅槃无有分别的平等性之意，连细微的偏执都没有，那么为了使之现前并获得灌顶，就给予极稳固的灌顶。以慈悲不浪费地摄取。“是指金刚