Chinese
一丝一毫也不停留，调伏对象鲁扎的烦恼之众得以清净是其事业。如怒纹闪电般。这并非因调伏对象的缘故而寂静，而是因为是忿怒尊而显现怒纹。位于眉间，作为父尊方便自性具足十力的象征，有十条怒纹，顶端汇聚于眉间，在眉毛上方左右各分为五条。母尊智慧的自性远离戏论，为了象征解脱之门三者，从眉间向上，在双眼正中的左右两侧竖立。这些是摄受的怒纹汇聚，无论怒纹如何分开，根源都汇聚于眉间，作为大吉祥自生智慧的功用，无论因调伏对象的缘故如何显现，都是自生智慧未曾动摇的象征。眉间怒纹的闪动，如千道闪电同时闪耀般剧烈，从而摄受并调伏鲁扎等刚强之辈，是调伏的开端。威慑的怒纹是，左右怒纹的顶端向上竖立，颤动不已，这是大吉祥的自生智慧之心，乃至轮回、道以及十地菩萨的智慧以下，如太阳升起时萤火虫般，威慑一切诸法的体性而安住。作为其象征，怒纹向上竖立颤动，其光芒如千道闪电般，威慑鲁扎等刚强者，使其胆怯，我慢消减，远离反抗之念，这是调伏的第二种方法。善巧方便的光芒变幻不定，十条怒纹同时闪动，如同凡夫以意识之流执着的并非单一，而是无法计数的不同二三等，并非如此。在此，大吉祥的心识智慧已转化为不可思议的智慧之体性，因此也获得了同时显现无余三界调伏之方便的自在。如此这般的智慧事业，无有灰烬，自然显现，是因其所作的差别不可思议地显现。若汇集而言，甚至能诛杀鲁扎本身。
English
It does not stay even for a moment. The work is to purify the assembly of afflictions of the taming object, Rudra. Like a thousand flashes of lightning from wrathful furrows. This is not quiescent due to the taming object, but because it is a wrathful one, hence the wrathful furrows. It is at the brow center. As a sign of the father's nature of skillful means, possessing the ten powers, there are ten wrathful furrows. The tips are gathered at the brow center, and above the eyebrows, they divide into five on the left and right. The mother's nature of wisdom is free from elaboration, and to symbolize the three doors of liberation, from the brow center upwards, the eyes stand erect on the left and right of the central channel. These are the gathered wrathful furrows that subdue them. No matter how the wrathful furrows divide, the root is gathered at the brow center. As a function of the great glorious self-arisen wisdom, no matter how it appears due to the taming object, it is a sign that the self-arisen wisdom has not moved. The movement of the wrathful furrows at the brow center is turbulent, like a thousand flashes of lightning moving at once. Thus, the taming objects, Rudra, and others with strong minds are subdued and the beginning of taming is initiated. The wrathful furrows that overwhelm are the tips of the left and right wrathful furrows standing erect upwards, trembling and turbulent. This is the heart of the great glorious one, the self-arisen wisdom, which dwells as the essence that overwhelms all phenomena, like a firefly when the sun rises, even below the wisdom of samsara, the path, and the ten bhumis. As a sign of this, the erect wrathful furrows are turbulent, and with its light like a thousand flashes of lightning, Rudra and other violent ones are overwhelmed, their courage diminished, their pride broken, and they are free from the thought of resistance. This is the second method of taming. Skillful means, the rays of light move in various ways. All ten wrathful furrows move at once, and it is not like the individual's consciousness stream grasping onto one, but rather unlike the uncountable different two, three, etc. Here, the heart-mind wisdom of the great glorious one has become the essence of inconceivable wisdom, and therefore has mastered the simultaneous appearance of the means of taming the entirety of the three realms. Such a wisdom activity arises naturally without ashes or embers. The distinctions made by that cause appear inconceivably. If gathered together, even Rudra himself can be killed.
Chinese
调伏以及以女相调伏，虽然与大吉祥主同时，但对于所化众生来说，显现为不同的形象。如前在智慧的章节中所述，其事业自然成就，不可思议地显现。对于如此自生的智慧，以凡夫的根器来衡量，只能徒劳无功。忿怒尊的特征是：千重闪电。意为虚空中闪电的光芒，使傲慢者也感到恐惧和昏厥。闪电也具备三身：所有闪电的基础是白色、不稳定、存在于无实之处且不变，这是法身的象征。在其状态中，显现和照亮事物，具有间歇性，这是报身的象征。在其状态中，闪烁不定，细微且变化多端，这是化身的象征。獠牙铜色吞噬者大吼：意为獠牙也具有斩断生死根本的白色獠牙，吞噬恶毒的红色獠牙，事业上威猛的锐利獠牙，以及心无戏论的圆形獠牙。其中，斩断生死根本的白色獠牙，是大吉祥主的心之智慧，没有丝毫的执着，甚至连最细微的执着也没有。因为唯有智慧显现，所以在其状态中，远离因缘，没有生灭，因此显现的象征是口中的獠牙非常洁白，远离了意识的细微执着，如同白色没有被其他颜色玷污一般。此意义象征着斩断三界生死之根。吞噬恶毒的红色獠牙，是大吉祥主的心之自生智慧，无不遍及一切法，是贪着的自性，因此是红色。作为其象征，以猛烈事业的行持，享用所化众生的血肉，如同鲜血不沾染獠牙一般。以rākta rāga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之声，象征着三界的贪欲被耗尽，因此獠牙是红色的。事业威猛的锐利獠牙，心的智慧对三界的一切法、因果都无分别地了知。如同獠牙一般穿透一切，作为其象征，以事业的行持，刹那间摧毁凶猛的所化众生。锐利是什
English
Subduing and subduing with female consorts, although simultaneous with the Great Glorious One, appear differently to those to be tamed. As previously described in the chapter on wisdom, its activities are spontaneously accomplished and appear inconceivably. For such self-arisen wisdom, measuring with the minds of ordinary beings is only exhausting. The characteristic of the wrathful frown is: a thousandfold lightning. This means that the brilliance of lightning flashing in the sky causes even the arrogant to be frightened and faint. Lightning also possesses the three kayas: the basis of all lightning is white, unstable, existing in an unreal place, and unchanging, which is a symbol of the Dharmakaya. In its state, it illuminates and clarifies things, with intervals, which is a symbol of the Sambhogakaya. In its state, it flickers, is subtle, and changes in various ways, which is a symbol of the Nirmanakaya. The tusk, copper-colored devourer, roars: This means that the tusk also has a white tusk that cuts off the root of birth and death, a red tusk that devours evil, a sharp tusk that is fierce in action, and a round tusk that is free from mental fabrication. Among them, the white tusk that cuts off the root of birth and death is the wisdom of the mind of the Great Glorious One, without any clinging, not even the slightest clinging. Because only wisdom appears, in its state, it is free from causes and conditions, and there is no arising or ceasing, so the symbol that appears is that the tusk in the mouth is very white, free from the subtle clinging of consciousness, like white that has not been stained by other colors. This meaning symbolizes cutting off the root of birth and death in the three realms. The red tusk that devours evil is the self-arisen wisdom of the mind of the Great Glorious One, which pervades all phenomena without exception, and is the nature of attachment, so it is red. As its symbol, through the performance of fierce activities, the flesh and blood of those to be tamed are consumed, as if blood does not stain the tusk. With the sound of rākta rāga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), it symbolizes that the desire of the three realms is exhausted, so the tusk is red. The sharp tusk that is fierce in action, the wisdom of the mind knows all phenomena, causes, and effects of the three realms without distinction. Like a tusk, it penetrates everything, as a symbol of which, through the performance of activities, fierce beings to be tamed are destroyed in an instant. Sharpness is what
Chinese
也没有任何阻碍。心无造作的圆齿是：大吉祥的心识，法身没有造作的细微迹象也不存在，这是用“圆”这个词来表示的。当它显现在所化众生的面前时，牙齿实际上是圆的，没有突起和凹陷，非常锋利且圆润。铜色是：一般来说，大吉祥的牙齿是下牙到达上眉之间，上牙到达下乳房之间。在所化众生的角度来看，上牙从有顶天将地狱无间摧毁，下牙从无间地狱将有顶天摧毁，三界都融入了大吉祥的口中。吞噬是：内在，烦恼和能取所取不存在；外在，像鲁扎等所化众生，那些刚强难化的也不存在，因为都供养在了口中。所化众生的三毒显现为血肉骨头，通过供养来净化为智慧的自性，从而使三毒不再存在。伟大，是指：猛烈的行为，显现为调伏者和所调伏者，在法身的自性中，没有丝毫实有的事物，而行为的实有显现又不会停止，显现和空性在瞬间自然成就，甚至连对显空的细微执着也无法察觉，这是唯一佛陀的行境，所以是伟大的。“霍”的意思是欢喜。总的来说，赞美所有饮血者的语言，特别是赞美莲花黑汝嘎。“吽，威猛的吼声如千龙轰鸣。”威猛是语言的总音调，证悟自生的智慧以威猛之力同时摧毁了器情万法。无二遍布的悲心威猛，对器情万法的心不作分别，对一切有情普遍存在，因此悲心没有一时的舒张和收缩，所以悲心威猛。行为的事业威猛，对所化众生没有能调伏和不能调伏，能胜和不能胜的怀疑，像鲁扎一样同时摧毁，因为那个缘故。语言威猛的音调带着力量，为了调伏所化众生。吼声是语言的延续，是光辉的例子。
English
There is also no obstruction. The round teeth, free from mental fabrication, are: The great glorious mind, even the subtle signs of fabrication do not exist in the Dharmakaya. This is what is meant by the term "round." When it appears to the faces of those to be tamed, the actual teeth are round, without protrusions or depressions, extremely sharp and round. Copper-colored is: In general, the teeth of the Great Glorious One are such that the lower teeth reach the space between the upper eyebrows, and the upper teeth reach the lower breasts. From the perspective of those to be tamed, the upper teeth pulverize from the peak of existence to the hell of uninterrupted suffering, and the lower teeth pulverize from the hell of uninterrupted suffering to the peak of existence, so that the three realms are satisfied and contained within the mouth of the Great Glorious One. Devouring is: Inwardly, afflictions and grasping do not exist; outwardly, those to be tamed, such as Rudra, and those who are difficult to tame, do not exist because they are offered into the mouth. The three poisons of those to be tamed appear as flesh, blood, and bones, and by offering them, they are purified into the nature of wisdom, so that the three poisons no longer exist. Greatness refers to: The actions of fierce activity, appearing as the tamer and the tamed, in the nature of the Dharmakaya, there is not even a particle of truly existent things, and yet the appearance of existent actions does not cease, and the appearance and emptiness are spontaneously accomplished in an instant. Even the subtle clinging to appearance and emptiness cannot be discerned, which is the realm of activity of the sole Buddha, therefore it is great. The meaning of "Ho" is delight. In general, praise to the speech of all blood-drinkers, especially praise to Padma Heruka. "Hūṃ, the roar of ferocity is like the thunder of a thousand dragons." Ferocity is the general tone of speech, the self-arisen wisdom of realization, with ferocity, simultaneously destroys all phenomena of the container and its contents. The compassion that is non-dual and pervasive is ferocious, the mind does not discriminate towards all phenomena of the container and its contents, it is universally present in all sentient beings, therefore compassion has no momentary expansion or contraction, so compassion is ferocious. The ferocity of the activity of actions, towards those to be tamed, there is no doubt of whether they can be tamed or not, whether they can be overcome or not, like Rudra, they are simultaneously destroyed, for that reason. The tone of the ferocious speech is accompanied by power, in order to subdue those to be tamed. The roar is the continuation of the speech, an example of splendor.
Chinese
之间的间隙，伴随着舒缓的震动，令其他感到毛骨悚然。降临的呼吸是，巨大而粗壮，悦耳动听。所谓“散风”，是指在念诵呼吸时，从气息的流动中产生巨大的散风，使三界如同棉花被风吹散一般，发出喧嚣的声音，四处飘散，无法停留。伟大与之前相同。霍，喜悦相同。总的来说，是对所有饮血者的心的赞颂，特别是对金刚黑鲁嘎的赞颂。吽。忿怒智慧大光明。吽，开头引导相同。忿怒有二，此处是指自然忿怒和广大智慧的忿怒。其本身使器情世间的一切法都清晰地显现为自明，这广大智慧本身就是忿怒的体性。它使所有执着的邪见都不停留在自生智慧的境界中，因此也是忿怒。而这最终的体性就是智慧的体性，法身。光明是自明，无实体，对一切都无碍的自性。如上所示的智慧忿怒，其自身没有实体，如同虚空一般，远离遮蔽。没有遮蔽，因此自明。并且作为其他一切的显明者而存在。遍及轮涅的一切法，并作为其自性而存在，因此是光明。仅仅如此，无执着就是自生智慧的体性，因此是伟大。智慧坛城中，处处明晰。所谓自生智慧本身在五种智慧的坛城和轮中自显，称为处处明晰。心，以五种智慧，知晓所有应知事物，都在五种智慧的境界中。一切都在五种智慧中圆满的境界中，对于未能证悟此境界的三界有情，没有不知晓其时间和状态的。没有能知和所知，因为是自明的缘故，称为处处明晰。燃烧的智慧，处处摧毁。所谓心，自生智慧。种种智慧明点，切，霍。所谓种种智慧，自生智慧显现为四种智慧。这每一种又显现为四种，不可思议地扩展。直到超出计数。或者，种种。