Chinese
巴拉耶，玛列，给尔底，尔底，此四句偈颂以真言和三摩地供养。心母云：杜贝，布贝，根德，阿洛给，此四句偈颂以真言和三摩地供养。如欲何事，即如其业而供养。如是，所欲成就之事，寂增怀诛四法随欲而以其心供养。欲成熟弟子，亦以其心供养。自利之事，随欲何者，亦以彼彼之心供养。一切法皆为觉性自显，乃是调伏觉性之义。殊胜三摩地之供养，略而言之如下。下文云：供养之大手印。供养，总而言之，以何物、以何者，令何处之所喜悦，即是供养之最胜。此处，五种欲妙，乃下部密咒外道以下所应舍弃者。此处，见与三摩地二者和合，觉性融入觉性。以觉性喜悦之意乐，眼之对境，色，可见之物，能见者，所取能取，自然清净。于菩提心中任运成就，无所喜悦，无能喜悦，获得平等性之把握。远离一切分别念，乃是喜悦之最胜。以四境解释之。不离如是之状态，是为手印。以其增广，亦是手印，乃此乘之手印，故为大。心之如意云。心，觉性，自明，如如意宝珠，无有任何阻碍，显现即是供养之聚。云者，众多、稠密、相续不断。供养之聚，从下文所出者，亦如空中之云般稠密，于虚空中如下雨般降下，于大地上如草木般生长，故一切处皆稠密。供养之广说如下。十方一切佛土。等，从自心间，由（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）所化现，遍布十方一切处，一切世间皆成清净佛土，如极乐世界与莲花世界般观想。喜悦者，按之则陷，抬之则起之柔软物。柔软者，无有刺痛，凡所触及皆安乐
English
Pālāsye, Māle, Gīrti, Ṛṇīrti, these four verses are offered with mantra and samādhi. The Mind-mother says: Dhūpe, Puṣpe, Gandhe, Āloke, these four verses are offered with mantra and samādhi. Offer as you wish, according to your actions. Thus, whatever of the four activities of pacifying, increasing, magnetizing, and wrathful you wish to accomplish, offer with that intention. If you wish to ripen disciples, offer with that intention. Whatever you wish for your own benefit, offer with that intention. All dharmas are the self-manifestation of awareness, and it is the meaning of mastering awareness. Furthermore, the essence of the samādhi offering is shown as follows: Below, it says: The great mudrā of offering. Pūja, in general, is the supreme offering that pleases whatever place with whatever and whoever. Here, the five desirable qualities are to be abandoned by the lower vehicles, outer tantras, and so on. Here, view and samādhi are combined, and awareness dissolves into awareness. With the intention of pleasing awareness, the object of the eye, form, the visible, the seer, the grasped and the grasper, are naturally purified. Spontaneously accomplished in the bodhicitta, without anything to be pleased or anyone to please, obtaining the confidence of equality is the supreme pleasure because it is free from all concepts. It is explained by the four objects. Not straying from such a state is the mudrā. Because it is increased by it, it is also the mudrā, and because it belongs to this vehicle itself, it is great. With the mind's wish-fulfilling cloud assembly. Mind, awareness, self-luminous, is like a wish-fulfilling jewel, and because it is unobstructed in any way, its appearance is the assembly of offerings. The cloud means abundance, density, and continuity. The assemblies of offerings that arise from below also gather like clouds in the sky, fall like rain in the intermediate space, and grow like plants on the earth, so they are dense everywhere. The detailed explanation of the offering is as follows: All the Buddha-fields in the ten directions. Etc., from one's own heart, by (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Meaning: seed syllable) emanated, pervading all the ten directions, all the worlds are blessed as pure Buddha-fields, like Sukhavati and Padmavati. Pleasing means a soft object that sinks when pressed and rises when lifted. Softness means without pain, and whatever is touched is comfortable.
Chinese
是增长的缘故。在那样的基上，各种颜色的珍宝，白色和黄色等等，各种颜色都美好而漂亮，像孔雀翎毛一样好的平坦地面上。 "漂亮地绘制"的意思是，基底的颜色和线条的颜色不一样，像用孔雀翎毛漂亮地绘制一样，绘制的基底和线条互相辉映，非常精美，也叫做庄严。或者在所有的线条交汇处，用珍宝产生的各种颜色的花朵绘制和庄严，就像显现的那样。将具有那样特征的坛城供养。那是所有供品的基础。又从心间发出怛朗(藏文，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗)，触及世间的坛城，所有世界和蕴，观想并供养一切产生满足愿望的功德之法，如五妙欲等，各种珍宝堆积如山，光芒四射。从自己的心间发出邦(藏文，梵文天城体：बँ，梵文罗马拟音：bāṃ，汉语字面意思：邦)，触及世间所有的水，形状好的是圆形、方形和半月形，那是半月形。那是水池大小的区别。表面用各种颜色的珍宝环绕。下面用各种颜色做基底。铺满金色的沙子。香和味都胜过其他。接触时能使意识充满，那是清凉。那样供养坛城。"各种珍宝房屋"的意思是，从自己的心间发出勃隆(藏文，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)，触及世间界的所有房屋。因此，由各种珍宝组成的房屋，有高有低，有大有小，各种各样，从外面看里面清晰，从里面看外面清晰，没有阻碍，悬挂着各种装饰品，即各种珍宝的网、半网等等，各种各样地供养。"装饰和如意树林"的意思是，从自己的心间发出怛朗(藏文，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗)，触及世间界的所有树木，因此，各种珍宝的装饰，以及由各种珍宝组成的如意树，即根、树干、树叶和果实等，用各种颜色的珍宝巧妙地装饰，所有需要的愿望，仅仅通过意念就能拥有，这样供养。
English
It is the cause of increase. On such a basis, various colors of precious jewels, white and yellow, etc., all the colors are good and beautiful, on a smooth ground like a beautiful peacock feather. "Beautifully drawn" means that the color of the base and the color of the lines are different, like being beautifully drawn with peacock feathers. The base and the lines of the drawing reflect each other, which is very exquisite, and is also called adornment. Or, at all the intersections of the lines, flowers of various colors produced from jewels are drawn and adorned, just as they appear. Offer the mandala that possesses such characteristics. That is also like the basis of all offerings. Also, from the heart, Trāṃ (藏文，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ) radiates, touching the mandala of the world, all the worlds and aggregates. Meditate and offer the piles of various jewels that produce all the qualities of Dharma that fulfill desires, such as the five desires, shining brightly. From one's own heart, Bāṃ (藏文，梵文天城体：बँ，梵文罗马拟音：bāṃ，汉语字面意思：Bāṃ) radiates, touching all the water of the world. The good shapes are round, square, and crescent-shaped, and that is crescent-shaped. That is the difference in the size of the pool. The surface is surrounded by various colors of precious jewels. The base below is made of various colors. Golden sand is spread. The fragrance and taste are superior to others. When touched, it satisfies the stream of consciousness, which is called coolness. Offer such a mandala. "Various precious jewel houses" means that from one's own heart, Bhrūṃ (藏文，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) radiates, touching all the houses of the world realm. Therefore, houses made of various precious jewels, of various heights and sizes, are such that the inside is clear when viewed from the outside, and the outside is clear when viewed from the inside, without obstruction, and various ornaments are hanging, that is, various jewel nets, half-nets, etc., are offered in various ways. "Ornaments and groves of wish-fulfilling trees" means that from one's own heart, Trāṃ (藏文，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ) radiates, touching all the trees of the world realm. Therefore, ornaments of various precious jewels, and wish-fulfilling trees made of various precious jewels, that is, the roots, trunks, leaves, and fruits, etc., are skillfully decorated with various colors of precious jewels. All desired wishes can be obtained simply by thinking of them, and thus they are offered.
Chinese
由各种树木组成的园林，颜色和形状优美，赏心悦目，加持并供养。歌声的章节。意思是说，世间所有有情和无情的音声，都从心间发出Śrī（藏文，梵文天城体：श्री，梵文罗马拟音：Śrī，吉祥）而遍布。无生之语，念诵密咒，赞颂的章节，口诵的歌，以及喉咙变化的音声，所有音声都加持并供养。幡旗、胜幢、衣服、伞。意思是说，从心间发出Bhrūṃ（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，种子字）而遍布所有世间，日月星辰、云彩和海市蜃楼等等，由丝绸、棉布、珍宝和虎皮制成的各种幡旗，许多胜幢，各种不同颜色的衣服，伞，幢幡和伞盖都加持并供养。项链、臂钏、瑟摩朵。意思是说，从心间发出Hrīḥ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：Hrīḥ，大悲）触及世间所有的装饰和食物。珍宝的项链，瑟摩朵，漱口水，耳环，臂钏，手镯和脚镯都加持并供养。各种食物和饮料。意思是说，从心间发出Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，唵）遍布所有世间。由此产生的各种食物和各种饮料，比天人和人类更殊胜，供养这些。自身装饰精美的，如微尘般众多的天神和天女。意思是说，从心间发出Hūṃ（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，吽）遍布一切，由此产生的诸天和天子天女们，佩戴着各种装饰，穿着各种衣服，跳着各种不可思议的舞蹈。意思是说，用脚打着节拍，用手做着舞蹈，口中唱着歌，不可思议地充满十方世界的国土和所有大地，在所有坛城中广为供养。意思是说，像以前融入智慧尊时所祈愿的那样，十方所有无余的佛都聚集的这个坛城，因此广为供养这些供品。因此，无论供养哪尊佛，都会令这个坛城欢喜。供养这个坛城，就会令所有佛欢喜。讲述供养方法的教言是，具缘者
English
A garden of trees made of various kinds, with beautiful colors and shapes, pleasing to the eye, bless and offer. The sound of verses of song. It means that all sounds, sentient and insentient, in the world are pervaded by Śrī (Tibetan, Devanagari: श्री, Romanized Sanskrit: Śrī, Auspicious) emanating from the heart. The unborn word, the recitation of mantras, the verses of praise, the songs of oral expression, and the sounds of throat changes, all sounds are blessed and offered. Banners, victory banners, clothes, umbrellas. It means that Bhrūṃ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Seed syllable) emanates from the heart and pervades all realms of the world, so the sun, moon, stars, clouds, mirages, etc., various banners made of silk, cotton, jewels, and tiger skin, many victory banners, various clothes of different colors, umbrellas, streamers, and canopies are all blessed and offered. Necklaces, armlets, semodo. It means that Hrīḥ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: Hrīḥ, Great compassion) emanating from the heart touches all the ornaments and food of the world. Jeweled necklaces, semodo, mouthwash, earrings, armlets, bracelets, and anklets are all blessed and offered. All kinds of food and drink. It means that Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Om) emanating from the heart pervades all realms of the world. The various kinds of food and various kinds of drink that arise from this, which are more excellent than gods and humans, are offered. Gods and goddesses adorned beautifully, as numerous as dust motes. It means that Hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Hum) emanating from the heart pervades everything, and the gods, sons of gods, and daughters of gods who arise from this, wearing various ornaments, adorned with various clothes, perform various inconceivable dances. It means that the feet beat the rhythm, the hands perform the dance, and the mouth sings the song, inconceivably filling the lands of the ten directions and all the earth, and offering them extensively in all mandalas. It means that, as prayed for at the time of integrating the wisdom being, this mandala in which all the Buddhas of the ten directions are gathered without exception, therefore these offerings are offered extensively. Therefore, no matter which Buddha is offered to, this mandala will be pleased. By offering to this mandala, all Buddhas will be pleased. The instruction on how to make offerings is, fortunate one
Chinese
以明晰的差别。说的是，具缘者是所依的补特伽罗金刚阿阇黎。明晰是三摩地，供养时，如果三摩地明晰，则以安住的理由，如果明晰为一，则同时供养所有普杂。如果不同时明晰，则次第供养。这是以所依补特伽罗的三摩地高低来区分的。与法界和合。说的是，金刚阿阇黎如果观修的意念好，则不必特意与法界结合。在同时供养的时候，以明了智慧平等性的状态，因为所供和能供在本体上没有成立，所以在法界中结合是任运成就的。那个注释是次第明晰的瑜伽士，因为供养的众会都在心性的状态中明晰，所以只有稍微的观修轮换。那个注释是，三摩地也和细微的思维一起，所以与法界结合也是以思维所作的信解。观想为供养的大手印。说的是，为了不超出十方一切供养的自性，所以是手印，如上所说，以广大和与法界结合两者为大，从下文可以推测。因此要如此观想，是教诲。秘密供养的供养方式和利益是，明妃或加持。等等，明妃的特征是明妃，意思是具有证悟见和三摩地的智慧，所以不必明晰。如果不是那样，也以加持来说，实际上主尊观想为明妃。加持五秘密明妃和四忿怒尊。虚空秘密。加持，意思是基础的意义。三千置于芥子中的方式。说的是，菩提萨埵大威力者将三千世界置于芥子中，三千世界没有缩小，芥子没有增大，如其本身明晰一样。鼻尖如芥子般的宫殿中，以增减的本尊圆满安住，宫殿没有增大，本尊没有减少，如其本身明晰一样。从法界迎请坛城供养。说的是，从自明智慧平等的法界中，迎请自性任运成就的坛城，融入芥子的本尊们，以方便