Chinese
没有。因为心无法思及，所以称为遍无。因为这样的意义显现在自性秘密心髓中，所以称为任运成就。这是所有佛的。（意思是）像这样所有功德的自性，自性秘密心髓。因为是成就果位的诸佛的自性誓言，所以不会违越。因为是诸佛的本体，所以称为殊胜誓言。果的自利是：圆满坛城和合中。（意思是）自利，圆满是指轮回和涅槃的一切法，在自显普贤王如来的状态中任运成就。轮回的法，即使是微尘许也不显现，器情世间的一切法，没有舍弃而圆满为身和智慧。安立名称为真实圆满，不间断是圆满为身，不显现是圆满为智慧。一切显现为坛城，是字母轮大集之处。那时，自生智慧连极微小的动摇也没有，遍布法界，是普贤光之处。身不间断，超越无相之边，是不执着于二边，是莲花眼之处。在那里，三身不混杂而圆满任运成就。如果认为因为不显现轮回而成为纯粹清净的边，没有利他，那么因为任运成就的智慧，事业不间断地显现，作为基础而安立，所以称为业。利他如何显现呢？由大悲坛城完全生起。因此，这里是大悲，即对于轮回和涅槃的一切法，以自明了知自性是不舍弃周遍和执持，与对境相遇时，事业不间断地生起，大悲的能立成立。对于那个意义，以过去的愿力牵引而摄受的三种悲心显现，只是圆满为大蜂巢的一部分。不需要特意地遮破和建立。坛城是：从无二大悲的妙力中，以所化有情上中下的根器，大悲那样显现，对于大悲，没有说这个显示，这个不显示的取舍，但是所化有情的意
English
There is not. Because the mind cannot conceive of it, it is called 'all-void.' Because such meaning appears in the self-nature secret essence, it is called 'spontaneously accomplished.' This is of all Buddhas. (Meaning) Like this, the essence of all qualities, the self-nature secret essence. Because it is the self-nature vow of all Buddhas who have manifested the fruit, it will not be transgressed. Because it is the essence of all Buddhas, it is called the supreme vow. The self-benefit of the fruit is: 'From the union of the perfect mandala.' (Meaning) Self-benefit, perfection means all phenomena of samsara and nirvana are spontaneously accomplished in the state of self-appearing Samantabhadra. The phenomena of samsara, even a tiny atom, does not appear, and all phenomena of container and contents are perfected as body and wisdom without being abandoned. The name is established as truly perfect, uninterrupted is perfect as body, non-appearing is perfect as wisdom. Everything appearing as a mandala is the place of the great assembly of the wheel of letters. At that time, the self-born wisdom has no movement, even the slightest, pervading the sphere of reality, is the place of Samantaprabha. The body is uninterrupted, beyond the limit of signlessness, is not attached to the two extremes, is the place of the lotus eye. There, the three bodies are not mixed and are perfectly spontaneously accomplished. If it is thought that because samsara does not appear, it has become the extreme of pure purity, and there is no benefit for others, then because the spontaneously accomplished wisdom, the activity appears uninterruptedly, and is established as the basis, it is called karma. How does benefiting others appear? 'From the complete arising of the mandala of compassion.' Therefore, here is great compassion, that is, for all phenomena of samsara and nirvana, the self-knowing awareness of self-nature does not abandon pervasiveness and holding, and when encountering an object, activity arises uninterruptedly, and the definition of compassion is established. For that meaning, the three kinds of compassion that are drawn and embraced by past aspirations appear, and are only perfected as a part of a large beehive. There is no need to specifically negate or establish anything. The mandala is: From the power of non-dual great compassion, according to the superior, middling, and inferior faculties of the beings to be tamed, compassion appears in that way. For great compassion, there is no selection of saying 'this is shown' and 'this is not shown,' but the mind of the beings to be tamed...
Chinese
显现和谐犹如镜子。化身无有生灭犹如水中月。即使未证悟，所有众生的心都是法身，因此也说从此显现，这是需要反复思量的。这也与断定一切法皆是心相符。完全生起，意思是浑浊的水澄清后，与晴朗天空的月亮相遇，无需预先思考，水中月自然显现。同样，心的三种障碍彻底清净后，事业不会停止显现，因为这是其自性。所以说，自然而然地生起。因此，智慧的明智、显现的慈悲和事业的利生，都在同一瞬间圆满显现，因为没有先后顺序，所以无法确定。从意识的延续中解脱出来，不可思议的智慧的自性自然显现。如是慈悲显现后，会做什么呢？未证悟的十方四时所摄的邪见错觉的蕴、界、处等是所化之境。调伏他们的是，那些在十方圆满成就，并在四时中示现的诸佛坛城的所有所化众生。“调伏之主”，意思是，从轮回中未成就而令其成就。以幻化的坛城救度。意思是，证悟佛的幻化是，二身的所作所为，都是由因缘所生，诸佛的智慧在任何地方都没有成就，也不会停止，而是与所化众生的根器相遇而显现。显现和谐，即对无漏者显现为报身，对有漏者显现为化身，对鲁扎和阎魔显现为忿怒相。能成办利益，即对无漏的道友成办利益，对有漏者成办利益。远离分别，即从法身中，这些在任何地方都没有成就。以这样的意义，证悟如幻的导师，从如幻的未证悟的轮回坛城中，即使轮回没有成就，也从以能取所取分别的海市蜃楼般的海洋中救度，即使这样行事，也远离所作所为的勤作，以及意义和行为的执着，以及造作的一切法。
English
Appearing harmoniously is like a mirror. Emanations are without arising or ceasing, like the moon in water. Even if not realized, the mind of all sentient beings is the Dharmakaya, so it is also said to appear from it, which needs to be contemplated repeatedly. This also agrees with the determination that all phenomena are mind. "Completely arising" means that when turbid water clears and meets the moon in the clear sky, the moon in the water appears naturally without prior thought. Similarly, when the three obscurations of the mind are completely purified, activities will not cease to appear, because this is its nature. Therefore, it is said to arise naturally. Thus, the wisdom of knowledge, the compassion of manifestation, and the activities of benefit all appear spontaneously and perfectly in the same instant, because there is no sequence, so it cannot be determined. Having been liberated from the continuum of consciousness, the nature of inconceivable wisdom is self-illuminating. So, what will happen when compassion arises? The aggregates, elements, and sense bases of mistaken thoughts and delusions, gathered by the ten directions and four times of non-realization, are the objects to be tamed. What tames them is all the beings to be tamed of all the mandalas of the Buddhas who reside in the ten directions where they are perfectly accomplished and who manifest in the four times. "Lord of Taming" means to make them accomplished from the unaccomplished state of samsara. Liberating with the illusory mandala means that the realization of the Buddha's illusion is all the activities of the two bodies, which are produced by causes and conditions. The wisdom of the Buddhas is not accomplished anywhere and will not cease, but appears when it meets the faculties of the beings to be tamed. Appearing harmoniously means appearing as the Sambhogakaya to the stainless ones, appearing as the Nirmanakaya to the defiled ones, and appearing as wrathful deities to Rudra and Yama. Being able to accomplish benefit means accomplishing benefit for the stainless companions and accomplishing benefit for the defiled ones. Being devoid of imputation means that from the Dharmakaya, these are not accomplished anywhere. With such meaning, the teacher who realizes illusion, from the illusory, unrealized mandala of samsara, even though samsara is not accomplished, liberates from the mirage-like ocean imputed by grasping and fixation. Even acting in this way, he is free from the effort of actions and agents, and the clinging to meaning and action, and all contrived phenomena.
Chinese
被称为无作而为。像这样，通过无勤的门径所证悟的坛城，即使运用了未证悟的坛城之义，也未曾执著于能用所用。此续之义的信解功德是：无论谁对此信解……等等。无论谁是寻觅之词，即指下文所说的闻、思、修三者，通过修习积累了巨大的福德资粮，因此，对于这部密宗心髓续，即言说、能言说、教诲这三者的意义，能够生起信解之人，对于所有佛的坛城，在十方四时，一切行持中，都是在修持所有的坛城。意思是说，对所有坛城生起信解，就是做了修持的本体。因此，所有佛的近亲之子，就是与菩萨有所区别，因为接近外道瑜伽等，一生即可成佛，同样也会转为佛的心意，这就是信解的功德。所示现的具器者的行境是：于如尘沙劫……等等。大劫，将所有世间界分解为微尘，其数量的劫数。极其勤修，意思是说，所修的境是声闻和阿努之间的八乘，极其勤修就是不散乱，并且完成了所有乘的意义。安住于，意思是说，安住于见和禅定，以及安住于誓言，因此，对于十方时的一切身语意坛城，不可思议的修持，修持的果是：此乃大密，意思是说，这就是自性秘密心髓，以及见到的方法和教诲这三者。
English
It is called acting without action. Like that, even if the mandala realized through the door of non-effort uses the meaning of the unrealized mandala, there is no grasping of the object and subject of use. The merit of faith in the meaning of this tantra is: Whoever has faith in this... etc. Whoever is a word of seeking, referring to those who have practiced the three: hearing, thinking, and meditating, mentioned below, and have accumulated a great collection of merit, therefore, for this Secret Essence Tantra, the meaning of these three: the spoken, the speaker, and the instruction, that person who develops faith, for all the mandalas of the Buddhas, in all directions and times, in all activities, is practicing all the mandalas. It means that having faith in all the mandalas is doing the essence of practice. Therefore, the close son of all the Buddhas is different from the Bodhisattva, because by being close to outer yoga etc., one can become a Buddha in one lifetime, and similarly, it will turn into the intention of the mind of the Buddha, this is the merit of faith. What is shown as the field of activity for the worthy vessel is: For as many kalpas as there are dust motes... etc. Great kalpas, all the world realms are broken down into fine dust, the number of kalpas equal to that number of dust motes. Extremely practiced, it means that the object of practice is the eight vehicles between the Hearers and Anu, extremely practiced is being without distraction, and having completed the meaning of all the vehicles. Abiding in, it means abiding in view and samadhi, and abiding in vows, therefore, for all the body, speech, and mind mandalas of all directions and times, the inconceivable practice, the fruit of practice is: This is the Great Secret, it means that this is the self-nature secret essence, and the method of seeing and the three instructions.
Chinese
好的。瑜伽士道的伟大之处在于：“过去和未来的一切。”意思是说，过去是指瑜伽士一次转生就如同成佛一样。未来是指从那以后所有的瑜伽士，都能毫不费力地成就这个自性密藏的果实。其甚深密意是：“这是大秘密的定解。”等等。秘密心髓所诠释和能诠释的是秘密中的大秘密，即自性难以证悟。由于不是杜撰的，因此是顿悟定解之果，是将法身融入道用的第二种方法。将法身融入道用，就是修习生起次第，包括荟供。因此，其理由被称为是将果作为道用。十方诸佛的坛城，没有一个不是从这个秘密心髓中产生的，没有其他的能满足其意愿的秘密定解。如果另外寻求，即使是诸佛也无法找到。其理由是：“一切手印之王。”意思是说，十方三世诸佛的身大手印、语大手印、意大手印都与此无别，因此是至高无上的。好与坏容器的特征是：首先是好的，即“精通闻思修。”等等。通过听闻的智慧能够见到这个密咒，通过思惟的智慧反复修习，此意义铭刻于心，见解得以显现。通过修习的智慧能够将修习与果联系起来。像这样的人，如前所述，是从无数劫以来就修习的，因此称为修习者。并且，对于此，修习也变成了力量，即三种智慧。像这样的人，具有修习的智慧，并且具有能够见到此意义的眼睛，即具有极好根器的智慧之人应当接受。此外，“具器”是指，先前修习的力量能够成为此的容器，即“性情善良而稳重。”意思是说，有耐心如河流一般，在三种智慧各自的意义未成就之前不会放弃。知晓规矩，如同新出家的僧人一般。
English
Okay. The greatness of the path of yogis is: "All past and future." It means that the past is like a yogi becoming a Buddha in one lifetime. The future means that all yogis from then on will effortlessly accomplish the fruit of this secret essence of self-nature. The profound secret meaning is: "This is the definitive understanding of the great secret." and so on. What the Secret Essence expresses and what expresses it is the great secret within the secret, which is the self-nature that is difficult to realize. Because it is not fabricated, it is the fruit of the definitive understanding of sudden enlightenment, which is the second method of integrating the Dharmakaya into the path. Integrating the Dharmakaya into the path is to practice the generation stage, including the accumulation of offerings. Therefore, the reason for this is called using the fruit as the path. In all the mandalas of the Buddhas of the ten directions, there is no secret definitive meaning that satisfies their minds other than this Secret Essence. If one seeks it separately, even the Buddhas cannot find it separately. The reason for this is: "The supreme of all great mudras." It means that the body great mudra, speech great mudra, and mind great mudra of all the Buddhas of the ten directions and three times are inseparable from this, therefore it is supreme. The characteristics of good and bad vessels are: first, it is good, that is, "well-versed in listening, contemplation, and meditation." and so on. Through the wisdom of listening, one can see this mantra; through the wisdom of contemplation, one repeatedly practices, and the meaning of this is engraved in the mind, and the view is manifested. Through the wisdom of meditation, one can connect practice with the fruit. Such a person, as mentioned above, has been practicing since countless eons, therefore is called a practitioner. Moreover, for this, practice also becomes strength, that is, the three wisdoms. Such a person, who possesses the wisdom of practice and has the eyes to see the meaning of this, should be accepted by those with excellent faculties of intelligence. Furthermore, "qualified vessel" means that the power of previous practice can become a vessel for this, that is, "good-natured and stable." It means being patient like a river, not giving up until the meaning of each of the three wisdoms is accomplished. Knowing the rules, like a newly ordained monk.