Chinese
瑜伽士的修习程度，以及禅定成就与否的程度，分为两种：以声音充满一由旬，以及以声音充满一俱卢舍。 “虚空界是无边际的。” 这是指趋近于终极道路者的意境程度。 “观想各种佛的坛城。” 这是指以禅定在上方显现两万四千尊佛，并且从那样的坛城中，由于所化众生显现的缘故，也显现出各种坛城。如经中所说：“导师安住于趋近终极的道路，在一由旬、一俱卢舍等等处，以金刚线量的少许，明亮地升起手印的坛城，宣说各种殊胜的坛城。” 因此，这里说尘彩坛城大者为殊胜，那也是指殊胜的禅定坛城被开示，因为这是从弟子中获得清净暖相为止的显现，所以是那些人的行境。 所谓不守护之物“果玛耶”是，上面所说的“五谷五香五珍宝”等等，为了五蕴清净且获得五身。 所谓五谷是：稻米、豌豆、青稞、小麦、大麦和白芝麻这五种。 为了五根清净且获得五种事业，五香是：旃檀，红花，豆蔻，刺茄。 为了五境清净且获得五种功德，五珍宝是：黄金，白银，珍珠，珊瑚，珍宝。 为了五识清净且获得五智，五心是：蜂蜜，酥油，盐，红糖，黄金这五种。 为了五欲清净且获得五语，五药是：布里塔哈斯提，斯提，哈萨巴格夏札，斯列札，卡里阿尔札札这五种。 为了五界清净且获得五部，五甘露是。 将那些等分混合后，像用手揉搓颜料一样，涂抹在无论大小的坛城上，涂抹像牛毛一样，在那里守护地基。 这些条件是从克里亚瑜伽和玛哈瑜伽的不同经典中出现的，因此，意义的理解有很多不同之处。 按照一个经典来修持。 这果玛耶有些是事先准备的，有些是尘彩线
English
The degree of a yogi's practice, and the extent to which they have mastered samadhi, are twofold: filling a yojana with sound, and filling a krosha with sound. "The realm of space is infinite." This refers to the extent of the realization of those on the path to the ultimate. "Meditate on various mandalas of the Buddhas." This means that through samadhi, twenty-four thousand Buddhas are shown above, and from such mandalas, various mandalas also arise due to the perception of those to be tamed. As it says in the text: "Because the teacher abides near the ultimate path, in a yojana, a krosha, and so forth, with a vajra line measure of a dorje's width, the mudra mandala arises clearly, and various supreme mandalas are taught." Therefore, here, the large dust-colored mandala is called supreme, and that also refers to the supreme mandala of samadhi being shown, because it is the appearance from the disciple up to the attainment of warmth, so it is the field of experience for those individuals. The unprotected substance called "Gomaye" is, as mentioned above, "five grains, five incenses, five precious substances," and so forth, in order to purify the five aggregates and attain the five kayas. The five grains are: rice, peas, barley, wheat, barley, and white sesame. In order to purify the five faculties and attain the five activities, the five incenses are: Chandana, saffron, cardamom, Kantakari. In order to purify the five objects and attain the five qualities, the five precious substances are: gold, silver, pearl, coral, precious jewel. In order to purify the five consciousnesses and attain the five wisdoms, the five essences are: honey, butter, salt, molasses, gold. In order to purify the five desires and attain the five voices, the five medicines are: Brita Hasti, Siti, Hasa Bagshatra, Sletres, Kari Arjita. In order to purify the five elements and attain the five families, the five amritas are. After mixing those equally, like rubbing paint with the hand, apply it to whatever size mandala, applying it like cow hair, and protect the ground there. These conditions arise from different texts of Kriya Yoga and Maha Yoga, therefore, there are many different understandings of the meaning. Practice according to one text. Some of these Gomaye are prepared in advance, and some are dust-colored lines.
Chinese
因此，应该这样做，因为这是作为占据此地之本体。下面是准备的仪式：观想五部坛城。意思是说，在准备的晚上，去把坛城好好地做好，用少许香水涂抹。然后，为了使准备之神和彩粉之神的位置合二为一，在准备的白天画线。上面说，桩、线、颜料粉等。用这些，将线绳用棉、羊毛或吉祥物制成的线绳的材料，搓成五股智慧线，搓成三股事业线。长短的尺寸是，两倍的意思是，与坛城的两面相等，也要加持。智慧线要按照仪轨加持成五种智慧。事业线也要按照仪轨加持成金刚三。画线的助手也需要，上面说，令人愉悦的助手。意思是说，将十六岁的王族女儿加持成普贤佛母，或者将弟子加持成普贤佛母，带着侍者一起画线，划定界限，祈请十方诸佛。然后是在空中画线，一般来说，出现的是画与地线数量相同的线。画四条线，会出现大约八分之一的坛城，观想四十二尊坛城完成。通过画线，相信十方全部显现为坛城的轮。经文中也说，用画半径线的词语，十方全部显现为坛城。然后是画地线，无论是扩大还是缩小坛城，都要按照仪轨扩大。如果是扩大，就需要中央的大宫殿，其他没有区别。大多数实践是中等坛城，所以要知道这一点。这样画好地线后，念诵 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，舍 吽 榜 伙，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：舍 吽 榜 伙） བཛྲ་ཨ་ཝེ་ཤ་（藏文，巴扎 阿贝夏，梵文天城体：वज्र आवेश，梵文罗马拟音：vajra āveśa，汉语字面意思：金刚 入） ，将天空的智慧线融入地线。然后，用举起地基的手印，将智慧与誓言无二的线举向天空，为了避免线被踩踏的过失。然后，安插桩子，围绕内外轮。在金刚事业次第中，用一指甲的颜料，在晚上
English
Therefore, it should be done this way, as it is done as the essence of occupying this place. Below are the rituals for preparation: Meditate on the five mandala families. This means that on the evening of preparation, go and make the mandala well, and smear it with a little fragrant water. Then, in order to make the positions of the preparation deity and the colored powder deity merge into one, draw lines on the day of preparation. It says above, stakes, threads, colored powder, etc. With these, the thread is made from the material of thread made of cotton, wool, or auspicious objects, twisted into five strands of wisdom thread, and twisted into three strands of karma thread. The measurement of length is, twice means, equal to the two sides of the mandala, and it should also be blessed. The wisdom thread should be blessed into the five wisdoms according to the scriptures. The karma thread should also be blessed into the three vajras according to the scriptures. The assistant for drawing the lines is also needed, it says above, a pleasing assistant. This means that the sixteen-year-old daughter of a royal family is blessed as Samantabhadri, or the disciple is blessed as Samantabhadri, and draws the lines with attendants, demarcates the boundaries, and invokes the Buddhas of the ten directions. Then, drawing lines in the sky, generally, it appears that the number of lines drawn is the same as the number of ground lines. Drawing four lines will create about one-eighth of the mandala, and meditate on the completion of the forty-two deity mandala. By drawing lines, believe that all ten directions appear as the wheel of the mandala. It is also said in the scriptures that with the words of drawing radius lines, all ten directions appear as the mandala. Then, drawing the ground lines, whether expanding or contracting the mandala, it should be expanded according to the scriptures. If it is expanding, then a large central palace is needed, otherwise there is no difference. Most practices are medium-sized mandalas, so know this. After drawing the ground lines in this way, recite ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, jaḥ hūṃ baṃ hoḥ, Sanskrit Devanagari: जः हूँ बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: jaḥ hūṃ baṃ hoḥ) བཛྲ་ཨ་ཝེ་ཤ་ (Tibetan, bajra abesha, Sanskrit Devanagari: वज्र आवेश, Sanskrit Romanization: vajra āveśa, Literal Chinese meaning: Vajra enters), and merge the wisdom line of the sky into the ground line. Then, with the mudra of raising the ground, raise the line of inseparable wisdom and vows to the sky, in order to avoid the fault of the line being trampled on. Then, insert the stakes and circle the inner and outer wheels. In the Vajra Karma sequence, use a fingernail's worth of paint, at night
Chinese
是天神的能者。那次第而做也解说了。六能者没有明妃，修持是：从口到脐融入，从腹中经过，从口中出来。事业瓶是忿怒尊甘露旋转的加持。这里详细说以文字畏惧。之后弟子准备是请求。世俗菩提心。胜义菩提心。沐浴。观想金刚萨埵。之后系护身线和。丢弃木牙和。灌洗净水和。给予吉祥草等要做。之后向神祈祷等要做。坛城不收放在地上。观察梦。是准备的仪轨。线的仪轨有两种：一是做地基，二是线加持。明天早上太阳升起时，以执持抬起的印，抬起准备之神安住于虚空。瓶子们安住在安座之处。花朵们收集起来，适合供养处。这里做线时，橛子线和颜料等。橛子是坛城中央从顶端环绕的橛子。线是线绳。颜料是土彩等。悦意友是线助手。线安立仪轨圆满是：广大中等简略三种坛城是哪个不错误和。马降等以下的线不错误要做和。线的环绕方向不错误是圆满。具慧大者是：精通续部的意义和。具有见和禅定，为了不错误。誓言者的线和智慧者的线两种。安立的禅定是：事业线观想从心间正直引出。智慧的线是从空密处，菩提心之线加持具有五种智慧。颜料有两种，颜料加持是：观想五部坛城。说：颜料最好是珍宝粉末。中等是谷物颜色改变。下等是五种土彩颜色鲜明。容器是班杂或珍宝容器不损坏地放入。蓝色写吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）在中央。白色写嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）在东方。黄色写梭哈（藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）在南方。红色写阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）在西方。绿色写哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）在北方。之后五种颜料不
English
Is the capable one of the gods. That should be done in sequence, and it is also explained. Since the six capable ones do not have consorts, the practice is: dissolving from the mouth to the navel, passing through the abdomen, and emerging from the mouth. The action vase is the blessing of the swirling nectar of the wrathful ones. Here, detailed explanation is feared by letters. Then, the student's preparation is to make a request. Conventional bodhicitta. Ultimate bodhicitta. Bathing. Meditating on Vajrasattva. Then, tying the protection cord, discarding the wooden tooth, pouring cleansing water, and giving kusha grass should be done. Then, making prayers to the deities should be done. The mandala is not collected but left on the ground. Dreams are examined. It is the ritual of preparation. There are two rituals for the line: one is to do the foundation, and the other is to bless the line. Tomorrow morning, as the sun rises, with the mudra of holding and lifting, lift the deities of preparation and have them reside in the sky. The vases are placed in the seating area. The flowers are collected and are suitable for the place of offering. When making the line here, pegs, thread, and pigments, etc. The peg is the peg that surrounds the center of the mandala from the top. The thread is the line thread. The pigments are the earth colors, etc. The pleasing friend is the line assistant. The complete ritual of drawing the line is: whichever of the three mandalas, extensive, medium, or concise, is not mistaken, and the lines from the horse descent downwards should be done without error, and the direction of the line's circuit should not be mistaken, which is called complete. The great wise one is: skilled in the meaning of the tantras, and possessing view and samadhi, so that there is no mistake. There are two lines, the line of the samaya being and the line of the wisdom being. The samadhi of drawing is: the action line is meditated as being drawn straight from the heart. The wisdom line is from the secret space, the line of bodhicitta is blessed with five wisdoms. There are two types of pigments, the blessing of the pigments is: meditate on the five families of mandalas. It is said: the best pigment is precious gem powder. The medium is grains with changed colors. The lowest is five kinds of earth colors with clear colors. The container is a bhanta or a precious container, put in without damage. Write Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in blue in the center. Write Oṃ (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) in white in the east. Write Svāhā (藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) in yellow in the south. Write Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) in red in the west. Write Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) in green in the north. Then the five pigments not
Chinese
从所缘境的五字中，中央是不动佛，唵(藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵)是毗卢遮那佛， 梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)是宝生佛， 昂(藏文：ཨཱྃ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：昂)是无量光佛， 哈(藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)是不空成就佛，观想与佛母和法器一起的报身。以眼燃之观，以睫毛轻拂，从密严刹土迎请融入。献供赞颂，各自心咒念诵七遍。观想父母双运融化为光，成为五种光芒闪耀的光团。左手手指观想字，颜料如瓶般堆积。加持颜料。如果是广大的坛城，需要二十五种颜料。白色一种，也有真白，白蓝，白黄，白红，白绿。四种也依此解释。中等的则只有五种。颜色的必要是，为了向未见之愚昧者展示。等等。基心自性本初就是五智，以及二十五智，对于未见此义，被无明覆盖的愚昧者，为了向他们展示，通过颜色的方式来展示，因此也称为象征。为了向未见自性任运密严刹土的圆满身和智慧，以及愚昧的所化众生展示，通过剩余的粉末颜色的方式来象征。因此，广大的坛城方面，如上所示的二十五种颜色，或者中等和简略的方面，用五种颜色来描绘。如是说。此外，广大仪轨中说：一切有情众生中，五智周遍，然为自之分别念所障蔽，为令见五智之义，如是为令所有愚昧者，见智慧之体性，故示现白、红、黄、黑等。如是说。如律仪轨而绘制。意思是坛城有广、中、略三种，取决于弟子对哪种有信心，以及上师喜欢哪种。此处是为了弟子的利益，因此根据弟子喜欢哪种来绘制。广大的是二十五种颜色，中等和简略的则是五种颜色。用颜色绘制坛城是，中心有轮辐，四轮辐带有轮和环等等。坛城