Chinese
从（嗡）字中生出宝生佛，连同眷属，化为十尊父母。中央是宝生佛和明妃玛玛吉。其前方是金刚宝和花鬘母。右方是金刚光荣和莲花母。后方是金刚幢和绢索母。左方是金刚欢笑和安乐母。全部都是黄色身。四门由吽（ཧཱུྃ，hum，हूँ，种子字）和啪（ཕཊ，phat，फट्，断除）四字化为四尊忿怒父母。与坛城的四门相符。当生起这十八尊神时，从心间放出光芒，从自性处迎请十八尊连同宫殿，融入耳神中。也可以进行甘露供养，不做也可以。坛城化为光融入耳朵。当下，弟子自身化为手持宝生佛宝和铃的报身。将灌顶物经书交到手中，授予的词句是：扎（ཏྲཱྃ）。秘密、大秘密、最秘密是什么？等等。扎（ཏྲཱྃ）是呼唤部族的种子字。秘密是摩诃瑜伽，大秘密是阿努瑜伽，最秘密是阿底瑜伽。所有秘密都应听闻。秘密都应听闻。从探查秘密的真实性来看，与朋友交谈有权，无论是否理解，但未获得上师的灌顶，就无权谈论上师所说，不得向他人讲述。就是这样。也要立下获得听闻灌顶的誓言。之后，如果能修持，就授予修持的灌顶。在明亮的轮之宫殿中，等等。心的意识是明亮的自性。轮是明亮持续不断的。在宫殿中，从明点的滴露中，红褐色的班（བྷྲཱུྃ）字化为光，宫殿连同基座变得和以前一样。明亮明点的自性。意思是说，明亮的觉性中有清澈的明点，那是相应的因。从文字花鬘的殊胜集合中。意思是说，如果本尊是如来部，则是嗡（ༀ，om，ओं，种子字）；如果是金刚部，则是吽（ཧཱུྃ，hum，हूँ，种子字）；如果是宝部，则是梭（སྭཱ，svāhā，स्वाहा，圆满）；如果是莲花部，则是阿（ཨཱྃ，ām，आँ，种子字）；如果是业部，则是哈（ཧཱ，hā，हा，种子字）。因为一切都是金刚部，所以从五个吽（ཧཱུྃ，hum，हूँ，种子字）和十个呀中，显现、放出、融入部族的坛城。意思是说，执持所修持的五部中的任何一部，在这里
English
From the syllable Om (ༀ，om，ओं，seed syllable), generate the Ratnasambhava, together with his retinue, transforming into ten father-mother deities. In the center is Ratnasambhava and his consort Mamaki. In front of him are Vajraratna and Garland Mother. To the right are Vajratejas and Flower Mother. Behind are Vajraketu and Lasso Mother. To the left are Vajrahāsa and Bliss Mother. All are yellow in color. At the four gates, from the four syllables Hum (ཧཱུྃ，hum，हूँ，seed syllable) and Phat (ཕཊ，phat，फट्，cutting), arise four wrathful father-mother deities, corresponding to the four gates of the mandala. When these eighteen deities have been generated, radiate light from the heart, and from their natural abode, invite the eighteen deities together with their palace, and dissolve them into the ear deity. It is also possible to perform an nectar offering, but it is also fine not to do so. The mandala dissolves into light and merges into the ear. Immediately, the disciple himself is generated as the Sambhogakaya, holding Ratnasambhava's jewel and bell. Hand the empowerment substance, the book, into his hand, and the words of empowerment are: Tram (ཏྲཱྃ). What is secret, great secret, supreme secret? And so on. Tram (ཏྲཱྃ) is the seed syllable of the calling family. Secret is Mahayoga, great secret is Anuyoga, supreme secret is Atiyoga. All secrets should be listened to. All secrets should be listened to. From examining the truth of secrets, one has the right to talk with friends, whether they understand or not, but without receiving the empowerment of the guru, one does not have the right to talk about what the guru has said, and should not speak to others. That is how it is. One should also make the aspiration to receive the listening empowerment. Then, if one is able to practice, the empowerment for practice is conferred. In the palace of the clear wheel, and so on. The mind's consciousness is the clear nature of the heart. The wheel is the continuous clarity. In the palace, from the drop of bindu, the reddish-brown Bhram (བྷྲཱུྃ) syllable dissolves into light, and the palace together with its base becomes as before. The nature of the clear bindu. It means that in clear awareness there is a clear bindu, which is the cause of correspondence. From the supreme collection of the garland of letters. It means that if the yidam is of the Tathagata family, it is Om (ༀ，om，ओं，seed syllable); if it is of the Vajra family, it is Hum (ཧཱུྃ，hum，हूँ，seed syllable); if it is of the Ratna family, it is Svaha (སྭཱ，svāhā，स्वाहा，completion); if it is of the Padma family, it is Am (ཨཱྃ，ām，आँ，seed syllable); if it is of the Karma family, it is Ha (ཧཱ，hā，हा，seed syllable). Because everything is of the Vajra family, from the five Hum (ཧཱུྃ，hum，हूँ，seed syllable) and ten Ya, the mandala of the family is manifested, radiated, and dissolved. It means that holding whichever of the five families one is practicing, here
Chinese
灌顶文：嗡。汝乃金刚等。嗡，种姓之子，汝已受金刚之灌顶，是金刚之业。为自他之利益，行持所有四种事业。汝受灌顶，成办事业之使者眷属，种姓之子，汝将成办一切所需。如是发愿。之后，若能宣说，则作宣说之灌顶。语轮宫殿中。等等。语轮即是舌。于彼处安立明点，从嗡（བྷྲཱུྃ，bhrūṃ，种子字）生出与先前相同之宫殿及座垫，观想之。明点自性清明。此谓舌上具有使声音清晰之脉之精华，即明点之自性，是为相应之因。于彼自性中，观想具足啥（ཧྲཱིཿ，hrīḥ，种子字）双五亚十及门字。啥（ཧྲཱིཿ，hrīḥ，种子字）双五亚十化光，于中央观想无量光佛及白衣母，前方观想金刚法及歌咏母，右方观想金刚利及灯明母，后方观想金刚轮及铁钩母，左方观想金刚语及光明母等，以交合之姿态观想。于四门观想忿怒尊父尊母如前。放光迎请智慧尊融入。坛城融入舌上，观想弟子为具足无量光佛之手印。手持灌顶物法轮，授记云：嗡。无上之法甘露。等等。以从二边之疾病中救护之无上密咒内道，弟子乃具足信心之士夫，是为具足修习及智慧者。饱足者，谓依随智慧之次第而满足。行持者，谓作之。然对上中下三种根器之弟子，应依其根器而宣说秘密。对上根器者说阿底，对中根器者说阿努，对下根器者说嘛哈，不应说其他。不应对下根器者说大圆满等。之后，若能作金刚王之事业，于大行轮之宫殿中。大行谓四肢及头共五。于此五处安立五明点。头顶为发际，双手掌，双脚踝，于彼五处从五明点生出嗡（བྷྲཱུྃ，bhrūṃ，种子字）。嗡（བྷྲཱུྃ，bhrūṃ，种子字）化光，生出宫殿
English
The empowerment text: Om. You are vajra, etc. Om, son of the lineage, you have been empowered from the vajra, you are of the vajra activity. For the benefit of yourself and others, perform all four types of activities without exception. All the messengers who accomplish the work through your empowerment, son of the lineage, will fulfill all your needs. Make aspirations like this. Then, if capable of explaining, give the empowerment of explanation. In the palace of the wheel of speech, etc. The wheel of speech is the tongue. Place a bindu there, and from BHRUM (བྷྲཱུྃ，bhrūṃ，seed syllable) visualize a palace with a seat, similar to before. The essence of the clear bindu. This means that the tongue has the essence of the clear channels of sound, the essence of the bindu, which is the corresponding cause. From that essence, visualize HRIH (ཧྲཱིཿ，hrīḥ，seed syllable) with five pairs, ten yas, and the gate letters. HRIH (ཧྲཱིཿ，hrīḥ，seed syllable) with five pairs and ten yas dissolve into light, and in the center visualize Amitabha and White-robed Mother, in front visualize Vajra Dharma and Melodious Mother, on the right visualize Vajra Sharp and Lamp Mother, in the back visualize Vajra Wheel and Iron Hook Mother, on the left visualize Vajra Speech and Clear Light Mother, visualizing them in union. Visualize the wrathful deities, father and mother, at the four gates as before. Radiate light and invite the wisdom beings to merge. The mandala dissolves into the tongue, and visualize the disciple as Amitabha with his emblems. Hand over the empowerment substance, the wheel, and prophesy: Om. With the supreme nectar of Dharma, etc. With the unsurpassed secret mantra of the inner path that heals from the diseases of the two extremes, the disciple is a man of faith, one who has training and wisdom. "Satisfied" means satisfied according to the level of intelligence. "Do" means to act. However, for disciples of superior, intermediate, and inferior intelligence, proclaim the secret in accordance with their intelligence. To the superior intelligence, say Ati; to the intermediate intelligence, say Anu; to the inferior intelligence, say Maha; do not say otherwise. Do not explain Dzogchen to those of inferior intelligence. Then, if capable of performing the activity of the Vajra King, in the palace of the Great Moving Wheel. "Great Moving" means the four limbs and the head, five in total. Place five bindus on these five places. The head is the hairline, the two palms, and the two ankles. From those five bindus, BHRUM (བྷྲཱུྃ，bhrūṃ，seed syllable) arises. BHRUM (བྷྲཱུྃ，bhrūṃ，seed syllable) dissolves into light, and the palace arises.
Chinese
观想具有四个花瓣和底座的五个轮。其中，四肢是五个手指的自性。头部是四个感官、头部本身和第五个的自性。因此，在伟大的行动轮的宫殿中，是明亮明点的自性。头部是肢体的总体，当遍布总体的脉之精华安住时，是毗卢遮那佛的自性。右手是金刚部的自性，左手是宝生部，右脚是事业部，左脚是莲花部。这些自性的脉之精华以明点的形式安住，是相应的因。在这些上面显现为字母的种子字是：吽、嗡、梭、阿、杭五个。头部的轮有嗡，五对十个。右手有吽，五对十个。左手有德让，五对十个。左脚有舍依，五对十个。右手有哈，五对十个。观想坛城和五个忿怒尊。意思是五部的五个坛城。头部的嗡融入光中，从中央观想毗卢遮那佛和一切自性母。前方观想金刚萨埵和坚固金刚母。左方观想宝生金刚和摄持金刚母。后方观想法金刚和燃烧金刚母。左方观想事业金刚和行为金刚母，以交合的姿态观想。右手从吽中观想之前在心间观想的十尊父母。左手从德让中观想之前在耳边观想的十尊父母。右脚从哈中观想之前在手上观想的十尊父母。左脚从舍依中观想之前在舌头上观想的十尊父母。在外围的轮中观想二十尊忿怒尊父母。这样观想之后，从头部的中心放出光芒。从自性处迎请十尊智慧勇士父母，融入头部的誓言尊。然后从右手的本尊放出光芒，迎请智慧尊并融入。其余三个也同样做。也向十尊忿怒尊放出光芒，从自性处迎请各自的智慧尊并融入。然后头部的本尊融入光中，融入头部。四个肢体也融入光中，分别融入。十尊忿怒尊也融入光中，融入身体。观想弟子自身为普贤王如来，具有三面六臂。
English
Meditate on the five wheels with four petals and a base. Furthermore, the four limbs are the essence of the five fingers. The head is the essence of the four senses, the head itself, and the fifth. Therefore, "In the palace of the great moving wheel, it is the very essence of a clear bindu." That is, the head is the generality of the limbs, and when the essence of the channels pervading the generality abides purely, it is the essence of Vairochana. The right hand is the essence of the Vajra family, the left is the Ratna family, the right foot is the Karma family, and the left is the Padma family. The essence of these, abiding as the essence of the channels in the form of bindus, is the corresponding cause. What appears as seed syllables on these are the five: Hūṃ, Oṃ, Svā, Āṃ, Hāṃ. On the wheel of the head, there are Oṃ, five pairs, ten in total. On the right hand, there are Hūṃ, five pairs, ten in total. On the left hand, there are Trāṃ, five pairs, ten in total. On the left foot, there are Hrīḥ, five pairs, ten in total. On the right foot, there are Hā, five pairs, ten in total. Meditate on the mandala and the five wrathful garlands. This means the five mandalas of the five families. From the Oṃ of the head dissolving into light, in the center, visualize Vairochana and Samantabhadri. In front, visualize Vajrasattva and Vajradhatu. On the left, visualize Ratnavajra and Vajrasamgraha. In the back, visualize Dharma Vajra and Vajrajvala. On the left, visualize Karma Vajra and Kriya Vajra in union. From the Hūṃ of the right hand, visualize the ten yab-yum previously meditated upon in the heart. From the Trāṃ of the left hand, visualize the ten yab-yum previously meditated upon in the ear. From the Hā of the right foot, visualize the ten yab-yum previously meditated upon in the hand. From the Hrīḥ of the left foot, visualize the ten yab-yum previously meditated upon on the tongue. In the outer wheel, visualize twenty wrathful yab-yum. Having completed the meditation in this way, radiate light from the heart of the head. Invite the ten wisdom heroes and heroines from their natural abode and dissolve them into the samaya beings of the head. Then, radiate light from the deity of the right hand, invite the wisdom being and dissolve it. Do the same for the other three. Also radiate light to the ten wrathful deities, invite each wisdom being from their natural abode and dissolve them. Then, the deity of the head dissolves into light and merges into the head. The four limbs also dissolve into light and merge separately. The ten wrathful deities also dissolve into light and merge into the body. Meditate on the disciple himself as Samantabhadra with three faces and six arms.