Chinese
吽，这样念诵。凯日等八位玛姆，辛嘎等八位食肉女，马面等四位门神，外境自在二十八天女，持明师兄弟和姐妹，身心之父母，有誓言的护法神和守护神，请将供品放入诸佛意念之处，依次供养。然后，嗡啊吽，将自己的语金刚安住。卡雅斯德 嗡，眉间。瓦嘎斯德 啊，喉间。泽达斯德 吽，心间。将左手放在这些地方，获得成就。无分别，离戏论，清净虚空界，无生之身语意，自生薄伽梵大悲尊，寂静忿怒浩瀚眷属众，从空性法界中，恳请启发誓言，从化身界中，祈请降临。不可执着于实物的相状，以此离念的意供，圆满深奥的意念誓言，祈请赐予法身的成就。嗡 舍利 嘿汝嘎 阿达米达 萨瓦 布杂 卡卡 卡嘿，这样献甘露。稀有殊胜的朵玛，以及五种欲妙，从法界无生界中，如所观想般供养。嗡 舍利 班杂 嘿汝嘎 玛哈 巴林达 布杂 吽，布杂 卡卡 卡嘿，这样献朵玛。红色血的供品，是誓言物大血的意义，为了在无为法界中清净，献给大威力饮血尊之口。嗡 舍利 班杂 嘿汝嘎 卓迪 效日 斯当 匝拉 玛哈 惹达 卡卡 卡嘿，这样献血。法性中于法性嬉戏，善逝平等心之状态，无生金刚普贤王，善巧方便忿怒尊之身相，向普贤嘿汝嘎顶礼赞叹。清净之身无有执着，欢喜大威力身相拥抱，智慧无二大乐圆满，向卓迪效日顶礼赞叹。这样念诵赞颂后，祈请大威力父母尊垂念。三界法性尸陀林中，一切烦恼三毒，皆是身语意之坛城。泽达等同虚空之王，在原始无为明点上，安住自生智慧勇识，法界与智慧无二无别，那是唯一的月亮，智慧
English
"Hūṃ," thus recite. Eight Māmās such as Kerī, eight flesh-eating women such as Siṃgā, four gatekeepers such as Horse-face, twenty-eight outer powerful goddesses, vidyādhara brothers and sisters, parents who generate body and mind, oath-bound Dharma protectors and guardians, please place the offerings in the place of the Buddhas' intentions and offer them in order. Then, Oṃ Āḥ Hūṃ, place your own speech vajra. Kāyāsti Oṃ, between the eyebrows. Vākkāsti Āḥ, in the throat. Cittasti Hūṃ, in the heart. Place the left hand on these places and receive the siddhi. Non-conceptual, free from elaboration, pure space realm, having unborn body, speech, and mind, self-born Bhagavan, Lord of Great Compassion, peaceful and wrathful vast retinue, from the emptiness realm, urge the samaya, from the emanation realm, invite to come. Do not grasp at the characteristics of objects. With this non-conceptual mind offering, fulfill the profound intention samaya, please grant the siddhi of the Dharmakāya. Oṃ Śrī Heruka Adhmṛta Sarva Pūca Kha Kha Khāhi, thus offer nectar. Wonderful and excellent torma, and the five desirable qualities, from the Dharmadhātu unborn realm, offer as visualized. Oṃ Śrī Vajra Heruka Mahā Balinta Puca Hūṃ, Pūca Kha Kha Khāhi, thus offer torma. This red blood offering, is the meaning of the samaya substance great blood, in order to purify in the unconditioned Dharmadhātu, offer to the mouth of the great powerful blood-drinking one. Oṃ Śrī Vajra Heruka Kroti Śvari Staṃ Jvala Mahā Rakta Kha Kha Khāhi, thus offer blood. In the Dharmatā, play in the Dharmatā, the Sugata's equality, the state of mind, unborn Vajra Samantabhadra, skillful means, manifesting as the body of the wrathful king, I prostrate and praise Samantabhadra Heruka. Pure body, without attachment, embracing the joyful great powerful body, wisdom non-dual great bliss complete, I prostrate and praise Kroti Śvari. After reciting these praises, pray to the great powerful father and mother to remember. In the three realms, the Dharmatā charnel ground, all afflictions, the three poisons, are the mandala of body, speech, and mind. Citta, the king equal to space, on the primordial unconditioned bindu, dwells the self-born wisdom hero, Dharmadhātu and wisdom are non-dual, that is the one moon, wisdom.
Chinese
如一灯明亮， 方便与智慧无二别， 果报显现为身语意， 大吉祥智慧身显明。 大明点即智慧身， 心性未作自然成， 愿证果位得成佛。 如是祈愿无生法身。 身与脉等旃檀香， 语及意三秘密藏， 身语意之大密藏， 普贤自生智慧显。 劣者未能如是悟， 于胜义无二中逝。 显现一切皆天身， 言说一切皆咒音， 忆念分别皆法身， 一切自性即是身。 方便智慧无二逝， 无缘法身之逝去。 嗡乃大吉祥，光芒狮子威， 母众如云，星箭飞。 吽大如日月，众流同， 无谬满愿，空中行。 嗡乃具足五智慧， 汝乃燃炽，摧毁有情嗔， 噜乃普贤母之宫， 吽乃无量四智慧， 布哟乃说转境母， 吽乃加持作摄集。 嗡 汝 噜 汝 噜 吽 布哟 吽。 如是持诵后，汝噜如此甚稀奇， 汝身证悟更增上， 汝身悉赐诸成就。 如是赞叹其功德后，嗡 大吉祥心之坛城中， 智慧所指如珍宝， 心之精要八字放， 光明照耀普皆遍。 如是思维其义而献念诵。 之后迎请会供众，作烟供，清净，加持而供养。 寂怒浩瀚诸天众， 母众空行会供俱， 普贤供云胜妙献， 祈请降临于此处。 嗡 班杂 萨玛雅 吽 乍。 如是，迎请大吉祥父母，及母众空行围绕。 之后加持朵玛，加持后，无上殊胜之供品， 五智之轮放光芒， 以五欲妙德作庄严， 受用誓言秘密之供养。 之后，分为三份之第一份，此大誓言成就物， 献与我及平等之会众， 一切具足五种受用， 于法性中安住法性乐， 阿拉拉 霍！ 请享用！
English
Clear as a single lamp, Method and wisdom are inseparable, Fruition dawns as body, speech, and mind, The great glorious one is clear as the wisdom body. The great thigle is the wisdom body, The nature of mind is unmade and self-arisen, May the fruition of Buddhahood be attained! Thus, pray for the unborn Dharmakaya. Body and veins like sandalwood, Speech and mind, the three secrets, The great secret treasury of body, speech, and mind, The ground of all, self-arisen wisdom dawns. The inferior do not understand it thus, They pass away in the state of non-duality of ultimate truth. All appearances are the body of deities, All utterances are the sound of mantras, All thoughts and concepts are the body of Dharma, All are the body of essential nature. Skillful means and wisdom pass away as one, The passing away of the aimless Dharmakaya. Om is the great glorious, blazing lion's majesty, The assembly of mothers like clouds, shooting stars fly. Hung is great like the flow of the sun and moon, Unmistakenly fulfilling wishes, going in the sky. Om is endowed with the five wisdoms, Ru is blazing, destroying the hatred of sentient beings, Lu is the womb of the all-good mother, Hung is the four immeasurable wisdoms, Bhyo is said to be the mother who transforms places, Hung is the blessing that gathers. Om Ru Lu Ru Lu Hung Bhyo Hung. Thus, after reciting the mantra, Ru Lu is so wonderful, Ru body, realization increases, Ru body, gives all the siddhis. Thus, after praising its greatness, Om, from the center of the great glorious heart mandala, The wisdom weapon is like a precious jewel, The essence of the heart, eight syllables radiate, Light shines clearly, pervading all. Thus, contemplate the meaning and offer the recitation. Then invite the assembly, purify with incense, bless and offer. To the peaceful and wrathful, vast assembly of deities, With the assembly of mothers and dakinis, Offer the supreme Samantabhadra cloud of offerings, Invite them to come to this place. Om Vajra Samaya Hung Jah. Thus, invite the great glorious father and mother, surrounded by mothers and dakinis. Then bless the torma, after blessing, this unsurpassed supreme offering, The wheel of the five wisdoms radiates, Adorned with the five desirable qualities, Accept the secret offering of samaya. Then, the first of the three parts, this great samaya substance, Offer to the assembly equal to myself, All endowed with the five enjoyments, Abide in the nature of Dharma, enjoy the nature of Dharma. Ala la Ho! Please partake!
Chinese
享用吧！请享用！如此供养。 第二，身语意三门所造的罪业，因愚痴所为，怀着忏悔之心，向诸位圣众坦白忏悔。如此供养，念诵百字明咒，祈请返回本位。 第三，以“嗡 然 匝拉 然 吽 哈哈 啪特”生起猛厉本尊众：克罗达 匝拉 曼达拉 啪特 啪特 啪特。吽 吽 吽 匝 吽 瓦 霍，如此迎请。 嗡 嘎嘎 嘎达亚 嘎达亚，切给摩 萨瓦 杜什赞 瓦日拉 吉拉亚 吽 啪特。如此，用金刚橛橛击。 萨瓦 夏 trunk 玛拉亚 吽 啪特。如此，用兵器砍断，降下雨。 对于上师加以轻蔑，对于成就制造障碍，破坏严厉的誓言，所有作害者，统统放入嘴中吞食。如此说道。 祈请垂听！我们金刚阿阇黎，所有道友和道姐妹，以享用会供之食，祈请赐予殊胜和共同成就。阿拉拉霍，请享用！享用吧！阿霍 斯德霍，如此享用会供后，对于残食，阿 贝吽 吽 哈哈 啪特。 自在天神的仆人和仆女众，二十八星宿及其眷属，安住誓言，降临此处，请享用残食供品。嗡 阿ra 哩 吽 吽 瓦日拉 达吉 洛嘎 达吉 尼 匝 吽 瓦 霍，如此迎请，嘿 巴瓦 嘘达 舍 智 扎地 嘎ra 斯瓦 帕嘎亚 吽 啪特。如此以金翅鸟手印镇压。 嗡 瓦日拉 班达 班达 穆嘎 阿嘎ra 亚 阿嘎ra 亚 扎 贝夏亚 扎 贝夏亚 哈哈 嘿嘿 嗡 赫日达亚 吽。以此摄伏后，嘎汝 卓达， 乌孜达 巴林达 巴卡斯 布达 舍 智 扎地 匝 霍。如此以口水洒之， 吼！ 二十八自在天女大尊，国王女和大臣女，侍女以及侍从眷属，大吉祥饮血尊面前，违背誓言和承诺者，莫违誓言，成办事业。嘿汝嘎 萨玛雅 萨瓦 杜什赞 吽 啪特。大吉祥尊眷属中安住的残食享用者，愿皆欢喜满足！这是残食仪轨。 我们道友和道姐妹，对于根本支分誓言，以及不谨慎的行为，以忏悔之心坦白忏悔。如此三次忏悔。 如教奉行之果是：
English
Enjoy! Please enjoy! Thus offer. Second, all the sins of body, speech, and mind, done under the power of delusion, with a mind of repentance, I confess and repent to the assembly of deities. Thus offering, recite the Hundred Syllable Mantra and request them to return to their places. Third, generating the fierce deity assembly with "Om Ram Jwala Ram Hum Ha He Phat": Krodha Jwala Mandala Phat Phat Phat. Hum Hum Hum Jah Hum Vam Hoh, thus invite. Om Gha Gha Ghataya Ghataya, Che Ge Mo Sarva Dushtan Vajra Kilaya Hum Phat. Thus, stab with the phurba. Sarva Shatrum Maraya Hum Phat. Thus, cut with weapons, and rain down. Those who despise the lama, those who obstruct accomplishments, those who break solemn vows, all harm-doers, devour them all into your mouths. Thus it is said. Ho, please listen! We, the Vajra Acharya, all dharma brothers and sisters, by enjoying the feast of food, request supreme and common accomplishments. Ala la ho, please partake! Enjoy! Aho Siti Ho, after enjoying the feast, for the leftovers, A Bhrum Hum Ha He Phat. The retinue of powerful servants and maids, the twenty-eight constellations and their attendants, abide by the vows, come to this place, please accept the offering of leftovers. Om Ara Li Hrim Hrim... Vajra Dakini Loka Dakini Ni Jah Hum Vam Hoh, thus invite, He Bhavan Shuddha Kshetri Prati Garu Tvam Bhakaya Hum Phat. Thus, suppress with the Garuda mudra. Om Vajra Bandha Bandha Muka Akarshaya Akarshaya Praveshaya Praveshaya Ha Ha Hi Hi Om Hridaya Hum. Having subdued with this, Garu Krota, Utsita Balinta Bhaksi Bhuta Kshetri Prati Jah Ho. Thus sprinkle with saliva, Bhio! The twenty-eight great powerful goddesses, the king's daughter and the minister's daughter, the maidservants and their attendants, in the presence of the great glorious blood-drinker, those who have broken vows and promises, do not violate the vows, accomplish the activities. Heruka Samaya Sarva Dushtan Hum Phat. May all those who have power over the leftovers residing in the retinue of the Great Glorious One be pleased and satisfied! This is the ritual of the leftovers. We, dharma brothers and sisters, regarding the root and branch vows, and the violations due to carelessness, confess and repent with a mind of regret. Thus, confess three times. The fruit of accomplishing as instructed is:
Chinese
祈请四种事业之成就。愿无有能断之障碍于身显现。愿光彩如日光般照耀。如此祈愿后，遣送朵玛之宾客，念诵“亚 嘻 嘎擦”。护持教法。收摄坛城后隐没，且于一切时中安住于行持之常时三摩地。大成就之行持另作祈请。密咒古译之殊胜乘，此真实修持之体验，如持明吽嘎之修法仪轨，由随行持咒者我所著。善根回向于众生之利益。水阳猴年十月十一日，于塔星之日，在甘巴之寂静处，由仁钦坚赞所著圆满。嘉瓦热觉仓巴所书。
English
Grant the accomplishments of the four activities. May no obstructive obstacles arise in the body. May radiance shine like sunlight. After making this aspiration, the guests of the torma are dismissed with "Ya hi ghatsa." Protect the teachings. After dissolving the mandala, disappear, and at all times abide in the continuous samadhi of conduct. Separately request the practice of great accomplishment. The supreme vehicle of the ancient translations of secret mantras, this experience of true practice, like the practice manual of Vidyadhara Humkara, was composed by the follower mantra holder. Dedicate the merit to the benefit of sentient beings. On the eleventh day of the tenth month of the Water Male Monkey year, on the day of the star Tha, in the secluded place of Ganpa, it was completed by Rinchen Gyaltsen. Written by Jyakral Godtsangpa.